By Stuff They Don’t Want You to Know via YouTube
We hear about this mysterious force all the time in fiction and film — but what is it actually supposed to be? Is there any evidence that it might be real?
By Stuff They Don’t Want You to Know via YouTube
We hear about this mysterious force all the time in fiction and film — but what is it actually supposed to be? Is there any evidence that it might be real?
By Debra Kelly via Listverse
Regardless of anyone’s religious or spiritual beliefs, or lack thereof, Aleister Crowley is an incredibly fascinating figure. There’s as much myth and legend surrounding him as there are facts, and sifting through the stories is a strange, strange look into one of the most notorious lives of the 20th century. He left behind an incredibly rich history of teachings and beliefs, not to mention more than a few outrageous claims.
There was some pretty powerful symbolism going on in World War II, and according to Crowley, the Allied “V for Victory” sign was his creation. Since we know what happened at the end of the war, it goes without saying that he was right—if, that is, he did do what he claimed.
At the time, he was friends (or at least acquaintances) with real-life super-spy Ian Fleming. Just what kind of impact Crowley had in the war years is up for debate. There are some claims that he was a spy and some saying that, even going back to World War I, he was posing as a German supporter to drum up a significant amount of crazy in order to help sway the Americans to join the war on the side of the British.
Aleister also said that he had the ear of Winston Churchill, and when it came time to develop a symbol that would rally the Allied troops, he was the one that came up with the “V for Victory” salute. More than just an inspirational sign, it was also designed to strike fear in the hearts of Nazi occultists. The swastika, which gained its power from the Sun and solar energy, was a powerful thing; that’s why the Nazis chose it, after all. Crowley stated that the “V for Victory” sign was just as powerful in its opposition. Supposedly, it was a magical, mystical sign that invoked the power of Apophis and Typhon and channeled their destructive forces to fight for those who wielded it.
Once a major player in the Hermetic Order of the Golden Dawn, Crowley’s falling-out with the secret society within only a few years of his 1898 induction set a pretty good precedent for just how many different stories have been developed around him. According to Crowley, his disillusionment with the organization came when he realized that the people who were initiated didn’t necessarily know what they were dealing with when it came to mysticism, rites, and rituals. He stated that while the founder, S.L. MacGregor Mathers, did have some mystical powers, he had essentially bitten off more than he could chew and had started mucking about with evils over which he had no control. His actions had destroyed the Order, and Crowley left.
The Order tells a very, very different story. According to their official biography of Crowley, his rather over-the-top personality and his sexual orientation were already causing problems when there was a falling-out between two opposing factions within the organization. Ultimately, Crowley didn’t actually leave the Order, not as he described, but finished off his alienation of the group by publishing some of their secret documents. To add insult to injury, he wasn’t just revealing secrets, but he was giving himself credit for works that Mathers had written. Crowley claimed to be doing it because Mathers was actually under the influence of the evil that he couldn’t control.
Lawsuits soon followed, but since Mathers hadn’t copyrighted the works outside of the organization, Crowley won.
After his falling-out with the Hermetic Order of the Golden Dawn, Crowley fled first to Paris and then to the Americas. While in Mexico, he was absolutely inspired by what he found there and established his own order—The Lamp of the Invisible Light.
According to Crowley, his time in the Order of the Golden Dawn was just a warm-up. He likened his exodus from the Order to putting away “childish things” and went out to learn on his own. Once he was freed from the shackles of the already organized society, he did a lot of things with inspiring names.
He learned to wield the “all encircling chain of the Great Brotherhood” and the “Sword of Flaming Light,” killing the serpent that had started the downfall of Christ, while taming good and evil bulls, sowing dragons’ teeth, and acquiring the Golden Fleece. It was while he was writing his self-initiation ceremonies for his new order that he also discovered how to make himself invisible, which is apparently pretty easy once you know the tricks. Crowley says that it doesn’t have anything to do with truly making yourself invisible but just controlling everyone else around you and making them completely uninterested in making eye contact with you or noticing you in any way. He says that once he figured out how to do it, which he could gauge by the faintness of his own reflection, he could don his red robes and golden crown and walk the streets of Mexico, where no one would ever, ever make eye contact with him or initiate a conversation.
Clearly, this was because he was invisible.
Aiwass meant several different things over the course of the evolution of Crowley’s beliefs. In 1904, Crowley wrote The Book of Law, supposedly with guidance from the otherworldly Aiwass. At the time, Crowley painted him quite clearly as something that existed outside of himself rather than as a part of him. It was necessary, after all, as The Book of Law was designed to be the new religion that he had hoped would make all other religions obsolete. This religion, Thelema, was to be world-changing, and for that, it needed to come as a message from something outside the world. Aiwass was painted as the messenger, but as the doctrine developed, so did Aiwass’s role.
When I was an intern doing a rotation in the emergency department, on one particularly busy shift a nurse commented (to no one in particular) that it must be a full moon. I habitually look at the moon and generally know what phase it is in (right now it is a waxing gibbous, almost full), and so I knew at the time that in fact there was a crescent moon in the sky. I informed her of this. She gave a disappointed look and then went on with her work without any apparent further thought on the matter.
The episode struck me at the time. It seemed to me that I just witnessed a clear example of confirmation bias – what if it had been near a full moon? That would have confirmed her prior belief in a lunar effect, while this negative correlation was brushed aside and likely did not have any negative effect on her belief. (Although, my interpretation and memory of this event can itself be an example of confirmation bias regarding confirmation bias.)
