Anyone with half a brain knows that Ouija Boards are total nonsense, but here is a great way to 100% prove they are nonsense, and best thing is anyone can try this!
Anyone with half a brain knows that Ouija Boards are total nonsense, but here is a great way to 100% prove they are nonsense, and best thing is anyone can try this!
On December 18, 1975, George and Kathy Lutz and their three children moved into a six-bedroom Dutch colonial home in Amityville, New York. But soon they were driven out, they claimed, by horrific supernatural forces. Ghosts? A poltergeist? Demons? Let’s take a look, as new claims continue to surface.
The Lutzes lasted just twenty-eight days before fleeing the house, reportedly leaving behind their possessions except for a few changes of clothes. Just three weeks later, they were telling an incredible tale.
The Lutzes claimed they had been attacked by sinister forces that ripped open a two-hundred-fifty-pound door, leaving it hanging from one hinge; threw open windows, bent their locks, and wrenched a banister from its fastenings; caused green slime to ooze from a ceiling; slid drawers rapidly back and forth; flipped a crucifix upside down; caused Kathy to levitate off the bed and turned her, briefly, into a wrinkled, toothless, drooling ninety-year-old crone; peered into the house at night with red eyes and left cloven-hooved tracks in the snow outside; infested a room in mid-winter with hundreds of houseflies; moved a four-foot ceramic statue of a lion about the house; produced cold spots and stenches; and caused other ostensibly paranormal phenomena, including speaking in a masculine voice, “Get out!”
These claims were detailed in the book, The Amityville Horror: A True Story, by Jay Anson (1977). However, the tale was a suspicious admixture of phenomena: part traditional haunting, part poltergeist disturbance, part demonic possession, with elements curiously similar to those from the movie The Exorcist thrown in for good measure.
In fact, the story soon began to fall apart, and in time a civil trial yielded evidence that the reputed events were mostly fiction.
Although claims in The Amityville Horror book and movie once seemed to have been laid to rest, in 2013 the case resurfaced again. This time the oldest child of the troubled family, Daniel Lutz, who was nine at the time of the brouhaha, has come forward to claim the essential story was true and that he and his stepfather George had been “possessed.”
A documentary, My Amityville Horror (2013), focuses on Daniel, who revises discredited material. For example, he says . . .
In 1982 a terrifying phenomena was lifted from the pages of parapsychology literature and turned into the highly successful film, Poltergeist. Although the film was not based on a real case, and the phenomena in the film veered wildly from the historical symptoms, it did make this peculiar type of event culturally available in a way it had never been before. So when a trouble household in Columbus, Ohio began experiencing flying objects and mysterious disturbances, one had to wonder: was this a poltergeist or merely zeitgeist?
Enthusiasts of paranormal lore will know that the word poltergeist is derived from the german words for noisy and spirit. Before we get into the particulars of the Columbus Poltergeist, lets talk about skeptics and hauntings. Skeptics are often depicted as dismissing the idea of ghosts and spirits without investigation, but there is actually a rich history of thorough scientific investigations of such alleged phenomena. The most difficult challenge is that the allegedly paranormal events rarely manifest themselves when skeptical researchers are present. This leaves the investigator to more of a forensic role and sometimes with nothing but a collection of anecdotes.
Even the terminology for such events is difficult because a skeptical view of any such phenomena is predicated on examining each unusual component rather than collectively viewing them as a haunting. This is a problem for paranormal believers too in that ghost investigations are all trying to explain elusive phenomena. Consider these words: phantoms, shadows, phantasms, ghosts, spirits… there is a robust lexicon to describe these non-corporeal entities, but no scientific proof that any of them exist. For the purposes of this article I’m going to talk about various aspects of this field but remember that these are terms which the scientific community – and Skeptoid – do not endorse as real or genuine. So when I talk about hauntings I’m not endorsing the existence of supernatural manifestations, but using the word to mean “the collection of unusual events” associated with such cases.
Poltergeists cases are characterized by loud noises, things being thrown, apportations of tiny objects, mysterious liquids appearing, rocks falling on the roof, and occasionally people being pushed, clawed, pressed or otherwise harassed. In most cases the poltergeist events are centered around one person – often a teenager. Many times when this central figure is removed from the scene the events stop and do not follow them to other locations.
In 1984 the home of John and Joan Resch became the scene of such events. Glasses, photographs, telephones and lamps were being thrown about and broken and the events all seemed centered on the Resch’s adopted daughter Tina.
After my father died suddenly five years ago, I found myself sitting in the upstairs alcove of a high ranch in Kings Park that was decorated in gaudy crucifixes and adorable cherubs. Across from me sat the medium a friend had sworn by. A medium who had told my husband the day before that she’d been visited by my father and that he wanted to talk to me.
She wasn’t the first psychic medium I’d been to. And most certainly wasn’t the last. She described my father as a veteran (he was), who liked to cook (he did). She gave details about how he died, and described how he’d lived. The message she said he wished to relay to me resonated, quite deeply, but it was what she said to me as we were talking about my budding writing career that turned me into a believer.
“She gets it from me,” the medium told me my father had said. As a joke.
A wiseass even in the afterlife? That was what cemented the unbelievable truth to me that my dead father was right there in the room with me.
And so it was with an open mind that I attended Theresa Caputo Live! The Experience at the NYCB Theatre at Westbury on December 17. The packed house was rife with nervous laughter and quiet murmurs as the audience filed in an hour before she came onto Westbury’s iconic round stage, set with a high table draped in white cloth, holding lit white candles and a white floral bouquet.
Caputo finally walked out in sky-high sparkly Christian Louboutins and a flouncy dress to thunderous applause. She briefed the audience about what to expect, counseling us to please accept anything we could connect to our lives as messages to us from our departed loved ones from “beyond the physical world.” She said she couldn’t stress it enough, and she was true to her word, as she continuously reminded the audience throughout the next two and a half hours to interpret her words as direct messages, especially if she failed to address each of us individually.
“It’s so nice to be home,” the Hicksville mom told the Westbury audience. “Everybody understands my accent!”
The audience laughed in recognition as she enunciated words like “feather’ and “father” as “feath-ah” and “fath-ah.”
A video has surfaced of a reported exorcism as it was taking place last February behind the closed doors of a Roman Catholic church in Vranov nad Dyji, Czech Republic. A 26 year old visitor heard screams and filmed through the keyhole of the door. Not much is visible; there is plenty of screaming and obscenity (in another language) but nothing supernatural happens from this perspective. The drama that unfolded is what we would expect an exorcism to look like from our familiarity with sensational news reports. Only in the movies, in fiction, are there visions of horror that break the bounds of physics or human capabilities. In reality, exorcisms at their most basic, are an interaction between the victim in some disturbed state and the people who are enacting the ritual. Some might say the ritual enables the victim, encouraging the expression of possession. For some afflicted people, they may benefit psychologically from the process.
The Czech priest confronted over the released video says they were asking for God’s help to protect the anonymous person in the church. He is quoted as remarking, “Of course it helps.” Does it really help, or is this reinforcement of an antiquated belief system harmful? Therein lies a tricky question for religious officials, psychologists, and the skeptically-minded about the value of exorcism. Most rationalists would not condone an exorcism, likely feeling that the potential for harm that could occur is unethical or the endorsement of belief in demons is nonsense. What once was a given fact – evil spirits can possess people, and had been usurped by modern medicinal practice, has recently been re-embraced by the Catholic Church and endorsed through rejuvenation of the exorcism ritual.
On November 11, 2014, the United States Conference of Catholic Bishops approved an English translation of the Rite of Exorcism that was published by the Vatican in 1999. The vote was 179 “yes” to 5 “no.” Pope Francis recognized 250 priests across 30 countries who are members of the International Association of Exorcists which many observers saw as a surprising step backwards in time for the church. The church sees exorcism as something of a last resort and repeatedly notes that the cases are carefully evaluated by medical professionals to address medical or psychological problems. Who does these evaluations? Are the psychiatric evaluators Christian? What are their criteria for concluding that, yes, this person can not be helped by Western medicine and must be treated spiritually?
Curiously, as noted in this Catholic news agency piece, exorcism is “not magic. It is the Church imploring God to come to the aid of the person afflicted.” This can be interpreted in a secular way – if the troubled person believes that they can be helped with this ritual, then perhaps they really are helped. It is plausible that many cases of deliverance or exorcism have been successful because people have “named” their troubles and outwardly cast them away, like the devil, to be gone and leave them free. Professor Christopher French, Head of the Anomalistic Psychology Research Unit of the Department of Psychology at Goldsmiths, University of London has studied the psychology of possession. He also thinks that, under certain circumstances, people can benefit from exorcism.
“As I believe that “possession” is a purely psychological phenomenon, any psychosomatic symptoms might be cured by any form of treatment that the victim believes in. Also, adoption of the “possessed” role sometimes allows people to let off steam without being held responsible for their actions.”
Dr. French is clear that exorcism will not directly help anyone who has an underlying neurological condition, although, he says, “If the condition was aggravated by stress and the ritual reduced the stress, it might produce temporary relief.” This is not to make light of the several downsides to exorcism. There have been several cases of families who subjected “possessed’ elders, women, the handicapped, and children to abuse. In some cases, this has resulted in death.
Yet, the popular belief in exorcism is growing.
Reality or defect Film? The Most Famous Photos of Ghosts
Many of us are Skeptical and do not Believe That Ghosts really exist, or even more May Appear in Photographs. But the Stories are A few Cases When the Photographs from Different years appeared Vague outlines of Faces and figures of people.
Many of Them Were Seen in the first half of the Twentieth century, when no template existed. So what WAS it really? Fans of Esoterica sure That Spirits of the Dead, and rationalists Argue That this is Just A reflection of the Light. But better make up their minds about these strange phenomena: here a selection of the most famous photographs from “ghosts.”
One of the most popular photos with “ghost” was made in 1919. On A Group Photo of the Crew of the ship “Daedalus” for one of the men is Seen face. Claimed That this person Mechanics Freddie, WHO died A few days before , Fell Under the propeller blades. In the day When Photo WAS taken, Were Buried Freddie. THUS Man allegedly wanted to Say goodbye to friends and colleagues His.
In 1959, Mabel Chinnery WAS returning from the cemetery, WHERE He visited His Mother’s Grave. She Decided to Take A picture of her husband, WHO WAS Waiting for her in the car.The photograph Clearly Shows That in the backseat someone is. Mabel Easily IDENTIFIED in an Unknown Figure, His Mother A WHO died few years ago. Experts have studied the Long Photo and concluded That there WAS no manipulation of it WAS Carried out.
This photo dates from 1966 When A Man Decided to Capture the beautiful spiral Staircase Museum of Greenwich in the UK. When development on the photos appeared Silhouette of A Man Climbing the Stairs. About Maritime Museum Greenwich Often Say That there is wandering Evil Spirits. Many visitors hear strange sounds and see the transparent human figures.
In November 1995, DURING A Major Fire Burned Building Town Hall Vem in one of the counties of Great Britain. While the House WAS burning, none of the firefighters did not See the little Girl WHO then appeared on the developed Film. Skeptics Claim That the image Could BE Obtained in this Because of the smoke, and the scattered Light. But such Would A person Could Get A Girl Just Because of the smoke? It Turned out That in 1677 the building has burned, with fire culprit was fourteen Jane, who WAS Among the Dead. Perhaps her ghost wanders the Native Still places, scaring the locals.
By David Robson via BBC Future
Soon after World War II, Winston Churchill was visiting the White House when he is said to have had an uncanny experience. Having had a long bath with a Scotch and cigar, he reportedly walked into the adjoining bedroom – only to be met by the ghost of Abraham Lincoln. Unflappable, even while completely naked, Churchill apparently announced: “Good evening, Mr President. You seem to have me at a disadvantage.” The spirit smiled and vanished.
His supposed contact with the supernatural puts Churchill in illustrious company. Arthur Conan Doyle spoke to ghosts through mediums, while Alan Turing believed in telepathy. Three men who were all known for their razor-sharp thinking, yet couldn’t stop themselves from believing in the impossible. You may well join them. According to recent surveys, as many as three quarters of Americans believe in the paranormal, in some form, while nearly one in five claim to have actually seen a ghost.
Intrigued by these persistent beliefs, psychologists have started to look at why some of us can’t shake off old superstitions and folk-lore. Their findings may suggest some hidden virtues to believing in the paranormal. At the very least, it should cause you to question whether you hold more insidious beliefs about the world.
Some paranormal experiences are easily explainable, based on faulty activity in the brain. Reports of poltergeists invisibly moving objects seem to be consistent with damage to certain regions of the right hemisphere that are responsible for visual processing; certain forms of epilepsy, meanwhile, can cause the spooky feeling that a presence is stalking you close by – perhaps underlying accounts of faceless “shadow people” lurking in the surroundings.
Out-of-body experiences, meanwhile, are now accepted neurological phenomena, while certain visual illusions could confound the healthy brain and create mythical beings. For example, one young Italian psychologist looked in the mirror one morning to find a grizzled old man staring back at him. His later experiments confirmed . . .
Via randi.org – JREF
It’s that time of year…
Fact: Around half of the American population, in survey after survey, say they believe in ghosts and hauntings.
There have been dozens of television shows, books, videos and Internet sites in the past 20 years featuring people who claim to be paranormal investigators who found evidence of the paranormal.
Around Halloween time, the media is dripping with hype about ghost tours, ghost hunts, and local paranormal investigations of the community’s historical places with breathless claims of proof of ghosts from these amateur ghost hunters.
What should we think about ghosts? It’s a complicated question. Here are some facts and FAQs to help get you square about where we are with our knowledge of ghosts and paranormal evidence.
This is a deceptively tricky question! The answer you get will completely depend on whom you ask. The “ghost” is one of the most popular concepts of the paranormal (beyond normal). Yet, there is not one agreed-upon definition across disciplines of what a ghost is since one has never actually been caught and examined.
Fact: No ghost has ever been confirmed caught and/or examined by anyone or anything. Therefore, we can’t determine its actual characteristics with any amount of certainty.
The common features we ascribe to ghosts is what we learn from popular culture where the concept of “ghost” has changed considerably through time.
The most common idea about a ghost is that it is the spirit of a dead person (or animal). This implies there is a “spirit”. However, we can’t define or measure “spirit,” either, because it has not ever been captured or measured. It’s more of a faith-based belief, like the soul.
Ghosts are interpreted as being what remains of a person that has not passed to the next realm of existence.
Fact: There is no scientific conclusion that any other realm exists for our “being” to pass to after death.
For reasons that are not consistent through time, paranormalists conclude that some unlucky folks may remain incorporeally stuck here after bodily death. Alternately, some paranormalists say that ghosts could be a form of psychic projection of the human mind.
Early scientific researchers (in the 1800s) who studied the concept in a methodical way, avoided the term “ghost”. Instead they used terms like “phantasms of the dead” or “apparitions”.
Your neighborhood paranormal investigator is fond of describing a ghost as a manifestation of the “energy” of a former being. “Energy” in this case is also used incorrectly since there is no energy sustained after you die. When bodies decompose, that energy is released into the environment.
The story goes that sometime in the 1950s the Cooper family of Texas bought an old house and moved into it. On their first night there, the father took a photo of Mom and Grandma posing with the two kids at the dining room table. Everyone was happy and smiling. They were living the American dream.
But when the photo was subsequently developed, they saw, to their horror, that what looked like a body falling or hanging from the ceiling had materialized behind them. It hadn’t been there when the father took the photo. So where had it come from? Was it an apparition of a deceased former tenant of the house? No one knew.
Is any part of this story true? No. It’s pure fiction, but it’s recently become attached to this creepy photo, which has circulated widely online. The story appears to have been invented sometime in 2013. At least, I can’t find references to it earlier than that.
But what about the image itself? It’s definitely older than the story. So what’s the real story behind it?
That’s a bit of a mystery. Its original source is unknown. The family looks like they’re from the 1950s, but that’s just a guess. And various details of the photo suggest that it’s been digitally altered, which would indicate a more modern origin.
For instance, there’s . . .
The new supernatural horror film “Ouija” hits theaters soon, and is expected to scare up big numbers at the box office this weekend.
The Oujia board, also known as a witch board or spirit board, is simple and elegant. The board itself is printed with letters and numbers, while a roughly heart-shaped device called a planchette slides over the board. The game was created in the 1890s and sold to Hasbro in 1966. It began as a parlor game with no association with ghosts until much later, and today many people believe it can contact spirits.
“Ouija” is only the most recent in a long line of movies featuring the board. Since the Oujia board’s film debut in the 1920 Max Fleischer film “The Ouija Board,” it has appeared in hundreds of films including “The Uninvited” (1944);”The Changeling” (1980); “Witchboard” (1986); and “Paranormal Activity” (2007).
Speaking to the Dead
People in all cultures have long believed that communication with the dead is possible, and throughout the ages many people have claimed to speak to the dear departed. Ghosts and spirit communication shows up often in classic literature, including in mythology, the Bible, and Shakespeare’s plays.
In Victorian England it was fashionable in many circles to conduct séances; Ouija boards, three-legged tables, and candles were used to try to contact the dead. A century ago mediums “in touch with the spirit” during séances would write pages and pages of “automatic writing,” the psychic’s hands allegedly guided by ghosts to convey lengthy handwritten messages.
Since that time ghosts seem to have lost their will (or ability) to write—or even communicate effectively. These days the spirits (as channeled through mediums) seem to prefer a guessing game and instead offer only ambiguous, vague information: “I’m getting a presence with the letter M, or J in the name? A father, or father figure perhaps? Did he give you something special to remember him by, something small?” The Ouija board seems to cut out the middleman and let you communicate directly with the dead.
Fearing the Ouija
There’s a reason that scary movies are based on the Ouija game and not, for example, Monopoly or Scrabble. Many evangelical groups believe that playing with Ouija boards can lead to demonic possession.
Also See: Video: What Makes Ouija Boards Move?
By Benjamin Radford via livescience
If you believe in ghosts, you’re not alone. Cultures all around the world believe in spirits that survive death to live in another realm. In fact, ghosts are among the most widely believed of paranormal phenomena: Millions of people are interested in ghosts, and a 2005 Gallup poll found that 37 percent of Americans believe in haunted houses — and nearly half believe in ghosts.
Ghosts have been a popular subject for millennia, appearing in countless stories, from the Bible to “Macbeth,” and even spawning their own folklore genre: ghost stories. Part of the reason is that belief in ghosts is part of a larger web of related paranormal beliefs, including near-death experience, life after death and spirit communication.
People have tried to (or claimed to) communicate with spirits for ages; in Victorian England, for example, it was fashionable for upper-crust ladies to hold séances in their parlors after tea and crumpets with friends. In America during the late 1800s, many psychic mediums claimed to speak to the dead — but were exposed as frauds by skeptical investigators such as Harry Houdini.
It wasn’t until the past decade that ghost hunting became a widespread interest around the world. Much of this is due to Syfy cable TV’s hit series “Ghost Hunters,” now in its 10th season of not finding good evidence for ghosts. The show spawned several spin-offs, including “Ghost Hunters International” and “Ghost Hunters Academy,” and it’s not hard to see why the show is so popular: the premise is that anyone can look for ghosts. The two original stars were ordinary guys (plumbers, in fact) who decided to look for evidence of spirits. Their message: You don’t need to be an egghead scientist, or even have any training in science or investigation. All you need is some free time, a dark place and maybe a few gadgets from an electronics store. If you look long enough, any unexplained light or noise might be evidence of ghosts.
The idea that the dead remain with us in spirit is an ancient one, and one that offers many people comfort; who doesn’t want to believe that our beloved but deceased family members aren’t looking out for us, or with us in our times of need? Most people believe in ghosts because of personal experience; they have seen or sensed some unexplained presence.
Originally posted February 9, 2013 this video is definitely worth a second look.
Here Be Dragons is a 40 minute video introduction to critical thinking. This video is on my “must watch” list for skeptics and critical thinkers :)
Most people fully accept paranormal and pseudoscientific claims without critique as they are promoted by the mass media. Here Be Dragons offers a toolbox for recognizing and understanding the dangers of pseudoscience, and appreciation for the reality-based benefits offered by real science.
Source: Here Be Dragons – YouTube.
By Bobby Nelson via randi.org (JREF)
Coming up around Halloween is a new movie based on the Ouija board. Popular culture ideas have a great impact on social acceptability and spread of beliefs. You can guarantee that the popularity of Ouija boards and the volumes of strange stories people tell about them will increase precipitously in conjunction with portrayals of totally fictional events.
One of the most controversial tools ever used in spirit communication, still used today, is a simple wooden board. It comes in many different sizes, with a variety of beautiful painted scenes and symbols. They all share certain characteristics. The surface of these boards will have inscribed the words “Yes”, “No” and “Goodbye“, the letters A through Z, and the numbers 0 through 9. The pointer, a planchette, is most typically a triangular or heart-shaped device that will point to the letters, numbers or words, spelling out phrases, names and dates. The planchette predates these boards, first seen in China a millennium ago and also used with a pencil attached for automatic writing (a method used regularly during the spiritualist movement of 19th century America.) Now the planchette and this board go hand in hand.
The board goes by many names – talking board, a witch board, spirit board – but most of us know it as the Ouija board.
The Ouija board is infamous. I would bet that most people reading this have heard a terrifying story that has either happened to a friend, or a friend of a friend, that involves the Ouija board. What is the history of this fascinating and popular tool of devilish mischief? Was it constructed under candlelight in a dark dungeon sometime in the Dark Ages? Or maybe it was created by a witch who practiced black magic and satanic rituals. Nope. The Ouija board is fairly young and it was made as a novelty item.
On May 28th 1890, a patent was filed by Elijah Bond, Charles W. Kennard and William H. A. Maupin for the item developed by The Kennard Novelty Company. The first boards were stamped February 10, 1891. Kennard named the board Ouija. People say the name Ouija means yes-yes because oui is French for yes and ja is German for yes, but Kennard claims the board itself repeatedly told him that Ouija meant good luck in Egyptian and the name stuck. The company only produced the Ouija board for fourteen months but kept corporate control until 1898 at which time the Ouija board was appointed to a man that would revolutionize the board’s history, William Fuld.
Fuld said that he invented the board and that the name did in fact mean yes-yes. In 1919, Fuld bought the remaining rights and sold millions of these boards along with other toys. Fuld would die from a horrible accident when he fell from his company’s rooftop while supervising a flag pole replacement. Fuld’s children took over the business and the production of Ouija boards. In 1966, the business was sold to Parker Brothers toy company, which was subsequently sold to Hasbro who now holds the rights to the Mystifying Oracle. [Source]
So when did the Ouija Board turn evil? The history seems generally harmless, how did it go from a toy, a novelty item, to being associated with Satan and demons? While use of the board was always criticized by scientists and some religious authorities, the majority of “evil” reports relating to the board came about in the 70’s, after a novel was published which was made into a blockbuster movie two years later. The story was about a teenage girl who tells her mother she has been talking to a person named “Captain Howdy” through the Ouija board. Later this girl becomes possessed by the devil, which causes her body to contort, she spits up green vomit and her head spins 360 degrees (among other extraordinary events). This iconic film, of course, is “The Exorcist” (responsible for the current popular culture perception of demonic possession.)
by Gordon Bonnet via Skeptophilia
Yesterday we had a report from Española, New Mexico that a surveillance camera at a police station had caught an image of a ghost walking across a locked compound.
“At first I thought it was a fly or moth, then I saw the legs,” Officer Karl Romero said. “And it was a human. But not a real human. No. A ghost.”
The clash between the champions of scientific skepticism and supernaturalism.
Harry Houdini (1874-1926) was best known as the world’s most famous magician during his lifetime, and also as a tireless debunker of false mediums and dishonest claims of profit-driven supernaturalists. He followed a simple strategy, one that’s the fundamental basis of the scientific method: Work hard to falsify all new hypotheses, and maintain a mind open to all new evidence. Sadly for Houdini, this meant testing what could have been one of the most important personal relationships to the history of public understanding of science.