Belief in the so-called lunar effect, that the phases of the moon exert an influence on human behavior with the most common element being a full-moon inducing extreme behavior, is very common. In my experience it is one of the most common pseudoscientific beliefs I encounter in the general public. One survey indicates that 43% of adults believe in the lunar effect, especially mental health professionals, including nurses.
When someone expresses such a belief to me I often use it as an opening to discuss skeptical principles. While belief in the lunar effect is widespread, it is usually not part of any emotionally held religious or ideological belief. It is therefore an excellent teaching opportunity. One question I like to ask is, “how do you think that works?” The most common answer I receive is probably the least plausible – that the tidal effects of the moon influence the brain because the brain is sitting in water (spinal fluid).
The tidal effect answer is incredibly implausible for a number of reasons.
The latest theory and speculation about Bermuda Triangle is that there are multiple Bermuda Triangle-like zones on Earth. Conspiracy theories have been a part and parcel of mankind’s journey on earth. Every unexplained event or a natural occurring has always had an unscientific theory explaining it. These theories have been knowingly or unknowingly ingrained in the minds of our forefathers to our parents all the way through to our generation and possibly to the next.
With the 21st century world that we live in, the developments in science and technology have taken us beyond the realm of our solar system, our galaxy, all the way into theories about multiple universes and dimensions. Today, the scientists are working on solving equations about wormholes and inter-galactic travel. However, there are people in the world who disapprove the simple facts as we know them about the universe and genuinely believe in something unscientific.
Though science strives to explain every unexplained question in the world and the universe with logic and raw proof, there are still certain concepts or theories that remain mystically unexplained. Questions that have been and still are unanswered. One of these concepts or theories is about Bermuda Triangle.
The Bermuda Triangle is a section of our planet on the eastern sea front of the U.S. The Bermuda Triangle area, also known as Devil’s Triangle is the section of the North Atlantic Ocean situated in the space separating Florida, Puerto Rico and Bermuda Islands. It is said that many ships and airplanes have simply disappeared while flying or sailing over the Bermuda Triangle. Hundreds of hair-raising experiences have . . .
In 1982 a terrifying phenomena was lifted from the pages of parapsychology literature and turned into the highly successful film, Poltergeist. Although the film was not based on a real case, and the phenomena in the film veered wildly from the historical symptoms, it did make this peculiar type of event culturally available in a way it had never been before. So when a trouble household in Columbus, Ohio began experiencing flying objects and mysterious disturbances, one had to wonder: was this a poltergeist or merely zeitgeist?
Enthusiasts of paranormal lore will know that the word poltergeist is derived from the german words for noisy and spirit. Before we get into the particulars of the Columbus Poltergeist, lets talk about skeptics and hauntings. Skeptics are often depicted as dismissing the idea of ghosts and spirits without investigation, but there is actually a rich history of thorough scientific investigations of such alleged phenomena. The most difficult challenge is that the allegedly paranormal events rarely manifest themselves when skeptical researchers are present. This leaves the investigator to more of a forensic role and sometimes with nothing but a collection of anecdotes.
Even the terminology for such events is difficult because a skeptical view of any such phenomena is predicated on examining each unusual component rather than collectively viewing them as a haunting. This is a problem for paranormal believers too in that ghost investigations are all trying to explain elusive phenomena. Consider these words: phantoms, shadows, phantasms, ghosts, spirits… there is a robust lexicon to describe these non-corporeal entities, but no scientific proof that any of them exist. For the purposes of this article I’m going to talk about various aspects of this field but remember that these are terms which the scientific community – and Skeptoid – do not endorse as real or genuine. So when I talk about hauntings I’m not endorsing the existence of supernatural manifestations, but using the word to mean “the collection of unusual events” associated with such cases.
Poltergeists cases are characterized by loud noises, things being thrown, apportations of tiny objects, mysterious liquids appearing, rocks falling on the roof, and occasionally people being pushed, clawed, pressed or otherwise harassed. In most cases the poltergeist events are centered around one person – often a teenager. Many times when this central figure is removed from the scene the events stop and do not follow them to other locations.
In 1984 the home of John and Joan Resch became the scene of such events. Glasses, photographs, telephones and lamps were being thrown about and broken and the events all seemed centered on the Resch’s adopted daughter Tina.
by Gordon Bonnet via Skeptophilia
Suppose you were walking in the woods, and suddenly, you stumbled on a root, and fell flat on your face. And while you were lying on your belly, trying to regain your breath and your dignity, you noticed that right in front of your eyes was a twenty-dollar bill that someone had dropped.
You might decide that your bad luck in tripping over a tree root had been cancelled out by the good luck of now being twenty dollars richer. You might, on the other hand, attribute it to complete chance and the chaotic nature of the universe, where sometimes you win, sometimes you lose, and the whole thing appears to be a big zero-sum game.
What I can almost guarantee you wouldn’t do is decide that the money had exerted a magical gravitational attraction toward your face, and had caused you to fall.
I bring this up because of a maddening article in the Kent and Sussex Courier that tells of a fortuitous archaeological discovery in the town of Tunbridge Wells. Some “scientists,” we are told, were poking around Calverley Grounds, a local park, and found a mass burial site (probably a “plague pit” from the bubonic plague epidemic of 1660), and also the site of a skirmish between the Normans and the Saxons.