Much has been made of the friendship between Houdini and Sir Arthur Conan Doyle. As the creator of Sherlock Holmes, Sir Arthur would seem to have been a man of science and rational thought, but he was a lifelong steadfast believer in the supernatural. In fact, it was something that was at the forefront of his attention much of the time. One of the most telling events in Sir Arthur’s career came when he was a member of the Society for Psychical Research, which is often criticized for being composed mainly of true believers in the paranormal, and not all that interested in objective research. In the 1920s, Sir Arthur led a mass resignation of 84 members of the Society, on the grounds that it was too skeptical. The staunchest of the resignees joined the Ghost Club, of which Sir Arthur was a longtime member. The Ghost Club made no apologies for being fully dedicated to the supernatural as an absolute fact. In addition, Sir Arthur’s wife, Lady Doyle, was a medium who often conducted séances appearing to be in communication with the dead, and Sir Arthur was absolutely convinced of the reality of her ability.
Despite a radical difference of opinion, Houdini and Sir Arthur managed to keep their friendship alive for some years, each often writing to the other of their mutual respect, their agreement to disagree, and the value of honesty and integrity in one’s own beliefs — neither man ever doubting the other’s sincerity; at least for a while.
In the spring of 1922, Houdini invited Sir Arthur to the home of his friend Bernard Ernst, a lawyer in New York, in an effort to show him that even the most amazing feats of mediums could be accomplished by skilled — albeit earthly — trickery. He had good reason to sway Sir Arthur if he could; Sir Arthur was passionately engaged in promoting the supernatural to his vast worldwide audience, a public disservice if there ever was one, as honestly intentioned as it was. Houdini prepared a magic trick, one that’s familiar to any practitioner of the art. He had Sir Arthur go outside in private and write a simple note that there’s no way Houdini could have seen; and then upon his return to the room, Houdini had a cork ball soaked in white ink magically roll around on a slate and spell out the very note Sir Arthur had written. Sir Arthur was aghast. Houdini wrote him: . . .
Also See: An Actual Recording Of Arthur Conan Doyle’s “Spirit” From A 1934 Séance (io9.com)
Many times have the annals of the paranormal been graced with descriptions of Frank’s ghost box, an electronic device that is claimed to allow ghosts to communicate with us through randomly tuned radio broadcasts. Imagine turning the tuning knob on a radio (first, imagine a radio that still works that way), and recording the sound output. You’d expect a bunch of random noise from across all those stations you just swept past, and that’s exactly what Frank’s Box produces. But inventor Frank Sumption, and many imitators who have built similar devices, believe they receive intelligent communication in that noise. It’s basically an iteration of what ghost hunters call Electronic Voice Phenomena, the idea that ghosts communicate with us through electronics.
I should note that the impetus for this episode was an email I received from Frank Sumption’s niece. I won’t give her name or what she said in the email, but her point is that Frank is a good, honest, average guy who is notable only in that he believes he’s stumbled onto something. He doesn’t scam anyone; he’s neither selling his box with unproven claims, nor is he charging people money to talk to their dead relatives. Frank makes the plans to build his device available for free as a downloadable PDF file, and he has a page on SoundCloud where he posts his most interesting recordings, for everyone to hear. He’s a guy who has some bad information, and has failed to apply critical thinking to it within the context of scientific literacy. In other words, he’s exactly like 99% of the people out there. Nevertheless, most of the time when Frank Sumption has been mentioned anywhere, online, in print, or on a radio program or podcast, he’s dismissed as a crazy nutcase — and that’s precisely what prompted his niece to write. So today we’re going to look at the phenomenon of Frank’s ghost box and talk about how and why it occupies the place it does in pop paranormal culture, and hopefully find something more intelligent to discuss than hurling personal insults.
So let’s get to what you really want to hear, some of Frank’s received messages. Let’s get started with one just to get the idea. On his SoundCloud page, Frank posts clips that he has already edited down to just the moment that he considers significant, and then repeats each one several times as he adds equalization and/or changes the pitch to make the speech more distinct. Here’s one, and I’ll just tell you in advance that Frank has identified the words “Frank we’ll save you” in here:
Frank’s Box, or the “ghost box” as Frank prefers it to be called, is often described as a random radio tuner, but there’s a bit more to it than that. He first developed the idea in 2002, and there are three basic parts to his device. First is a component that generates either white noise, like this:
Or, a sweeping tone like this:
Then the voltage of that signal is moderated to the correct voltage that can be used to control the tuner of a radio taken from a car stereo, which is the second component. Car stereos are used whose tuners are voltage controlled, which in their original factory condition, would have come from the tuning knob; but in Frank’s case, it’s either a random signal that constantly tunes the radio all over the dial, or a sweeping signal that tunes the radio all the way from one end to the other. Frank has said he believes that the sweeping method gives better results than the random, or white noise controlled, method.
The third component is what he calls the echo box. It’s a box about the size of a shoe box with speakers and a microphone inside. The radio’s audio output is played over the speakers inside the chamber, and picked up by the microphone. The signal coming from this microphone is what produces the final product. So what you hear from the box is not the direct output of what the radio tuner picks up; you’re actually hearing it one generation away. It’s played over speakers into a small box and then that live audio is recorded and played for you.
Frank describes the purpose of the echo box . . .
A popular tale tells of a haunted Jewish wine box that brought ill fortune upon its owners… apparently.
Every once in a while, there’s a small, local ghost story that’s not very good, or that even has an obvious commercial origin, and that has no business becoming popular — but it does. The famous “dybbuk box” (also spelled dibbuk) is one such story. It went from a screenwriter’s pen on an eBay auction page, all the way onto the Hollywood big screen, with 2012’s The Possession starring Kyra Sedgwick and directed by Sam Raimi. It is the story of a small antique wooden box designed to hold a few bottles of wine, to which was attached a horror story going all the way back to the Holocaust. Whoever owned the box, it was said, experienced terrible disturbances for as long as the box was in their home. Why? Because, according to the story, the wine box was inhabited by a “dybbuk”, said to be a tormented spirit come back from the dead.
The whole idea of the box being inhabited by a dybbuk (דיבבוק) is nonsensical, according to what a dybbuk is supposed to be. The Encyclopedia Mythica describes it as “a disembodied spirit possessing a living body that belongs to another soul” and usually talks from that person’s mouth. An important 1914 Yiddish play The Dybbuk was about the spirit of a dead man who possessed the living body of the woman he had loved, and had to be exorcised. The word comes from the Hebrew verb “to cling”, so a dybbuk is specifically a soul who clings to another. Nowhere in the folkloric literature is there precedent for a dybbuk inhabiting a box or other inanimate object.
But of course, we’re talking definitions of folkloric terms, fictional by their very definition; so there’s no reason why this particular dybbuk can’t inhabit a wooden box if it wants to. And besides, the fact that folklore exists for a possessing spirit tells us nothing about whether or not factual events did indeed harass the owners of this box. The folklore is irrelevant to the question of whether or not this wine box did indeed cause the frightening disturbances attributed to it. So let’s see what the box’s claimed history is.
One thing to keep in mind is that, if you’ve heard this story before, you’ve probably heard that the box was owned by a whole series of people, each of whom had lots of terrifying experiences, and they then got rid of it to someone else. In fact, the lone skeptical quote associated with this story is from Chris French, who said of these many owners:
“[They were] already primed to be looking out for bad stuff. If you believe you have been cursed, then inevitably you explain the bad stuff that happens in terms of what you perceive to be the cause. Put it like this: I would be happy to own this object.”
But then when we look at its actual history, the number of people whose hands it is documented to have gone through becomes astonishingly small, two or three at most; and each of whom went to great pains to tell the ghost story in a dramatic way. Let’s have a look.
The dybbuk box first appeared in 2003 as an eBay auction by Kevin Mannis, who owned a used furniture shop in Portland, Oregon. But it was not listed as a piece of furniture; it was listed as a mysterious haunted item. Mannis wrote on his eBay page an elaborate horror story.
Do you know someone who has had a mind altering experience like the examples that we list in this FREE PDF booklet? If so, you know how compelling they can be. A life can be changed or an entire religion founded on the basis of a single brain-generated hallucination. These phenomena are so powerful that throughout history seekers of knowledge have sought to induce them. They are one of the foundations of widespread belief in the paranormal. But as skeptics are well aware, accepting them as reality can be more than a waste of time and energy. It can be dangerous for both the individual and larger society.
While science has made considerable progress in discovering how the brain is hard-wired to produce these illusions, the public is largely unaware of much of this research. This is where your Skeptics Society comes in—we provide the scientific explanation.
What is the real source of the ancient nautical legends of the Flying Dutchman ghost ship?
Some say it is a spectral schooner seen under full sail, sometimes in the distance, sometimes at night or through the fog, sometimes gliding above the water; its sails may be torn to ribbons, or it may be making great headway even in the lack of wind. Some say the Dutchman refers to the captain of the ship, a man cursed to sail the seas forever and never make land. Some say the captain and his ship are doomed to forever try to round a stormy cape, never quite succeeding and always being beaten back by the howling wind and waves. But whatever the specifics of the legend, the Flying Dutchman has become a mainstay of maritime lore.
With such a famous story, it would seem worthwhile to see whether it grew from some seed of fact. References to the Flying Dutchman have been around for more than two centuries, and sailing ships were plowing the salt water for centuries before that; so it seems a practical certainty that we should be able to nail down exactly what triggered the stories. A good place to start is its most famous iteration in pop culture. In Wagner’s 1840 opera Der Fliegende Holländer, it is not the ship that is named the Flying Dutchman, but refers to the captain of the ghostly vessel.
The Dutchman, who is unnamed in the opera, commands a ship with only a spectral crew. He makes port in a storm in Norway, and grapples to the ship of Captain Daland. The Dutchman reveals to the captain that years ago, me made a curse during a storm, swearing to Satan that he would round the Cape of Good Hope even if he had to keep trying until doomsday. Satan took him at his word, and cursed him to never be able to make port until he found a woman who would love him until she died. Fortunately, the captain has a nubile daughter, Senta, who, upon hearing of the Dutchman’s terrible plight, falls in love with him. But another suitor, the muscular and handsome huntsman Erik, reminds Senta that she had once promised herself to him. When the Dutchman hears of this, he assumes he is lost forever and casts off with his ghostly crew. But Senta’s love was true, and when she sees the Dutchman sail away, she throws herself into the ocean and drowns. The terms of the curse thus fulfilled, the Dutchman and his ship are seen ascending to heaven (thus becoming the “flying” Dutchman), where he will finally be able to rest.
Interestingly, the Cape of Good Hope is not the cape infamous for its stormy seas; that’s Cape Horn, at the southern tip of South America. The Cape of Good Hope is the tip of the peninsula jutting south from Cape Town, South Africa, and is some 150 kilometers west-north-west from the true southern tip of Africa, Cape Agulhas.
The ship is known for its many ghostly appearances; showing up out of the dark or the fog and then disappearing, often terrifying the sailors who witness it. An interesting point shared by so many of the books and articles written about the Flying Dutchman is that they all list the same half dozen or so famous sightings of the ship; but these reports are all terrible, because in not a single instance is there any reason for the witness to have identified the ship as that of the infamous Dutchman. They saw, or believed they saw, unidentified wooden ships under sail. Let’s have a look at a few:
In 1881, the future King George V of the United Kingdom was a midshipman aboard the H.M.S. Bacchante, when he reported unambiguously that a ship he identified as the Flying Dutchman had crossed their bow. Thirteen men on the Bacchante and two other ships saw it, and it remains in the Admiralty’s official publications in The Cruise of H.M.S. Bacchante.
In 1942, Nazi admiral Karl Dönitz, at that time the senior commander of the U-boat forces, is reported to have said that “Certain of his U-boat crews claimed that they had seen the Flying Dutchman during their tours of duty east of Suez.”
In 1939, dozens of people at Glencairn Beach in Cape Town reported seeing the Flying Dutchman charging toward shore under full sail, only to disappear just before disaster.
Lighthouse keepers at the Cape Point Lighthouse are said to have frequently sighted the Flying Dutchman during storms.
In 1835, a British ship came near having a collision with the Flying Dutchman, approaching at night under full sail in a storm, but it vanished at the last instant.
And so on, and so on.