Cool stuff. But I haven’t told you yet how they found it.
Yes, dowsing, that time-honored tradition of holding metal rods or tree branches in your hands, and imagining that aquifers (or mineral deposits or burial sites or damn near anything) could somehow pull on them and alert you to their presence. How on earth could that work, you might ask? Well, an article by Stephen Wagner gives us the following definitive answer:
The quick answer is that no one really knows – not even experienced dowsers. Some theorize there is a psychic connection established between the dowser and the sought object. All things, living and inanimate, the theory suggests, possess an energy force. The dowser, by concentrating on the hidden object, is somehow able to tune in to the energy force or “vibration” of the object which, in turn, forces the dowsing rod or stick to move. The dowsing tool may act as a kind of amplifier or antenna for tuning into the energy.
Righty-o. An “energy force.” That, strangely, is completely undetectable except to a dude holding a tree branch.
I won’t even try to write an intro. There’s nothing i can say. Just watch.
Added 11/13/14: snopes.com: Monster 666 (snopes.com)
By David Robson via BBC Future
Soon after World War II, Winston Churchill was visiting the White House when he is said to have had an uncanny experience. Having had a long bath with a Scotch and cigar, he reportedly walked into the adjoining bedroom – only to be met by the ghost of Abraham Lincoln. Unflappable, even while completely naked, Churchill apparently announced: “Good evening, Mr President. You seem to have me at a disadvantage.” The spirit smiled and vanished.
His supposed contact with the supernatural puts Churchill in illustrious company. Arthur Conan Doyle spoke to ghosts through mediums, while Alan Turing believed in telepathy. Three men who were all known for their razor-sharp thinking, yet couldn’t stop themselves from believing in the impossible. You may well join them. According to recent surveys, as many as three quarters of Americans believe in the paranormal, in some form, while nearly one in five claim to have actually seen a ghost.
Intrigued by these persistent beliefs, psychologists have started to look at why some of us can’t shake off old superstitions and folk-lore. Their findings may suggest some hidden virtues to believing in the paranormal. At the very least, it should cause you to question whether you hold more insidious beliefs about the world.
Some paranormal experiences are easily explainable, based on faulty activity in the brain. Reports of poltergeists invisibly moving objects seem to be consistent with damage to certain regions of the right hemisphere that are responsible for visual processing; certain forms of epilepsy, meanwhile, can cause the spooky feeling that a presence is stalking you close by – perhaps underlying accounts of faceless “shadow people” lurking in the surroundings.
Out-of-body experiences, meanwhile, are now accepted neurological phenomena, while certain visual illusions could confound the healthy brain and create mythical beings. For example, one young Italian psychologist looked in the mirror one morning to find a grizzled old man staring back at him. His later experiments confirmed . . .
The new supernatural horror film “Ouija” hits theaters soon, and is expected to scare up big numbers at the box office this weekend.
The Oujia board, also known as a witch board or spirit board, is simple and elegant. The board itself is printed with letters and numbers, while a roughly heart-shaped device called a planchette slides over the board. The game was created in the 1890s and sold to Hasbro in 1966. It began as a parlor game with no association with ghosts until much later, and today many people believe it can contact spirits.
“Ouija” is only the most recent in a long line of movies featuring the board. Since the Oujia board’s film debut in the 1920 Max Fleischer film “The Ouija Board,” it has appeared in hundreds of films including “The Uninvited” (1944);”The Changeling” (1980); “Witchboard” (1986); and “Paranormal Activity” (2007).
Speaking to the Dead
People in all cultures have long believed that communication with the dead is possible, and throughout the ages many people have claimed to speak to the dear departed. Ghosts and spirit communication shows up often in classic literature, including in mythology, the Bible, and Shakespeare’s plays.
In Victorian England it was fashionable in many circles to conduct séances; Ouija boards, three-legged tables, and candles were used to try to contact the dead. A century ago mediums “in touch with the spirit” during séances would write pages and pages of “automatic writing,” the psychic’s hands allegedly guided by ghosts to convey lengthy handwritten messages.
Since that time ghosts seem to have lost their will (or ability) to write—or even communicate effectively. These days the spirits (as channeled through mediums) seem to prefer a guessing game and instead offer only ambiguous, vague information: “I’m getting a presence with the letter M, or J in the name? A father, or father figure perhaps? Did he give you something special to remember him by, something small?” The Ouija board seems to cut out the middleman and let you communicate directly with the dead.
Fearing the Ouija
There’s a reason that scary movies are based on the Ouija game and not, for example, Monopoly or Scrabble. Many evangelical groups believe that playing with Ouija boards can lead to demonic possession.
Also See: Video: What Makes Ouija Boards Move?
By K.Fane via Listverse
Humankind has long dabbled in the supernatural, lured by the promise of obtaining power and enlightenment. Several texts have been devoted to this practice, outlining complicated and mysterious rituals that were presented as the key to achieving communion with otherworldly spirits.
The Greek magical papyri from the second century B.C. listed spells, rituals, and divinations. These included instructions for how to summon a headless demon, open doors to the underworld, and protect yourself from wild beasts. Perhaps most tantalizing of all, they describe how to gain a supernatural assistant, an otherworldly entity who does your bidding.
The most commonly found spells in the Papyri are divination spells—ceremonies that offer you visions of the future. One of its most well-known passages provides instructions for how to forecast upcoming events using an “iron lampstead,” “an offering of frankincense,” and an “uncorrupted and pure” child. After being placed into a deep trance, the child sees images flickering in the flame.
Among the Papyri’s most famous components is the Mithras Liturgy. This ceremony describes how to ascend through seven higher planes of existence and communicate with the deity Mithras.
Originating in France in the 18th century, The Black Pullet focuses on the study of magical talismans, special objects engraved with mystical words that protect and empower the wearer. It was reportedly written by an anonymous officer in Napoleon’s Army, who claimed to have received the contents from a mysterious mage while on expedition in Egypt.
The Pullet includes detailed instructions for how to construct talismans out of bronzed steel, silk, and special ink. Among these invocations is a spell to call upon a djinn, a creature made of smoke and fire who will bring you true love. If your ambitions are slightly more cynical, then the Pullet also provides talismans that will force “discreet men” to tell you their secrets, allow you to see behind closed doors, and destroy anyone who is plotting against you.
The apex of the book’s mystical teachings is acquiring the Black Pullet itself—a hen that can find buried treasure.
The Ars Almadel is Book Four of the Lesser Key of Solomon, also known as the Lemegeton, a significant grimoire of demonology compiled in the 17th century by an unknown author. This particular book of the Legemeton provides a blueprint for constructing an Almadel—a magical wax altar, somewhat like a ouija board, that allows you to communicate with angels.
The Almadel is composed of four Altitudes, or “Choras,” each of which corresponds with a unique set of angels with different domains. The text provides the names of the angels of each Chora (Gelomiros and Aphiriza, for example), the proper way to direct your requests to them (ask only what is “just and lawful”), and the best calendar dates for invoking them. It also includes brief physical descriptions of these angelic manifestations. The Angels of the Third Chora, for example, come in the form of “little women dressed in green and silver” wearing crowns made of bay leaves.
MORE – – –
Originally posted February 9, 2013 this video is definitely worth a second look.
Here Be Dragons is a 40 minute video introduction to critical thinking. This video is on my “must watch” list for skeptics and critical thinkers :)
Most people fully accept paranormal and pseudoscientific claims without critique as they are promoted by the mass media. Here Be Dragons offers a toolbox for recognizing and understanding the dangers of pseudoscience, and appreciation for the reality-based benefits offered by real science.
Source: Here Be Dragons – YouTube.
Regular readers of my not-so-super-secret other blog, where I write under my own name, know that last month Steve Novella and I published a rather nice (if I do say so myself) opinion piece in a peer-reviewed journal about what we called “clinical trials of magic.” In it, we argued that certain alternative medicine modalities are so incredibly implausible from a purely basic science viewpoint, on physics and chemistry considerations alone, that it is a waste of time and resources, not to mention unethical, to do clinical trials testing them. Two of the main examples we used were homeopathy (of course!) and reiki.
Reiki, as you recall, is a form of “energy healing” that I’ve discussed many times before. Its basic precept is that reiki healers, known as reiki masters, can, through a series of hand gestures that might or might not involve touching the patient and often involve symbols drawn in the air over the patient, tap into what they call the “universal source” and channel energy into the person being treated to heal them. You can probably see why I generally refer to reiki as faith healing that substitutes Eastern mystical beliefs for Christian beliefs. If you can’t see why, then simply substitute the word “God” or “Jesus” for the term “universal source,” and my meaning becomes obvious. Of course, reiki can get even more bizarre, particularly when it’s used in distant healing, which can only be likened (to me, at least) to intercessory prayer or when reiki masters claim to be able to send reiki energy into the past or the future. Yes, it does get even woo-ier than claiming to be able to channel healing energy.
Reiki is, without a doubt, far more a mystical belief system akin to religion than it is anything having to do with medicine. That much is obvious. That’s why I couldn’t resist a bit of amusement when I somehow (don’t ask how!) came across an article by someone named Tammy Hatherill, who runs Tammy’s Tarot and Healing entitled When Your Reiki Client Doesn’t Feel the ‘Energy’.
Wow. So reiki doesn’t always work? Who knew? Well, not exactly. Remember, reiki is a mystical magical belief system. Like a religion, it always works, and if it doesn’t it isn’t because the reiki has failed. You’ll see what I mean in a minute. First, savor the frustration of reiki masters who can’t get their clients to “feel it”:
It doesn’t happen to me very often, but on occasion it does. A client will say, “I don’t feel any different.” Or they may say, “In all honesty I didn’t feel the energy at all”.
What!!! How could the client not feel the wonderful and glorious energy that I felt and sensed whilst giving the treatment? How could they not ‘feel’ any different!!!
Please don’t despair, as the Reiki energy will still be working its magic and will still support the client on all the different levels (emotional/psychological/physical and spiritually.) Just because the client didn’t ‘feel’ anything doesn’t mean the Reiki wasn’t working.
See what I mean? If the patient doesn’t feel any different after the mystical magical glory that is reiki, it doesn’t mean anything at all. The reiki’s still working. How do you know? Well, you don’t. But if you’re a reiki master you do have a patter ready for your client before and after. Before, you basically tell the client that they will feel “something.” That something could range from tingles, colors, heat, cool, floating, heaviness, sleepiness, or peacefulness, to nothing at all. Convenient, isn’t it? I wonder what it would be like to be able to tell my patients that virtually any sensations they feel mean that the treatment worked—even if they feel nothing at all! Talk about a “can’t lose” setup. You really have to tip your hat to whoever thought of this scam.