Tall ships remain common all around the world, and have been ever since they first took to the water. Even most modern Navies maintain a multi-masted square rigged ship for training purposes, such as Norway’s Christian Radich, the American USCGC Eagle, and Japan’s Nippon Maru II. Oman is even launching a brand-new three masted, square rigged ship in 2014. Combine these with the hundreds of other square rigged ships afloat and at sea worldwide, and it’s very possible to go out today and see what you might think to be the Flying Dutchman.
So to narrow it down, let’s work backward from Wagner’s 1840 piece, to can see what source materials were available for him to work from.
Paranormal investigators playing the role of “experts” and pretending to be scientific is not going to fly when the lack of deep knowledge is evident and there are actual scientists in the audience.
When it comes to Creationists, I’m actually fine when they say “God did it—that’s what I believe.” They don’t have a scientific worldview, and that’s their choice (I don’t think it’s a good choice, but that is not the point). They ought to be happy with their science-suspending miraculous explanations. Instead, a few try to interject the sciencey stuff in there and shoehorn blatantly unscientific ideas into a scientifical framework. They just don’t know what they are talking about. For the listener with a scientific background, it is painfully obvious that they are ignorant of how difficult research is, how rigorously it must be undertaken, how carefully definitions are crafted, and how diligently records are documented. It’s nails-on-a-chalkboard difficult for me to listen to. The champions at doing this same thing are paranormal investigators. So what happens when paranormal investigators give talks at a science-fiction convention? It doesn’t go over very well.
I was at RavenCon, a sci-fi fantasy convention in Richmond, Virginia, last April. As an invited speaker, I was there to talk about science from a scientist and skeptical advocate’s point of view. Bob Blaskiewicz, CSI’s “Conspiracy Guy,” was also there to talk about conspiracy theory. We aimed to bring the hammer down on nonsense thinking! Not really—we were going to schmooze and look at people in cool costumes and listen to presentations and panels about topics we just don’t get to talk about every day.
As with any such event, I expect that the invited speakers have prepared quality content. Many are professional authors and artists, and there were many scientists, too. One thing that is noticeable at these events is that the audience is pretty up on science and engineering. The majority is really smart, read a lot, and comprehend and appreciate complexity and detail. This is not the best place to show off weak science cred.
The paranormal view has a presence at RavenCon. Not all sci-fi cons have speakers in that subject area. (I’ve been to the Paranormal track at DragonCon, but there is not an equivalent at Balticon.) In the lead up to RavenCon, the organizers invited Bob and me, perhaps partly to counter the presence of the paranormal group, to give some talks. One original idea was to have a panel about paranormal investigation with the different views represented, pro-paranormal versus application of scientific skepticism, or as I prefer to call it, evidence-based skepticism. However, this idea was scuttled when the leader of the paranormal group said she doesn’t do debates. (I actually don’t wonder why not.)
So, they presented their talks and we presented ours separately. They didn’t come to our talks, but I went to theirs. I’m interested in their views and what they have found. The first presentation was by the group’s “scientist.” He did some demonstrations and experiments with chemicals (that should NOT have been used in a hotel ballroom) presumably to show that science looks like magic… or something. I thought the whole thing was rambling and pointless, meant to look “gee whiz” but was more like “Oh, Jeez…”
Up goes my hand: “Can you tell us about your scientific background?”
The surprising truth behind Canada’s most famous ghost story.
Today we’re going to go back in time nearly two centuries, to the Great Lakes region of Canada. What is today an expanse of flat, rectangular agricultural fields cleft by winding rivers was then a land of wild green abundance, and the white settlers were blending in with the native Ojibwe peoples. In 1829, the family of John McDonald had a picturesque two-story frame house in a Scottish settlement named Baldoon, near the town of Wallaceburg, Ontario. The story goes that the family suffered an extraordinary series of poltergeist attacks culminating in their house being burned to the ground; whereupon they moved in with their father nearby only to have the attacks continue unabated. While many Canadians today still consider the Baldoon Mystery to be their greatest ghost story, it leaves skeptical researchers an interesting problem on how to regard stories that are so old and so thinly documented.
The Baldoon story has been told and retold so many times over the centuries, and written up in so many histories by so many different authors, that there is considerable variance among the versions. But the gist of the tale is like this. Disturbances began plaguing the family in 1829, mainly consisting of small objects like lead bullets striking people harmlessly as if thrown by unseen hands. But the disturbances increased to a nearly constant bombardment, as described by Neil McDonald, John’s son, who wrote it up in his book:
The dishes of water would rise of their own accord from the table, the tongs and shovel bang against each other on the hearth, the chairs and tables fall over with a loud crash, and even that sober domestic creature, the kettle on the hearth, would toss off its lid, tip over on one side, and suddenly, as if seized by unseen hands, dash itself in a paroxysm of fury on the floor. An Indian knife, with a blade ten inches long, was violently dashed against the window frame and its blade stuck fast in the casement.
Neil wrote of many visitors who witnessed such incidents firsthand, and even included the statements offered by 26 family members, relatives, and neighbors who were there and were party to the strange events. But the worst was yet to come:
At last, one day the crisis came. Worn out with anxious watching, the unhappy man was becoming desperate, when flames burst from a dozen sources in his dwelling. No time to save his household goods; the fire razed his habitation to the ground. Not even his coat was saved, and he saw the home to which he had so lately led his happy bride, bouyant with future hope, strewed to the winds in ashes.
The family moved in with John McDonald’s father next door, but the events persisted. Neil wrote about the thrown objects as if they were nearly constant, especially the strange cases of objects like rocks and bullets being thrown in wet as if they’d just been taken from the river outside. Sometimes, the family would mark such stones and throw them back into the river, only to have them thrown back in later with the same markings; an event strange enough to safely exclude any mere human mischief as the cause.
The family moved out again, finding no refuge in a new temporary home, and so resolved to return and stay in a tent outside their own home. A number of authorities came to the house . . .
by Gordon Bonnet via Skeptophilia
It’s an increasingly technological world out there, and it’s to be expected that computers and all of their associated trappings are even infiltrating the world of wacko superstition.
About a year ago, we had a new iPhone app for hunting ghosts, called the “Spirit Story Box.” Early this year, there was even a report of a fundamentalist preacher who was doing exorcisms… via Skype. So I suppose it’s not surprising that if humans now can use technology to contact supernatural entities of various sorts, the supernatural entities can turn the tables and use our technology against us.
At least, that’s the claim of a Roman Catholic priest from Jaroslaw, Poland, named Father Marian Rajchel. According to a story in Metro, Rajchel is a trained exorcist, whatever that means. Which brings up a question: how do you train an exorcist? It’s not like there’s any way to practice your skills, sort of like working on the dummy dude when you’re learning to perform CPR. Do they show instructional videos, using simulations with actors? Do they start the exorcist with something easier, like expelling the forces of evil from, say, a stuffed toy, and then they gradually work their way up to pets and finally to humans? (If exorcists work on pets, I have a cat that one of those guys should really take a look at. Being around this cat, whose name is Geronimo, is almost enough to make me believe in Satan Incarnate. Sometimes Geronimo will sit there for no obvious reason, staring at me with his big yellow eyes, all the while wearing an expression that says, “I will disembowel you while you sleep, puny mortal.”)
But I digress.
Father Rajchel was called a while back to perform an exorcism on a young girl, and the exorcism was successful (at least according to him). The girl, understandably, is much better for having her soul freed from a Minion of the Lord of Evil. But the Minion itself apparently was pissed at Rajchel for prying it away from its host, and has turned its attention not on its former victim, but on the unfortunate priest himself.
Apparently such a thing is not unprecedented. According to an article about exorcism over at Ghost Village, being an exorcist is not without its risks:
[John] Zaffis [founder of the Paranormal and Demonology Research Society of New England] said, “You don’t know what the outcome of the exorcism is going to be – it’s very strong, it’s very powerful. You don’t know if that person’s going to gain an enormous amount of strength, what is going to come through that individual, and being involved, you will also end up paying a price.”
Many times the demon will try to attack and attach itself to the priest or minister administering the exorcism. According to Father Martin’s book, the exorcist may get physically hurt by an out-of-control victim, could literally lose his sanity, and even death is possible.
So there you are, then. Rajchel, hopefully, knew what he was getting into. But I haven’t yet told you how the demon is getting even with Father Rajchel:
It’s sending him evil text messages on his cellphone.
Celebrity “ghost-hunter” Ryan Buell cancels appearances and fans say they aren’t getting refunds.
RALEIGH (WTVD) — The I-Team Troubleshooter reports the story of a celebrity ghost-hunter who has cancelled appearances and fans say they aren’t getting refunds.
Paranormal expert Ryan Buell appeared on the cable TV series “Paranormal State” looking for ghosts or trying to prove that life after death is real.
Buell claims to be based here in the Triangle; however the ghost hunter has a pretty big following nationwide.
Teresa Harrell paid over $400 to get special VIP tickets for her and her husband and drove six hours to Chicago to see Buell’s “Conversations with the Dead Tour.”
“I watched all of Ryan Buell’s movies that were on the TV and I also read his book,” Teresa said.
However, just days before the show, she got the bad news it was postponed.
“They rescheduled the event for like three weeks later and didn’t tell anybody what was going on,” Teresa explained.
According to Buell’s Facebook page, there were scheduling conflicts with venues. Teresa didn’t buy it.
“What I did was call the venue directly and I spoke with the manager and he told me that they had not spoken with him since they had rescheduled the event. He had no deposits or anything and couldn’t get a hold of them,” she said.
The rescheduled shows never happened. Instead, the entire tour was cancelled and fans wanted their money back.
A follow up investigation of celebrity ghost hunter Ryan Buell, whose long-time friend is speaking out about fans’ missing money.
RALEIGH (WTVD) — The I-Team Troubleshooter follows up on the investigation of a celebrity ghost hunter, whose long-time friend is speaking out about fans’ missing money.
We heard from a lot of former fans of Ryan Buell who were angry that they paid a lot of money for his lecture tour and never got refunds when it was canceled. One even traveled all the way from Denmark.
One of the headliner’s for Buell’s tour, a long-time friend, said thousands of dollars are at stake.
Chip Coffey is a well-known psychic and medium who was once part of the cable TV series “Paranormal State” with Buell.
Coffey was scheduled to team up with the ghost hunter again for his “Conversations With The Dead Tour.”
He says Buell and his team, the Paranormal Research Society, based here in the Triangle organized the tour and were in charge of all the details.
“Venues weren’t booked. Airline tickets weren’t booked,” Coffey said.
He says it was so unorganized, he had to bail on the U.S. tour in April, just days before it was supposed to start.
Additionally, he says while he has no access to the ticket sales, he knows a lot were sold.
Coffey said, “I know that the last accounting I had, with regards to ticket sales for the ‘Conversations with the Dead Tour,’ it was in excess of $80,000.”
That doesn’t even include the tickets that were sold for the seven shows in Canada that were all canceled.
Now that Buell canceled the U.S. and Canadian tours, Coffey says he doesn’t understand why ticket holders aren’t getting refunds.
Intro by Mason I. Bilderberg
I’m not one to sit and watch lengthy videos on my laptop. So when i suggest you watch a 49 minute video, you can trust me – it’s worth watching.
Have you ever heard of Derren Brown? I’ve been following Derren Brown for over a decade, i’ve read many of his books and i think i’ve seen all of his performances. I’m never disappointed.
Here is how WikiPedia describes him:
Derren Brown (born 27 February 1971) is a British illusionist, mentalist, trickster, hypnotist, painter, writer, and sceptic. He is known for his appearances in television specials, stage productions, and British television series such as Trick of the Mind and Trick or Treat. Since the first broadcast of his show Derren Brown: Mind Control in 2000, Brown has become increasingly well known for his mind-reading act. He has written books for magicians as well as the general public.
From Derren Brown’s webpage (2012):
Dubbed a ‘psychological illusionist’ by the Press, Derren Brown is a performer who combines magic, suggestion, psychology, misdirection and showmanship in order to seemingly predict and control human behaviour, as well as performing mind-bending feats of mentalism.
In a nutshell, while repeatedly reminding us he doesn’t have any kind of magical abilities, Derren Brown mimics with perfection all those who DO claim to have magical abilities.