Then, of course, there’s the after treatment patter for the mark client . . .
With the news of convicted Wall Street swindler Bernard Madoff losing a second son — the first to suicide, the most recent to cancer – some have speculated that some sort of divine cosmic justice is being meted out to a man whose Ponzi scheme cost about $65 billion in savings.
A piece on Salon.com noted that the recent deaths of Joan Rivers and Andrew Madoff were attributed to karma on social media:
“2 weeks ago Joan Rivers stated Palestinians deserve to die and they were asking for it,” noted one typical tweeter Thursday evening. “Now she’s dead. #karma.” Another added, “Karma at work there. Without a doubt.” It was a sentiment that had already been expressed elsewhere earlier in the week, when Bernard Madoff’s son Andrew died of mantle cell lymphoma at the age of 48. (Madoff’s other son Mark committed suicide four years ago.) “Bernie Madoff’s last remaining son passed away today,” tweeted one armchair analyst of spiritual payback. “If you have any doubts about Karma catching you for bad deeds, here’s the sad proof.” Another observed, “There’s a mysterious karma that still surrounds Bernie Madoff.”
Karma is a widely-used word and pop culture notion, but is there any validity to the idea that if you put bad stuff out there, it comes back to you? Let’s take a closer look.
We must first distinguish karma from justice. After all, if a criminal is apprehended, convicted, and sentenced to prison, that’s not karma, that’s just the ordinary course of justice. Karma is also not simply paying the consequences for an act. If you punch someone in the face and get punched in return, that’s just retaliation, not karma.
Instead karma usually refers to delayed and/or extra-judicial moral revenge, something that a person did at one time that they didn’t have to fully answer for — in their critic’s eyes anyway — but paid a higher price for later, in the form of some devastating misfortune.
The word karma comes from a Sanskrit word meaning “fate, work or action.” The concept of karma varies somewhat among Buddists, Hindus, and Jainists, but the popular understanding is that karma assures that good things will happen to good people and bad things to bad people. Karma in Buddhism holds that the fate of the soul is determined by its karma or actions. Every act — whether good or bad, no matter how insignificant — will eventually return to the person who does the act, and with equal force.
However many people mistakenly assume that the good or bad will come back in this lifetime, but that’s not what karma says. Those who do good deeds will be rewarded in future lives, and those who do bad deeds will be punished in their future lives (such as by being reborn as a lowly animal).
While many Westerners say they believe in karma, most don’t really understand or believe in the Buddhist or Hindu idea of karma. For one thing, there would no need for prisons or punishment. Cosmic justice will be meted out in another realm. Karma is fundamentally linked to belief in reincarnation. In Western society anyway, the idea of being reborn as a dog or rodent in a future life doesn’t really seem very likely, nor that much of punishment.
There is also a dark, cruel aspect to karma, one that is rarely discussed. The doctrine of karma holds that everything bad that happens to you is . . .
Paranormal investigators playing the role of “experts” and pretending to be scientific is not going to fly when the lack of deep knowledge is evident and there are actual scientists in the audience.
When it comes to Creationists, I’m actually fine when they say “God did it—that’s what I believe.” They don’t have a scientific worldview, and that’s their choice (I don’t think it’s a good choice, but that is not the point). They ought to be happy with their science-suspending miraculous explanations. Instead, a few try to interject the sciencey stuff in there and shoehorn blatantly unscientific ideas into a scientifical framework. They just don’t know what they are talking about. For the listener with a scientific background, it is painfully obvious that they are ignorant of how difficult research is, how rigorously it must be undertaken, how carefully definitions are crafted, and how diligently records are documented. It’s nails-on-a-chalkboard difficult for me to listen to. The champions at doing this same thing are paranormal investigators. So what happens when paranormal investigators give talks at a science-fiction convention? It doesn’t go over very well.
I was at RavenCon, a sci-fi fantasy convention in Richmond, Virginia, last April. As an invited speaker, I was there to talk about science from a scientist and skeptical advocate’s point of view. Bob Blaskiewicz, CSI’s “Conspiracy Guy,” was also there to talk about conspiracy theory. We aimed to bring the hammer down on nonsense thinking! Not really—we were going to schmooze and look at people in cool costumes and listen to presentations and panels about topics we just don’t get to talk about every day.
As with any such event, I expect that the invited speakers have prepared quality content. Many are professional authors and artists, and there were many scientists, too. One thing that is noticeable at these events is that the audience is pretty up on science and engineering. The majority is really smart, read a lot, and comprehend and appreciate complexity and detail. This is not the best place to show off weak science cred.
The paranormal view has a presence at RavenCon. Not all sci-fi cons have speakers in that subject area. (I’ve been to the Paranormal track at DragonCon, but there is not an equivalent at Balticon.) In the lead up to RavenCon, the organizers invited Bob and me, perhaps partly to counter the presence of the paranormal group, to give some talks. One original idea was to have a panel about paranormal investigation with the different views represented, pro-paranormal versus application of scientific skepticism, or as I prefer to call it, evidence-based skepticism. However, this idea was scuttled when the leader of the paranormal group said she doesn’t do debates. (I actually don’t wonder why not.)