In this video, Derren takes on the following roles:
He is so convincing in these roles that he gets endorsements for his “special powers” from the “experts” who witnessed his performances.
I believe he will convince you too!
Mason I. Bilderberg (MIB)
Are orbs really ghosts, or a common artifact of photography?
Next time you pick up a camera, watch out. You’re holding in your hand the very device responsible for tens of thousands of the most bizarre and unexplainable type of ghost photographs: Orbs.
Orbs, formally called Spirit Orbs, are those semi-transparent white balls seen floating around in many photographs taken in ghostly locations. Orbs are among the class of paranormal phenomena that are visible only to cameras, and not to the naked eye.
The usual hypothesis presented by believers is that orbs represent spirits of dead people, though some support variations on that. The science behind this hypothesis is not clear. For example, there are no plausible hypotheses that describe the mechanism by which a person who dies will become a hovering ball of light that appears on film but is invisible to the eye. There are lots of other things that a dead person might become, presumably; and the only reason believers have chosen orbs seems to be that orbs are the most common unexpected objects seen in photographs. If there was any good science behind this, there would at least be some plausible proposals for what the orb might consist of, how and why it is generated by a dead body, why it floats in the air; and also some good predictions about who will become an orb after they die, what size and color that orb would be, and where and when it can be found. I welcome any hypotheses that would explain how orbs could be a real phenomenon, but I haven’t been able to find any. The only evidence is anecdotal reports and, of course, the obligatory photographs, found on the Internet by the thousand.
Orbs most often appear on camera when a piece of airborne dust, an insect, or a water droplet is close to the camera, outside of the depth of field, and the flash source is no more than a few degrees away from the axis of the camera lens. This causes the object to be brightly light but way out of focus, resulting in a semi-transparent whitish circle. If the flash or other light source is significantly off of the axis of the lens, you won’t get nearly as much light reflected right straight back to the camera. If the object is within the depth of field it will be in focus and generally very small, and probably not noticeable. If the object is not very close to the camera, again it won’t pick up enough light from the flash.
I’m often challenged by believers that if orb photos are so easy to take, why don’t I do it then? I don’t because many people have already done so. If you want great step-by-step instructions for taking an orb photo, go to assap.org and click on Paranormal Photos. You will get all the examples, instructions, and explanations that you could ask for.
I recall watching MTV’s “Fear” back in 2000 (or so) and thinking, “What easy TV drama! People just scare themselves and the viewers get drawn in!” Since the dawn of the modern paranormal encounter show 14 years ago, has anything really changed?
Nope, not really.
With Amy and Adam exiting “Ghost Hunters” we’re left wondering if they can launch a new media venture significantly different than the parade of ghost investigation shows we’ve watched for the past 10 years. I’d be pleasantly surprised if that could be pulled off but I doubt it. Shows are packaged to be different but underneath, it’s the same old lines, same old places and same tired ideas.
The attrition rate for ghost shows is high; “Ghost Hunters” is the standout exception in its 10th year. Many reality paranormal shows are long gone with “Ghost Hunters” remaining. Most of the original cast, however, is gone and the spinoffs have spun down. After losing so many of their key people, can the TAPS crew come up with something new? All the famous places have been “TAP-ped” already.
The ideas have run out so the embellishment and drama is amped up.
We can see evidence for the staleness of the genre from the failure of “Deep South Paranormal” (Syfy), which only lasted one season after it got low ratings. Actual paranormal researchers, which you might think is a key part of the audience, have been vociferous in stating that reality TV ghost hunting shows in no way depict what they see in their own rounds. “Deep South Paranormal” was accused of perpetuating the myth that crews go around with gadgets to “prove” the paranormal, overreacting to any anomaly. Maybe the ghosts weren’t threatening enough so they had to add live alligators and snakes? Everyday paranormal investigators simply don’t like shows that portray their activities as a joke, even inadvertently. A few parodies have hit the web that suggest the concept of ghost hunting can be comedy gold.
It’s time for “Ghost Hunters” to hang up the gadgets and call it a career. They never once found evidence that . . .
America’s most popular true ghost story was a hoax.
In the small town of Amityville on New York’s Long Island, on a dark evening in 1974, 23 year old Ronald “Butch” DeFeo burst into a bar and declared that his entire family had just been shot. Police discovered six bodies in the DeFeo home at 112 Ocean Avenue, and what’s more, the subsequent investigation revealed that Butch DeFeo had himself killed them all: both his parents, and his four younger siblings, with a Marlin rifle. Despite DeFeo’s claim that strange voices in his head compelled him to commit the murders, he was convicted of all six murders and remains imprisoned to this day.
Just over a year after the murders, the home was purchased by newlyweds George and Kathy Lutz, who moved in with their three children. The house was sold furnished so all of the DeFeo’s furniture was still there, just as it had been on the night of the murders. George Lutz had heard of the murders, so just to be on the safe side, they called a priest whom Kathy knew, to bless the house. The trouble began when the priest was driven out of the house by an angry disembodied voice, and received stigmatic blisters on his skin. The family daughter reported a friendly pig named Jodie, who later began making appearances to the rest of the family through windows. A sculpted lion came to life and walked around the house, and even bit George Lutz. The apparition of a demonic boy appeared and was photographed, which you can find online. Angry red eyes looked into the house at night, and left cloven footprints in the snow. George Lutz woke up in a sweat every night at the same hour the DeFeos were murdered. Stephen Kaplan, a local parapsychologist, was called in to investigate. Powerful forces caused doors to explode off their hinges. Kathy developed strange red marks on her chest and levitated two feet off her bed, and George saw her transform into a hideous old hag. Green slime oozed from the walls of the house, and a crucifix on the wall constantly rotated itself upside down. And, in one final night of terror that the Lutzes have never even been able to describe, the family was driven out of the house, never to return. Their stay had lasted only 28 days.
The events are not surprising, since a few hundred years before the Defeos were murdered, the local Shinnecock Indians used the same property as a sort of insane asylum for their sick and dying. Negative demonic energy was nothing new to the Amityville Horror house.
So what happened next?
George Lutz, whose business was failing (ostensibly as a result of the distraction of the haunting), hoped to find a silver lining and called up the publisher Prentice-Hall. The Exorcist had come out only two years before and had been wildly successful, putting things like demons and abused priests firmly in the public consciousness, so Prentice-Hall was keen to capitalize on the Lutzes’ experience. The publisher engaged author Jay Anson to write the book The Amityville Horror, and the rest is history. The book and subsequent nine motion pictures were highly successful, though most critics agree that the movies were all stupid.
Where it started to get murky was a meeting that George Lutz had during his 28 days in the house. The man he met with was William Weber, who was none other than Butch DeFeo’s defense attorney. Who initiated the meeting is not clear. According to William Weber’s admission in later years, what transpired in that meeting was an agreement that served both men’s interests. The story of the haunting was concocted, based in part upon elements from The Exorcist. George Lutz stood to gain from the potential commerciality of a ghost story based upon the DeFeo murders, and Weber would have a new defense for his client: Demons, as evidenced by the Lutzes’ experience, caused Butch DeFeo to murder his family, at least in Butch’s own mind.
Mail. The Daily Mail, is of course what I meant. They’ve once again reinforced their reputation for high-quality, groundbreaking journalism with their story entitled, “Three Americans Hospitalized After Becoming ‘Possessed’ Following Ouija Board Game in Mexican Village.”
In this story, we hear about twenty-something siblings Alexandra and Sergio Huerta, and their cousin Fernando Cuevas, who were visiting relatives in the village of San Juan Tlacotenco, Mexico, when they decided to whip out the ol’ Ouija board and see what the spirits had to say. And of course, as with most cases of the ideomotor effect, the spirits very likely didn’t have much of interest to say other than what the participants already knew — until Alexandra Huerta went into a “trance-like state” and started growling.
Then the two boys began to “show signs of possession, including feelings of blindness, deafness, and hallucinations.” So all three were taken to a nearby hospital, where all three were given “painkillers, anti-stress medications, and eye drops.”
Because you know how susceptible demons are to eye drops. Whip out the Visine, and Satan is screwed.
Interestingly, Alexandra’s parents called a local Catholic priest for an exorcism, who refused because the three were “not regular churchgoers.” I guess as a priest, your job fighting the Evil One is contingent on the possessed individual belonging to the church Social Committee, or something.
But so far, all we have is the usual ridiculous fare that The Daily Mail has become notorious for — a non-story about three young adults who either were faking the whole thing for attention or else had suffered panic attacks and some sort of contagious hysteria. Worthy of little attention and even less serious consideration, right?
Wrong. You should read the comments, although you may need some fortification before doing so, because I thought that the comments on CNN Online and the Yahoo! News were bad until I started reading this bunch. These people bring superstitious credulity to new levels. Here’s a sampling, representing the number I was able to read until my pre-frontal cortex was begging for mercy . . .
When bad things happen, it seems to be a reflex that people look around for someone or something to blame. And this week, Slender Man (more recently written run together as “Slenderman”) is the convenient target.
I’ve written about Slender Man before, in a post two years ago in which I pondered the question of why people believe in things for which there is exactly zero factual evidence. And in the last two weeks, there have been two, and possibly three, violent occurrences in which Slender Man had a part.
For those of you who aren’t familiar with this particular paranormal apparition, Slender Man is a tall, skinny guy with long, spidery arms, dressed all in black, whose head is entirely featureless — it is as smooth, and white, as an egg. He is supposed to be associated with abductions, especially of children. But unlike most paranormal claims, he is up-front-and-for-sure fictional — in fact, we can even pinpoint Slender Man’s exact time of birth as June of 2009, when a fellow named Victor Surge invented him as part of a contest on the Something Awful forums. But since then, Slender Man has taken on a life of his own, spawning a whole genre of fiction (even I’ve succumbed — Slender Man makes an appearance in my novel Signal to Noise.)
But here’s the problem. Whenever there’s something that gains fame, there’s a chance that mentally disturbed people might (1) think it’s real, or (2) become obsessed with it, or (3) both. Which seems to be what’s happened here.
First, we had an attack on a twelve-year-old girl by two of her friends in Milwaukee, Wisconsin, in which the girl was stabbed no less than nineteen times. The friends, who are facing trial as adults despite the fact that they are also twelve years old, allegedly stabbed the girl because they wanted to act as “proxies for Slender Man” and had planned to escape into Nicolet National Park, where they believed Slender Man lives, afterward. They had been planning the attack, they said, for six months.
One of the most important, and least considered, questions about belief is, “What would it take to convince you that you were wrong?”
It is something we should always keep in the front of our brains, whenever considering a claim. We all have biases; we all have preconceived notions. These only become a problem when either (1) they are unexamined, or (2) we become so attached to them that nothing could persuade us to abandon them.
I’m very much afraid that for some people, belief in the power of psychics is one of those unexamined, immovable ideas. I say this because of the response people have had to a catastrophic faceplant performed last week by Skeptophilia frequent flier “Psychic Sally” Morgan.
“Psychic Sally,” you may remember, is the performance artist who has thousands of people convinced that she can communicate with the dead. She bills herself as “Britain’s favorite medium,” and fills halls with people who have purchased expensive tickets to her shows. This is despite the fact that in a previous show she was caught “communicating” with a fictional character, and was once accused by a journalist of receiving information from a helper through an earpiece.
None of this diminished her popularity. The first incident was only revealed in a newspaper article after the fact, and in the second, the journalist was actually sued by Psychic Sally for libel — and she won. There was no proof, the judge ruled, that the Sally had cheated. The journalist, and the newspaper he worked for, were forced to pay reparations. But this time it is to be hoped that things are different, because Sally did her monumental kerflop right in public. Here’s how blogger Myles Power, who was there that night, describes it:
Sally came to Middlesbrough on Friday night and her show started off very well. Even though she was getting the vast majority of what she was saying wrong the audience did not seem to mind and seemed to be having a good time. The point at which the audience became disillusioned with the performance was quite specific. One aspect of the show is that audience members can submit photographs of dead loved ones, in the hope that Sally will select theirs, and give a psychic reading from it. Sally pulled out of a box on stage one of these pictures. She held the picture up to the camera and it was projected on the large screen behind her. The picture was of a middle-aged woman and by the clothes she was wearing and the quality of the image, I guessed it was taken some time in the 1990s. Sally immediately began to get communications from beyond the grave from a man holding a baby named Annabel……or was it Becky. Noticing that no one in the audience was responding, Sally asked the person who submitted the photo to stand up. A rather small chunky woman at the centre of the hall stood up and Sally once again began to get messages from the afterlife. She was informed that this man and baby were somehow linked to the lady in the picture. However the woman in the audience (who was now also projected behind Sally) disagreed and started to look increasingly confused as, presumably, nothing Sally was saying made any sense to her. Sally then decided to flat out ask her if the woman in the picture had any children who passed and, when informed that that she hadn’t, responded by saying “I will leave that then.”