So, they presented their talks and we presented ours separately. They didn’t come to our talks, but I went to theirs. I’m interested in their views and what they have found. The first presentation was by the group’s “scientist.” He did some demonstrations and experiments with chemicals (that should NOT have been used in a hotel ballroom) presumably to show that science looks like magic… or something. I thought the whole thing was rambling and pointless, meant to look “gee whiz” but was more like “Oh, Jeez…”
Up goes my hand: “Can you tell us about your scientific background?”
It starts out in Russian, the English begins at the 0:50 mark. The description below the video has been translated from Russian to English by Google Translate.
I have my fingers crossed. :)
Description via Google Translate:
Paul Zenon is one of the most famous British magicians with extensive experience in the representation of different tricks, illusions, frauds and paranormal topics. It has several hundred appearances in television shows and almost 30 years experience in participating in public. Began to earn money as a street magician and learns how people can be fooled and manipulated. Then apply their practical knowledge of human psychology and attention to good causes like exposing pseudoscientific “stars”.
Gender Ratio of Zeno presented the most common techniques of mediums, illustrated with examples from the past few centuries. Cold reading (cold reading) and pre-collect information about companion enjoy the same frequency as in the 19th century and television fortune-tellers today.
by Gordon Bonnet via Skeptophilia
It’s an increasingly technological world out there, and it’s to be expected that computers and all of their associated trappings are even infiltrating the world of wacko superstition.
About a year ago, we had a new iPhone app for hunting ghosts, called the “Spirit Story Box.” Early this year, there was even a report of a fundamentalist preacher who was doing exorcisms… via Skype. So I suppose it’s not surprising that if humans now can use technology to contact supernatural entities of various sorts, the supernatural entities can turn the tables and use our technology against us.
At least, that’s the claim of a Roman Catholic priest from Jaroslaw, Poland, named Father Marian Rajchel. According to a story in Metro, Rajchel is a trained exorcist, whatever that means. Which brings up a question: how do you train an exorcist? It’s not like there’s any way to practice your skills, sort of like working on the dummy dude when you’re learning to perform CPR. Do they show instructional videos, using simulations with actors? Do they start the exorcist with something easier, like expelling the forces of evil from, say, a stuffed toy, and then they gradually work their way up to pets and finally to humans? (If exorcists work on pets, I have a cat that one of those guys should really take a look at. Being around this cat, whose name is Geronimo, is almost enough to make me believe in Satan Incarnate. Sometimes Geronimo will sit there for no obvious reason, staring at me with his big yellow eyes, all the while wearing an expression that says, “I will disembowel you while you sleep, puny mortal.”)
But I digress.
Father Rajchel was called a while back to perform an exorcism on a young girl, and the exorcism was successful (at least according to him). The girl, understandably, is much better for having her soul freed from a Minion of the Lord of Evil. But the Minion itself apparently was pissed at Rajchel for prying it away from its host, and has turned its attention not on its former victim, but on the unfortunate priest himself.
Apparently such a thing is not unprecedented. According to an article about exorcism over at Ghost Village, being an exorcist is not without its risks:
[John] Zaffis [founder of the Paranormal and Demonology Research Society of New England] said, “You don’t know what the outcome of the exorcism is going to be – it’s very strong, it’s very powerful. You don’t know if that person’s going to gain an enormous amount of strength, what is going to come through that individual, and being involved, you will also end up paying a price.”
Many times the demon will try to attack and attach itself to the priest or minister administering the exorcism. According to Father Martin’s book, the exorcist may get physically hurt by an out-of-control victim, could literally lose his sanity, and even death is possible.
So there you are, then. Rajchel, hopefully, knew what he was getting into. But I haven’t yet told you how the demon is getting even with Father Rajchel:
It’s sending him evil text messages on his cellphone.
The past decade has brought news of an atrocity, mainly from Africa: the slaughter of albino humans for their body parts for use in ritual magic. Bodies are usually found headless and missing one or more limbs, but sometimes are completely torn apart, missing even internal organs. The reason is, of course, pure unadulterated pseudoscience; we can confidently state that there is no magical benefit to the use of albino body parts, and that’s to say nothing of the abhorrence of murder for any purpose. Clearly there are some fictional beliefs out there concerning the nature of people with albinism, and today we’re going to look at some more of these beliefs that might be held even by those of us who are not into black magic.
But the use of their body parts in ritual magic is the elephant in the room. Arms and legs are the witch doctors’ preferred bits. They are used as charms and talismans, and other body parts also have magical value, such as hair being sewn into fishing nets to bring good luck. About five albinos per year are reported to be killed in Africa for their body parts, but the total is probably larger. Perhaps even more frightening is that about the same number of people survive similar attacks, suddenly accosted by men with machetes who hack off the valuable limbs and abscond, with little care for the still-living victim they leave behind. It’s quick cash; in Tanzania, a single limb can be worth up to four times the average annual income. A complete albino body, chopped apart and sold bit by bit, can be worth more five times what the average Tanzanian can expect to earn in a lifetime; a figure often given in the press is $75,000. Fortunately, over the past few years, witch doctors and attackers have been prosecuted and some have been executed, leading to a reduction in these attacks.
But another problem faced by African albinos is that they are nearly always from broken homes. When some African fathers see their child born white, they assume their wives must have been having affairs with white men. The Albino Association of Kenya says that 90% of albinos in that country are raised by single mothers as a result.
There are four basic types of albinism, some of which have subtypes, corresponding to different genetic defects . . .
I was in a discussion forum and somebody asked me to explain The Texas Sharpshooter Fallacy. I started typing when i remembered a video from several years ago that will explain it better than i can write it.
Enjoy, my friend :)
Intro by Mason I. Bilderberg
I’m not one to sit and watch lengthy videos on my laptop. So when i suggest you watch a 49 minute video, you can trust me – it’s worth watching.
Have you ever heard of Derren Brown? I’ve been following Derren Brown for over a decade, i’ve read many of his books and i think i’ve seen all of his performances. I’m never disappointed.
Here is how WikiPedia describes him:
Derren Brown (born 27 February 1971) is a British illusionist, mentalist, trickster, hypnotist, painter, writer, and sceptic. He is known for his appearances in television specials, stage productions, and British television series such as Trick of the Mind and Trick or Treat. Since the first broadcast of his show Derren Brown: Mind Control in 2000, Brown has become increasingly well known for his mind-reading act. He has written books for magicians as well as the general public.
From Derren Brown’s webpage (2012):
Dubbed a ‘psychological illusionist’ by the Press, Derren Brown is a performer who combines magic, suggestion, psychology, misdirection and showmanship in order to seemingly predict and control human behaviour, as well as performing mind-bending feats of mentalism.
In a nutshell, while repeatedly reminding us he doesn’t have any kind of magical abilities, Derren Brown mimics with perfection all those who DO claim to have magical abilities.
In this video, Derren takes on the following roles:
He is so convincing in these roles that he gets endorsements for his “special powers” from the “experts” who witnessed his performances.
I believe he will convince you too!
Mason I. Bilderberg (MIB)
America’s most popular true ghost story was a hoax.
In the small town of Amityville on New York’s Long Island, on a dark evening in 1974, 23 year old Ronald “Butch” DeFeo burst into a bar and declared that his entire family had just been shot. Police discovered six bodies in the DeFeo home at 112 Ocean Avenue, and what’s more, the subsequent investigation revealed that Butch DeFeo had himself killed them all: both his parents, and his four younger siblings, with a Marlin rifle. Despite DeFeo’s claim that strange voices in his head compelled him to commit the murders, he was convicted of all six murders and remains imprisoned to this day.
Just over a year after the murders, the home was purchased by newlyweds George and Kathy Lutz, who moved in with their three children. The house was sold furnished so all of the DeFeo’s furniture was still there, just as it had been on the night of the murders. George Lutz had heard of the murders, so just to be on the safe side, they called a priest whom Kathy knew, to bless the house. The trouble began when the priest was driven out of the house by an angry disembodied voice, and received stigmatic blisters on his skin. The family daughter reported a friendly pig named Jodie, who later began making appearances to the rest of the family through windows. A sculpted lion came to life and walked around the house, and even bit George Lutz. The apparition of a demonic boy appeared and was photographed, which you can find online. Angry red eyes looked into the house at night, and left cloven footprints in the snow. George Lutz woke up in a sweat every night at the same hour the DeFeos were murdered. Stephen Kaplan, a local parapsychologist, was called in to investigate. Powerful forces caused doors to explode off their hinges. Kathy developed strange red marks on her chest and levitated two feet off her bed, and George saw her transform into a hideous old hag. Green slime oozed from the walls of the house, and a crucifix on the wall constantly rotated itself upside down. And, in one final night of terror that the Lutzes have never even been able to describe, the family was driven out of the house, never to return. Their stay had lasted only 28 days.
The events are not surprising, since a few hundred years before the Defeos were murdered, the local Shinnecock Indians used the same property as a sort of insane asylum for their sick and dying. Negative demonic energy was nothing new to the Amityville Horror house.
So what happened next?
George Lutz, whose business was failing (ostensibly as a result of the distraction of the haunting), hoped to find a silver lining and called up the publisher Prentice-Hall. The Exorcist had come out only two years before and had been wildly successful, putting things like demons and abused priests firmly in the public consciousness, so Prentice-Hall was keen to capitalize on the Lutzes’ experience. The publisher engaged author Jay Anson to write the book The Amityville Horror, and the rest is history. The book and subsequent nine motion pictures were highly successful, though most critics agree that the movies were all stupid.
Where it started to get murky was a meeting that George Lutz had during his 28 days in the house. The man he met with was William Weber, who was none other than Butch DeFeo’s defense attorney. Who initiated the meeting is not clear. According to William Weber’s admission in later years, what transpired in that meeting was an agreement that served both men’s interests. The story of the haunting was concocted, based in part upon elements from The Exorcist. George Lutz stood to gain from the potential commerciality of a ghost story based upon the DeFeo murders, and Weber would have a new defense for his client: Demons, as evidenced by the Lutzes’ experience, caused Butch DeFeo to murder his family, at least in Butch’s own mind.
When Anne Mitchell-Hedges found a crystal skull at a Belizean excavation site, rumors spread like wildfire. People claimed that the skulls possessed supernatural powers. Science has debunked these claims, but they still persist. Why?
Cultures across the planet have legends describing giant, human-like creatures. Usually, these stories are dismissed as folklore — yet some people believe a race of giants did exist at some point in Earth’s past.
Last Sunday, April 26, I went down to my town’s annual Earth Day Festival to check out everything that was there, just like I do every year.