Sally then became in direct contact with the woman in the photo who began to tell her that there was a lot of confusion around her death and that she felt it was very very quick. She later went on to say that the day Wednesday has a specific link to her death and that she either died on a Wednesday or was taken ill that day. As the woman in the audience was not responding to any thing Sally was saying, she decided to ask how the woman in the photo was related to her. It turns out the woman in the audience got the whole concept of submitting a picture of someone you wanted to talk to from the afterlife completely wrong – and for some unknown reason submitted a younger picture of herself.
So there you have it. “Psychic Sally” has now been caught not only summoning up the spirit of a fictional character, she has gotten into psychic communication with the ghost of a person who is still alive and sitting right there in the audience.
Apparently the hall erupted in laughter when it became evident what had happened, and Psychic Sally never really did recover. A number of people walked out. People wouldn’t answer her leading questions. The audience, for that night at least, was a lost cause.
But here’s the problem:
What do Ouija boards actually do? Have some games really predicted the future?
By Jon Donnis via BadPsychics
Victoria Helen McCrae Duncan (25 November 1897 – 6 December 1956) was a fraudulent Scottish medium best known as the last person to be imprisoned under the British Witchcraft Act of 1735.
But to make our list, she convinced gullible people that a Papier Mâché doll, covered in an old sheet was a materialised spirit! This is the closest to a ghost from Scooby Doo that you will ever find!
Photograph taken by Harvey Metcalfe during a séance in 1928.
This very site (BadPsychics) was the worlds first media outlet/website to expose Derek Acorah as a fraud, and we could very literally do a Top 10 just for ridiculous moments Derek has been involved, but instead I have chosen this one.
A quick bit of history on this clip, as you will see the below clip is in colour, the original pre-recorded clip was broadcast “as live” and using a green filter to make it appear as if it was in night vision. Most Haunted would often do this on the Most Haunted Live events as a way to fool the gullible viewers.
BadPsychics originally released this clip as a way to prove the show would fake scenes, the clip was recorded from an un-encrypted satellite feed, which an associate of ours had tuned in on. We originally claimed that a member of the staff or “The Most Haunted Mole” had sent us a video tape, this was designed to cause disruption amongst the Antix crew, and it did with Karl Beattie holding many a meeting about this mystical figure, I took great pleasure in pulling the wool over his eyes!
The clip speaks for itself, so watch and enjoy.
Where to start with this horrible vile witch, a truly disgusting human being, who is now dead in a rather hot place.
“At around 7:45pm on April 21 2003 (the day before her 17th birthday), Amanda Berry left her job at a Cleveland area Burger King. She called her mother on her cell phone, told her that she had gotten a ride, and would call right back.”
She would then disappear.
Amanda’s mother Louwana Miller would appear on the Montel Williams Show a year and a half later, to get a reading from Sylvia Browne about her missing daughter, whereby Sylvia said the following.
“Miller: So you don’t think I’ll ever get to see her again?
Browne: Yeah, in heaven, on the other side.”
“On May 6th, 2013, Amanda Berry, along with two other young women (Georgina DeJesus and Michelle Knight), was found alive and being held captive in a house in Cleveland.”
Unfortunately, Amanda’s mother did not live to see this day.
So just think about that for a second, a Mother died believing her daughter was dead because Sylvia Browne told her so. If I believed in Hell, then I know that Sylvia Browne would be right there. But instead she is dead, and the only comfort we can take from that is that Sylvia can’t hurt any more people with her lies.
You can read more details on this case at my good friend Robert Lancasters site at http://www.stopsylvia.com/articles/montel_amandaberry.shtml and see a news report at http://www.foxnews.com/entertainment/2013/05/09/celebrity-psychic-sylvia-browne-under-fire-for-telling-amanda-berrys-mom-was/
Originally posted on Myles Power (powerm1985):
I recently went to to see the ‘psychic to the stars’ Sally Morgan at Middlesbrough town hall, and if there was one word I could use to describe my night it would be ‘boring’. First off I feel I have to say that I personally don’t believe that psychics exist so, as you can imagine, I find people like Sally distasteful. This, however, was not the reason why I found the night boring as I do love this kind of thing and was genuinely excited to not only see her, but to gauge the audiences reaction to her show. The reason that it was boring was because the audience did not respond well to her after relatively early on in her performance, she showed the level of her psychic abilities.
For those who don’t know, psychic Sally Morgan is a British television and stage artist who claims to have (you guessed…
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Every show on TLC really knows how to tug at your heartstrings, but The Long Island Medium does it pretty much better than anyone else. That is because the Long Island Medium herself, Theresa Caputo, has an amazing ability to connect strangers with their loved ones who have passed away. By communicating through “spirit,” Caputo can learn how someone died, his or her nickname, and even deliver a message to the living. Her readings are so spot-on, it’s freaky.
Maybe even a little too freaky for some people. When a person has a supernatural ability like this, there are of course going to be skeptics. Caputo encounters them all the time on her show, like when one self-proclaimed skeptic, Brian, started to believe after Caputo’s tape recorder magically stopped without any prompting. Like with most issues in our society, the debate has mainly been alive and well on the Internet, the trolliest of troll-y places, since the show premiered back in 2011. Whether it’s through opinion pieces, blog posts, or videos, there are plenty of people online who make it their mission to debunk Caputo’s ability. So who are these people, and why do they think Caputo is not for real?
Caputo’s main opponent is James Randi, a former magician and escape artist who now spends his days “as the world’s most tireless investigator and demystifier of paranormal and pseudoscientific claims,” according to his website. Randi is famous for his “One Million Dollar Paranormal Challenge,” where anyone who can prove “evidence of any paranormal, supernatural, or occult power or event” will be awarded $1 million.
Randi claims Caputo uses a technique that many mediums employ called “cold reading,” where it may look like Caputo is simply chatting with the person, but she’s actually picking up information that she’ll use to make what she says seem very specific to the person she’s reading. He says Caputo’s questions about initials and life events are basically just guesses that she hopes turn out to be true. Randi, who has also taken on the famous mediums John Edward and James Van Praagh, awarded Caputo a 2012 Pigasus Award, which is awarded to parapsychological frauds who are most harmful to society.
Inside Edition performed an entire investigation on Caputo in 2012, which found that she was much less accurate in her live readings than she is shown to be on her TV show, as she would “strike out time and again.” Inside Edition had former psychic Mark Edward perform the “cold reading” techniques he believed Caputo uses, and the audience believed him.
They might knock on your door on a late, quiet night that you’re home; or if you’re out, they might approach your car while you’re stopped. They might seem to be in need of your help, or they might just want to come in for no clear reason. They won’t look threatening; mere children, in fact. But they do want to come in. They may give you this excuse or that one, but no matter what you say, they will persist. They must get in. And you will say no. You will say no because they are not quite right: their eyes are black. Pure black. From lid to lid, dead black orbs devoid of sclera or iris will send a chill up your spine. They are the black eyed kids.
Stories about these creepy looking children have been multiplying in recent years. Virtually all of them are copy-and-pasted from one web page to another, or appear in self-published, print-on-demand books that are little more than copied Internet content. Thus it’s pretty hard to attribute very many of the stories to credible witnesses. Nobody has ever taken a reliable photograph of a black eyed kid; none have ever been stopped by authorities on the lookout for runaways. Real or not, the black eyed kids are known really only from the many oft-repeated accounts of dubious origin:
I was sitting on the couch watching a movie, when suddenly I heard someone hardly beating the door. I got up went to the closest next to the front door and pulled out a cricket bat. I opened the door and I saw three kids standing there… One of them told me that they were lost and needed to call there mum. They asked to come in, that was the biggest mistake of my life when I said okay… I went into the living room and what I saw amazed me little. All three of them were sitting quietly, faced down. At the same time all three of them looked at me. Those were seriously the most scariest eyes I had ever seen. But staring at them for 10 seconds more and I was screaming like a girl. I ran towards the garage door, I felt all three of them running after me because I could hear their feet thumping the wooden floors. I ran into the garage and locked the door.
• • • • •
I looked through the peephole… Outside were two kids… Had it not been for the feeling of overwhelming dread and fear, I probably would have asked these children in and given them some tea or hot chocolate to get them out of the bitter cold. Something about them seemed off… The older one spoke. She had a voice that was mature, confidant, strong, and accentless. She held her head tilted downward, and I couldn’t see her eyes. She said “We have to use your phone.” I stood frozen in fear. How did she know I was there? She raised her head to face me directly, and that was when I saw her eyes. There was a reason I couldn’t see them through her bangs before- they were black, or midnight blue, or a dark, dark purple- they were otherworldly. She said “Our mother is worried.”
• • • • •
I saw some kid walking back and forth along the sidewalk in front of my parked car… The boy walked over to the side of my car and just stares, I think to let me get a good look at his eyes. To freak me out. Let me tell you.. If you have never seen a black eyed kid.. you have no idea what to imagine. Pupils black as the night sky. The boy whispers “You must let me in” and then i locked the car doors and ducked down into the space below the seats. Five minutes later he was gone. When my mother got into the car she told me a boy with black eyes had came into the hairdressers had insisted for my mother to give him the keys to the car.
Stories told by anonymous posters identified only by their Internet handle. Overall, the body of evidence is not a compelling one. A number of eyewitnesses claim to have called the police and had them show up, but the literature . . .
I certainly don’t believe in ghosts, but this is one of the better ghost videos/stories i’ve seen in a while. I’ve gone through the video frame by frame to try and discover how this happened, but the video quality is just too poor to analyze.
Leave any thoughts in the comments section.
Mason I. Bilderberg (MIB)
Surveillance video from a store in Gilford has many people spooked.
The video from Ellacoya Country Store in Gilford depicts what looks a glass object flying off a counter and breaking with no one around.
A store employee is then seen rushing back into the room to see what happened.
The video was shared on the Ellacoya Barn & Grille Facebook page, with the simple description, “Haunted much?”
So, was it a ghost or something paranormal? The store commented on the Facebook post, saying ghost hunters will investigate the place soon.
The popularity of essences of aromatic plants appears to have skyrocketed in recent years. Normally they’re used as simple fragrances, in perfumes, incense, soaps and candles, or even potpourri. But their recent rise may be due in part to stinkier practices: a lot of people are now turning to essential oils for medical purposes. Some believe they promote general wellness, some believe they boost the immune system, and some depend on specific aromatherapies to treat very specific diseases. Are they right to do so?
Let’s look exactly at what an essential oil is. First of all, the word “essential” means that the oil contains the “essence” of whatever plant it’s from; it does not mean that it’s essential (as in necessary for health). Leaves, stems, flowers, or whatever part of the desired plant is placed in a distillation vessel with steam. The heat releases the volatile organic compounds from the plant matter (volatile means they exist as a vapor at room temperature). Volatile organic compounds are what goes into your nose when you smell a flower. These compounds are then distilled into a liquid, which we colloquially call the “essence” of the plant. Finally, to make a nicely packageable product of desired consistency and concentration, the essence is usually mixed with an odorless carrier oil. Then, voilà: we have what’s called an essential oil, strong with the smell of the plant it’s made from.
It can be a massage oil; it can be the scent added to incense; it can be added to bath water, to soaps, or to candles; you can put some in your tea; or you can dab some on your skin for the fragrance. Many such aromas are delightful, even pleasurable. For a thousand years, people have been willing to pay a fair price for essential oils. But in recent years, prices have skyrocketed, especially among allegedly “premium” oils. Why might this be? The plants have not become any more scarce, and the production methods have only become more efficient and cheaper (particularly with our global economy providing the best access ever to bargain-basement oils produced in developing countries).
The answer is a resurgence of aromatherapy in the New Age and alternative medicine communities. But before we talk about its resurgence, let’s see how it first became a thing at all.
The principal anecdote cited by virtually all credulous articles on essential oils comes from the perfume industry.
I have confession: I love ghosts. Well, it’s more correct to say that I am in love with the concept of ghosts. Spooky stories, spine-tingling tales, creepy cautionary tales, haunted houses, I enjoy the whole shebang. I have yet to ever see a ghost, though. At least, not that I know of. I got to thinking about the whole ghost idea, given the paucity of good evidence. So, here’s my opinion on the reality of ghosts.
I’ll save you time, I don’t think they are real. Thanks for reading!
Seriously, though, as much as I’d like ghosts to be a legitimate thing, I cannot in clear conscience accept them as a real phenomenon. There are many lines of thought on this, from my perspective. Time for a thought experiment.
For our experiment, let’s start with some assumptions. I’m going to assume that the earth is around 4.54 billion years old. I’m going to assume that modern humans have been walking the earth for around 200,000 years. So, how many people have died, since modern humans existed? The Population Reference Board has done the leg work (with more than a little guess-work to cover the vast stretches of time without any good historical data, that is, most of human existence) and they calculate the total number of people who have ever been born as of 2011 as 107,602,707,791. Subtract the estimated world population in the mid-2011 of 6,987,000,000 and you get something around 100,615,707,791 folks who are now dead, in the history of humanity.  That’s a lot of folks. There should be plenty of ghosts around.
This leads me to my first line of thought on ghosts. Where are they? Sure, there are plenty of . . .
The first time Marthe Béraud was caught faking paranormal activity during a séance, she was 23 years old. She claimed she developed the ability to commune with the dead shortly after her fiancé died, five years earlier, and she began holding séances for the public. During these sessions, a “spirit” named Bien Boa, whom Béraud claimed was a 300-year-old Brahmin Hindu, materialized, sometimes moving about the room and touching people. Photographs of the séances would make Boa look an awful lot like a cardboard cutout, in some cases, and in others, like a living man draped in fabric and wearing a fake beard.
In 1906, a newspaper printed an account of an Arab man known as Areski, then working as a coachman at the villa where Béraud lived and held séances, who copped to having been hired to play the part of Bien Boa. Her hand forced, Béraud admitted to concocting the hoax. Then she changed her name to Eva Carrière (or Eva C) so nobody would know she’d been caught, traveled to Munich, and started holding hoaxed séances again, immediately. She is, without question, my favorite early-20th-century con artist, “fake psychic medium” category.
Like many other so-called spiritualists of the day, Carrière’s credibility relied heavily on her supposed production of “ectoplasm,” or a spiritual energy that oozes from orifices on the medium’s body and takes shape, allowing the medium to interact with said spirit. Peruse the image results for this one (and I cannot recommend doing so enough) and you will see a series of black and white photos of people with a white substance pouring out of their mouths, or their noses, or their ears.
Soon Carrière met a widow named Juliette Bisson, 25 years her senior, and they started both sleeping together and faking séances together. Or, as Wikipedia puts it: “Juliette Bisson and Carrière were in a sexual relationship together, and they both worked in collaboration with each other to fake the ectoplasm and eroticize their male audience.” These are two things I would not have thought simultaneously achievable! I am so impressed by this information.
Anyway, one of Carrière’s tricks was to give her ectoplasm a face, which she did by cutting faces out of newspapers, drawing on them in an attempt to mask their identities, and attaching them to the typical muslin or a similar white material. But photographs taken during her sessions caught up with Carrière, as some of the faces she used were recognized, and her fraud was again exposed, in a 1913 article in the Viennese newspaper Neue Wiener Tagblatt. Among the famous faces she’d used: actress Mona Delza, King Ferdinand of Bulgaria, and Woodrow Wilson.
IT SEEMS LIKE IT should take more, in this modern day and age, to trick someone into thinking she’s seen something paranormal. In a study published in the British Journal of Psychology in 2003, a group of three semi-mischievous researchers aimed to determine what it takes. Participants (who, prior to the experiment, identified themselves as either “believers” or “disbelievers” in the paranormal) were split into groups and made to sit through faked séances in a pitch-black room. In the middle of the room was a table, upon which sat a few objects treated with luminous paint. These were made to move a few inches by researchers, who hid in the dark and prodded the objects with sticks. How they got anyone to believe they’d seen something paranormal this way is beyond me, but somehow, 16 percent of them did. Most of that group identified as believers, but not all.
More interesting still is the fact that roughly 20 percent of the participants (30 percent of believers and a surprisingly high eight percent of disbelievers) reported experiencing additional unusual phenomena during the faked séances, beyond anything that could be attributed to actions taken by the researchers. They reported feeling as though they had entered an “unusual psychological state,” feeling cold shivers running down their bodies, sensing an energetic presence, and noticing weird smells. They were thoroughly spooked, and fairly easily, at the hands of researchers who faked the entire thing.
Human beings have believed in possession — and exorcism — for thousands of years. Nowadays most people associate exorcisms with horror movies, but are there any real exorcisms in the modern age?
It was 1812 when wealthy landowner Colonel Thomas Chase died by his own hand on the island of Barbados in the Lesser Antilles. He was not a well loved man, and was known for excessive cruelty to his slaves and his bad temper. His body was borne to the family vault he’d purchased some twelve years before, which already contained the remains of two of his daughters. The great marble slab covering the stairs down into the vault was moved aside, and eight strong men bore the heavy, lead lined coffin into its resting place. But a horrifying surprise awaited the burial party. Sometime within the preceding month, the coffins in the vault had all been moved, and were found scattered helter-skelter about the small stone-walled crypt. So goes the story of the moving coffins of Barbados.
The story goes on to say that on four other occasions, from 1816 through 1820, the Chase Vault was opened and again the coffins had all been moved around. Each time they were carefully replaced, the vault was sealed, and not once was any evidence of tampering found.
[ . . . ]
… the Chase Vault’s first known occupant, Thomasina Goddard, was buried in 1807. She was left in place when Thomas Chase purchased it, at the death of his daughter Mary Ann Maria Chase in 1808. Sadly he had to bury a second daughter, Dorcas Chase, in 1812. It was only a month later that he died himself, and it was this opening of the vault that first revealed the apparent vandalism.
The infant Samuel Brewster Ames was buried there in 1816, and once again, the coffins had been scrambled. Thomas Chase’s coffin was said to be leaning head-down against the wall. The coffins were properly stacked and the vault was closed again, but two months later when the adult Samuel Brewster was laid to rest, it was again found in disarray. When the Chase Vault accepted its final occupant, Thomasina Clark, in 1819, it was again found disturbed. This time, officials took notice. The vault was inspected and found to be solid with no secret passages or other access. A plan was made to later open the vault to check for integrity. Sand was raked smooth on the floor to capture any footprints. The marble slab covering the stairs was cemented in place, and several government officials — including the governor Lord Combermere — were said to have placed their official seals in the cement.
In 1820 the vault was duly opened. All was undisturbed including the sand and the seals, except the coffins, which were — as before — irreverently scattered and tumbled atop one another. The coffins were all removed and buried separately, and the vault was left open and unsealed, where it remains to this day.
The story looks pretty solid. The vault is there, and the death records are on file. The only thing that’s missing is any evidence that anyone was placed in the vault — ever.
So where does the story come from?
It is hard to turn on the television today without coming across a program about ghosts and the paranormal. These shows might shine an entertaining light on the unknown, but they are often more about their cast of characters and investigators than the science of parapsychology.
Since the 1920s, when Thomas Edison hinted that he might have attempted to build a “ghost machine” to communicate with the dead, some have tried to apply a scientific method to proving the existence of life after death. So far this has been unsuccessful, and to this day every group of investigators, both amateur and professional, has their own set of protocols as to what is or is not considered paranormal (see Sharon Hill’s “Amateur Paranormal Research and Investigation Groups Doing ‘Sciencey’ Things,” SI, March/April 2012).
With no universally accepted methods of investigating the paranormal, the beliefs of investigators can greatly influence the outcomes of their own investigations. Some investigators believe removing objects from a location will end a possible haunting. Others use objects to capture spirits, and psychic investigators believe spirits can be blessed or cast away. None of these methods have been scientifically proven, yet every investigator claims that the method they use is successful.
In pursuit of scientifically verifiable evidence, tools of all types have been employed. Many theories about detecting paranormal activity have been tested using everything from dowsing rods to Geiger counters. While the evidence they provide is scientifically debated, some tools such as audio recorders have become popular mainstays of the paranormal investigator.
The art of recording EVPs, or electronic voice phenomena, is one of the most widely accepted methods of collecting evidence. Originally, a portable tape recorder was used to record an investigator asking a series of questions and waiting for responses in the silence following each question. After the EVP session, the tape was played back and investigators listened for intelligent and relevant responses caught on the tape but not audible to the ear at the time. The theory is that spirits do not have enough energy to create sounds audible to the human ear but can leave impressions on the tape.
Everyone likes a good paranormal tale. However, often the really interesting stories are not about ghosts and UFOs—they’re about the people who run after them with a notebook in hand.
The world is full of tireless paranormal researchers who spend countless hours in a never-ending attempt to understand the incomprehensible and find the truth behind the legends. These are their stories.
William Hope (1866-1936) was a famous British medium and paranormal researcher. He gained fame with his amazing “spirit photography,” a seemingly uncanny ability to capture the images of ghosts and spirits on camera. Although this technology is commonplace today (and, more often than not, known as “photoshopping”), Hope was the first man to produce these type of images. As such, his popularity as a medium exploded.
Hope took many precautions with the plate cameras he used in order to rule out any possibility of fraud. However, this itself turned out to be a scam. In reality, the complicated rules he claimed to follow were little more than smoke and mirrors. Hope’s pictures were actually the product of skillful photo manipulation and advanced superimposing techniques. Still, although we can’t respect him as the herald of the supernatural world he liked to present himself as, we can at least give him a nod for his work as a pioneering photography artist.
The Independent Investigations Group—or IIG for short—is a famous paranormal research organization that was founded in Hollywood, California in 2000, but now operates across America. They’re the largest and best known group of their kind in the US, and their founder, Jim Underdown, is a common sight at panels and discussions around the country.
IIC takes a decidedly skeptical stance in its investigations, but it always strives to give its subjects a fair chance to prove their mystical powers. They have an ongoing offer to pay a large cash prize to anyone who can demonstrate scientifically verifiable paranormal abilities. The sum was originally $50,000, but was recently bumped up to $100,000, possibly thanks to their collaboration with the James Randi Foundation, another famous skeptic organization.
Be warned, though: It’s not easy money. The video above shows the IIC investigating Anita Ikonen, who had claimed to have the power of “medical dowsing” (in this case, telling if someone is missing an internal organ).
It didn’t go well for her.
EMF (electromagnetic field) meters are one of the most common tools in the working kit of a ghost hunter. There is some confusion as to why they are so important. Some say it’s because ghosts actually emit electromagnetic radiation, others claim they merely disturb the area’s existing electromagnetic field. It doesn’t really matter which of the theories is true—either way, the ghost hunting community often accepts the idea that ghosts and other spirits can be detected with an EMF meter.
Obviously, the use of the device presents many problems. No one really knows how to interpret the readings—whether or not ghosts are right behind them. Certain researchers have even speculated that EMF anomalies might actually cause hauntings, rather than the other way around.
Some of the more enthusiastic paranormal researchers find their way around the problem by creating complicated sets of fine-tuning instructions for their EMF meters. However, it’s pretty safe to assume that most researchers just carry their meters around and if the needle starts moving, grab their cameras and hope for the best.
Viktor Grebennikov was a Soviet scientist and naturalist with a very strange interest in supernatural—or, rather, supremely natural—methods of transport. Grebennikov’s day job was as an entymologist (insect researcher), but he liked to dabble in the paranormal. Before his death in 2001, he had amassed a large amount of research on the art of levitation, and even claimed to have built a platform able to levitate a fully-grown man.
Grebennikov’s alleged levitation techniques were based on a specific, arcane geometrical structure he claimed he had built from insect parts. This bug machine was supposedly able to lift him for over 305 meters (1,000 ft) and could easily reach speeds of over 25 kilometers (15.5 mi) per minute. He was protected from these high speeds by an energy grid all around him.
Well, that’s his story anyway. When you actually look at the video material he left behind, it looks a lot like the few bug parts he’s able to move without touching them only do so because he’s creating static electricity by rubbing the surface under them.
The Ovilus is a “ghost box” that has gained notoriety among paranormal investigators in recent years. It’s essentially the ghost hunter’s equivalent of a text-to-speech program. The Ovilus detects the subtle changes ghosts, demons, and other incorporeal entities make in their surroundings, and converts these messages into spoken words. It’s a dowsing rod, EMF meter, and a recording device, all in one machine. Ovilus III, the most recent model, is said to have a vocabulary of 2,000 words, along with a thermal flashlight, multiple operating modes, a recording function, and other neat extras.
As amazing as the Ovilus would be if it really worked, at least one reviewer is certain that the product is actually a fraud. Although it does have all the sensors and functions that it claims to, they do nothing to detect—let alone communicate with—ghosts. The Ovilus merely scans your environment and, when the conditions are right, the machine gives you a preset speech response from its memory.
This is an audio interview from NPR. The subject is reincarnation. I don’t believe in reincarnation at all, but i do listen and read about topics i don’t agree with as a way of keeping myself up to date on the latest woo.
Mason I. Bilderber (MIB)
Searching For The Science Behind Reincarnation via NPR
Say a child has memories of being a Hollywood extra in the 1930s. Is it just an active imagination, or actual evidence of reincarnation? Jim Tucker, a psychologist at the University of Virginia studies hundreds of cases like this and joins NPR’s Rachel Martin to share his research on the science behind reincarnation.
Audio (7 min 39 sec):
RACHEL MARTIN, HOST:
We’re going to spend the next few minutes talking about a controversial theory about living and dying and living again: reincarnation. It’s long been a central tenet of certain spiritual traditions but it’s not an experience that’s been rigorously tested by many scientists. Enter Jim Tucker. He’s a professor of psychiatry and neurobehavioral sciences at the University of Virginia and he is doing exactly that – testing claims of reincarnation, especially those made by children. Dr. Tucker joins us from the Virginia Foundation to talk about the science behind this phenomenon. Thanks so much for being with us.
DR. JIM TUCKER: Thanks very much for having me.
MARTIN: When did you first begin to get interested in this, in the idea of reincarnation as a ripe subject for scientific inquiry?TUCKER: Well, I got interested in it in the late ’90s, but this work has actually been going on at the University of Virginia for 50 years. Over the decades, we’ve now study our 2,500 cases of children who report memories of past lives. And what we try to do is to determine exactly what they have said and what’s happened and then see if it matches the life of somebody who lived and died before. Once I got involved, I began to focus on American cases. I have explained in this new book that I have out, and really some of the American ones are quite compelling.
MARTIN: Let’s talk about a few of those. You mentioned your recent book. It’s called “Return to Life.” And you chronicle the stories of many children, including one that got a lot of national attention. It was the story of James Leininger. He was a boy who remembered being a World War II fighter pilot. Can you walk us through that case?
In a trifecta of pseudoscience, Dr. Oz calls upon Dr. Amen to demonstrate (live on TV) how the Long Island Medium is real.
Where do I begin?
Dr. Oz has long ago abandoned any scientific legitimacy, not to mention self-respect. He has gone from giving basic medical advice, to promoting alternative quackery, and now he is just another daytime TV sellout, gushing over psychics. With Dr. Oz, however, it is all done with a patina of science.
Theresa Caputo is just another fake psychic doing bad cold readings before audiences that have more of a desire to believe than apparent critical thinking skills. Her performance on Dr. Oz is fairly typical – she fishes with vague and high probability guesses, working multiple people at once, who then struggle to find some connection to what she is saying.
For example, she tells one mark who is trying to connect with her father, “Your father wants to talk about the coin collection?” This is a great vague statement. First, it is one of those statements that seems very specific, but in actuality is a high probability vague statement. Anything to do with coins can seem to be a hit, and in the fairly good chance that an older gentleman had a literal coin collection it will seem like a fantastic hit.
In this case, however, the target found a nice face-saving hit. Apparently another psychic told the same person that her father sends her “pennies from heaven.” There you go.
In another segment with Caputo she demonstrates almost a parody of terrible cold reading. She senses a father figure and a daughter figure. She says to an entire audience that someone lost a father and someone lost a daughter. She also goes out on a limb and says – something to do with the chest. Shockingly, someone from the audience steps forward. Caputo then makes two clear misses. She says that she senses the person was lost suddenly. The target clearly indicates this was not the case, at which time Caputo tries to recover by saying that – even when someone is ill, we did not expect to lose them at that exact moment. Right. She then goes for the daughter, which is also a clear miss, leading to that awkward moment when an alleged psychic so thoroughly fails that they struggle to find an escape hatch.
I also found it interesting that when asked about the brain scan test she was about to have, Caputo responded by saying that no matter what the tests show, she just wants to help people. She was seemingly pre-rationalizing for possible failure. Infer from that what you will.
Dr. Daniel Amen
Dr. Amen as made millions of dollars proving SPECT scans for a long list of diagnoses. SPECT scans use a radioisotope to track blood flow in the brain, which can be used to infer brain activity. The problem with SPECT scan is that there is a tremendous amount of noise in brain activity so you need to be very careful about interpreting the results. There is some utility in looking for dead areas of the brain following a stroke, for example. SPECT has also been used to localize seizures (increased activity during a seizure and then decreased activity following the seizure).
Clinical use of SPECT, however, has been very limited because it is just too noisy. The test often does not have good specificity. Amen is using SPECT for a wide range of indications for which it has not been validated – we do not have data to show that the results of the test can be used to predict confirming diagnostic tests or response to treatment. But SPECT is very useful for generating pretty pictures that seem scientific and can be used to imagine any result you wish.
Whenever Australia comes up in a conversation, we usually remember to mention how absurdly dangerous the place seems to be. We talk about its diverse, dangerous fauna, and the harsh, unforgiving climate. However, what we often forget is that the continent also has a rich history of creepy myths and ghost stories. From UFO sightings to government secrets and frightening urban legends, Australia can scare you in almost as many ways as its animals can maim you.
Let’s take a look at some of the stranger stories from the “most dangerous country in the world.”
10 • Fisher’s Ghost
The legend of farmer Frederick Fisher is one of the most popular ghost stories in Australia. On a calm June evening in 1826, Fisher left his house in Campbelltown to run some errands, never to return. He was gone without a trace, leaving no clues that could explain his sudden disappearance.
Four months after Fisher vanished, a local resident stumbled into a Campbelltown hotel, pale and shaken to his very bones. He told the assorted audience that he had just encountered the ghost of Frederick Fisher. The spectral farmer had been sitting on a fence by the road, pointing with his finger at a paddock near the river that ran nearby. Then, the startled man watched the apparition fade away in front of his eyes.
The man who had seen the ghost was a wealthy and well-respected member of the community, so the police decided to investigate the paddock the ghost had pointed at. To their shock, they found the body of Frederick Fisher, dead and hidden from view. His murderer was soon found to be one George Worrall, Fisher’s neighbor and friend who had been taking care of his legal matters in the past. Worrall had already raised some eyebrows after Fisher’s disappearance, as he told everyone that Fisher had sailed to England and soon started selling the poor farmer’s belongings. The emergence of the body soon caused Worrall to confess, and Fisher could finally rest in peace.
Or could he? Some sources say that Fisher quite liked being a ghost . . . to the point that he still haunts the hotel mentioned in the legend today.
9 • Wycliffe Well
Wycliffe Well is a roadhouse and holiday park near Wauchope in the Northern Territories. The area is said to be one of the biggest hotspots for UFO activity in the entire continent. There have been many reported sightings in recent decades by locals and visitors alike, and this has made the relatively remote location surprisingly popular among UFO enthusiasts and the occasional tourist.
Why do UFOs congregate in Wycliffe Well? Nobody knows for sure. Some say the place lies at an intersection of two major LEY lines, which attract alien vessels and cause them to pass the place quite often. Others maintain the mysterious sightings are actually secret experiments by the Pine Gap US military base, which, according to some theories, is Australia’s answer to Area 51. Others still say the UFOs, if stories of them are true at all, are merely the desert sun’s reflection on birds and other tricks of light.
Whatever the truth may be, the roadhouse—stuffed to the brim with alien kitsch and UFO memorabilia—certainly benefits from the rumors.
8 • The House Of Miracles
In the suburbs of Sydney, there is a small house where miracles are said to happen. In 2006, three months after their 17-year-old son died in a car accident, George and Lina Tannous were shocked to notice that the walls of the deceased boy’s room were mysteriously weeping aromatic oil. They soon became convinced that the oil was of supernatural origin, sent by their son from heaven to communicate with them.
As news of the mysterious “House of Miracles” started spreading, its fame grew and the faithful came knocking at the Tannous family’s door. They even noticed that the oil, combined with prayer, seemed to have healing properties. Pilgrims kept on coming, so the Tannous turned their house into a 24-hour chapel. A local Catholic priest became convinced that the phenomenon was clearly a miracle, and even started anointing people with the oil. Even Mr. Tannous’ trouble with the law in 2010 (curiously, he had been involved in a forgery case) didn’t stop people from coming.
The miracle oil, which was tested in 2007 and found to be a combination of oil and water, is still on the walls of the house today, and its true origins remain a mystery. The Tannous maintain its origin is divine, but although they have always refused to take any money from visitors, the president of the local sceptics’ association has his own suspicions about the mystery substance’s authenticity: He says the House of Miracles looks a lot like someone had been, and we quote, “running around the house dabbing oil and water on the walls.”
7 • Gosford Glyphs
The Gosford Hieroglyphs, or “Gosford Glyphs” for short, are a series of strange, deep-cut markings on a rock in Hunter Valley, New South Wales.
Since their discovery in the 1970s, this set of 300 pictures has achieved widespread notoriety due to their resemblance of ancient Egyptian hieroglyphs. What’s more, the area also seems to have a large, labyrinthine structure of strangely straight caves and tunnels underneath the stone. Does this mean that ancient Egyptians somehow managed to travel to Eastern Australia, and brought their rock-working tools along for the ride? How did they manage that? Was it magic? Were they helped by aliens?
It depends on who you ask. Steven Strong, the leader of a group of amateur archeologists researching the area, says that the amount of existing evidence (along with a second series of glyphs that his team has recently found) means the area still clearly has many strange mysteries to hide. Meanwhile, Egyptology expert Boyo Ockinga, from Sydney’s Macquarie University, has stated that the site has nothing to do with Egyptians. According to him, the glyphs are poor imitations that were most likely made by Australian soldiers who visited Egypt during World War I and developed a fascination with the culture.
6 • Picton
The small, rural town of Picton is located 80 kilometers (50 mi) southwest of Sydney. It’s a quaint little township, full of small-town charm and named after one of the generals at the Battle of Waterloo. It’s so quaint, in fact, that many of its residents choose to stay even after life has left them. Picton is said to be crawling with ghosts, from strange, spectral ladies that move shopkeepers’ signs around to invisible swimmers by the railway viaduct. The maternity hospital is haunted by ghostly, crying babies and an evil matron who attempts to strangle people at night. The Imperial Hotel’s jukebox sometimes starts to play by itself, even if it isn’t plugged in.
Some of the more well-known of Picton’s ghosts are the children who haunt the (surprise, surprise) cemetery. Two ghostly kids, a boy and a girl, apparently stalk the burial grounds dressed in old-fashioned clothes, disappearing behind the headstones and appearing in photographs of the otherwise empty cemetery.
The most famous of Picton’s specters, however, lurks in the Mushroom Tunnel, an abandoned railway tunnel that is thought to be haunted by the ghost of Emily Bollard, a woman who was taking a shortcut through the tunnel in 1916—only to be greeted by an oncoming train. The locomotive struck her and carried her mangled corpse in its cowcatcher all the way to the town’s railway station. According to legend, you can still encounter her ghost in the tunnel, forever trying to run from her oncoming doom.