Last year I was appalled by the amount of pseudoscience and alternative medicine woo mixed in with all of the legitimate booths and displays promoting legitimate environmental causes and advice [read about it here] to the point where they pretty much overshadowed what the Earth Day festival was suppose to be about.
The worst offender last year of course was a booth promoting Anti-GMO conspiracy theories.
Fortunately that person wasn’t back this year, but still there were people back again promoting the same woo, including the Astrology and Tarot Card reader from last year . . .
. . . and the chiropractors from last year are back as well . . .
. . . but I have some new ones for this year, starting with this one:
Now I admit at first glance this one wasn’t that bad, even through it had nothing to do with environmentalism.
Creating art can help relax a person and cut down on stress. That’s the good part about what’s being presented there.
Then there’s the woo.
They also promote past life regression and trauma healing, clearing of curses, negative spirits, and other stuff of the like, and how to protect yourself from such things, all while using nature and spiritual energy.
In other words instead of addressing any real things that can cause stress in a person’s life, they’re just claiming that it’s supernatural forces, and use “techniques” they claim to get from Shamanism to “cleanse” a person of these supernatural forces.
The next offender of promoters of woo that I saw there was . . .
I thought i’d do my duty and let everybody know the world is going to end tonight or tomorrow night – maybe, kinda, NOT! But you KNOW the loons are out there screaming apocalyse!!!!
Mason I. Bilderberg (MIB)
In December of 1900, three men at the lighthouse on Scotland’s isolated Eilean Mor appeared to have vanished into thin air. But what exactly happened?
You’ve heard of MKULTRA in the US, Soviet psychotronics and so on, but the USSR had another program that might surprise you: For several years they searched Mongolia, Tibet and Eurasia for the fabled city of Shambhala.
Are phobias really irrational, or does the brain have a better reason for creating them?
What makes a phobia? It’s perfectly rational to prefer not to perch dangerously on the edge of a perilous cliff, and it’s only common sense to avoid the bite of a snake. But some of us take it a step further: experiencing acute symptoms of anxiety when exposed to certain threats, even when we’re actually safe. We can be on a perfectly safe railed walkway that’s high in the air, or the snake can be behind glass, but we still get the full physiological reaction. Fight or flight kicks in; anxiety, increased metabolism. Adrenalin and dopamine. Peripheral vision turns to tunnel vision and the mind becomes clear and focused on escaping the object of your phobia.
Trauma from past events is the main cause of most phobias, but some researchers also believe heredity may play a role (the eternal nature vs. nurture debate). The nurture component triggers a conditioned response to a stimulus. Here are phifteen phreaky phobias and what we know of them:
1. Arachnophobia: Fear of Spiders
Why is it that even a tiny toddler with no previous spider experience will recoil in terror from a tiny cute little animal that can’t possibly pose any threat? Some have speculated that arachnophobia is an evolutionary adaptation; individuals who lacked the fear were spider-venomed to death more often enough that their genes eventually became expressed less often. Others have pointed out that the actual threat from spiders has never been substantial enough to produce such an effect.
Whatever the cause, arachnophobia is somewhat infamous as the poster child for exposure therapy, the most successful way to treat phobias through desensitization. What arachnophobe would not want to someday be thickly encrusted with Giant Huntsman spiders?
2. Pediophobia: Fear of Dolls
A theory to explain why this phobia exists has to do with the “uncanny valley” — that gap between our comfort with the images of real people, and our comfort with fictional characters sufficiently different from humans. In between, where things like corpses, prosthetic hands, wax figures, and lifelike animated humans are, they’re almost-but-not-quite human and it creeps us out. A picture or drawing of a doll may seem harmless enough, but when a real doll is there in front of you in three dimensions and with physical synthetic eyes and hair and clothes, its evident realism drops it squarely into the uncanny valley. The uncanny valley is probably also largely responsible for:
3. Coulrophobia: Fear of Clowns
In addition to their uncanniness — appearing essentially as malformed humans — clowns are correlated with behavior that is equally uncanny. Whether they’re hitting each other over the head with giant cartoon hammers or (perhaps even creepier) quietly handing you a balloon or a flower with an overly loving grin, they behave almost-but-not-quite like people: too different, and yet too similar, for comfort.
4. Emetophobia: Fear of Vomiting
Some people just don’t do vomit: really, really don’t do vomit. They can’t think about it, watch it, or even imagine doing it themselves. The leading theory is that emetophobia is a reaction to a traumatic incident as a child, where vomiting may have been especially painful, humiliating, or associated with a strong memory such as a severe illness. As is the case with all phobias, a quick drive of the porcelain bus today wouldn’t be all that bad; but the sufferer has been conditioned to be severely anxious at the very idea.
5. Ornithophobia: Fear of Birds
In many cases we can never pinpoint what event in a sufferer’s life may have triggered their fear of birds, but the effect can be quite dramatic. Birds are everywhere outside; they can fly, they can come at us unexpectedly from any angle. This uncertainty and feeling of imminent attack is sufficient to trigger a state of acute stress response, the formal term for the fight or flight response. It triggers all the metabolic and biochemical reactions, making a life with too many outdoor excursions truly too stressful for an ornithophobe to manage.
The latest health fad making the rounds is something called “oil pulling,” an ancient Indian practice in which people cleanse their mouths (and bodies) of toxins by swishing a vegetable oil (such as olive, coconut, or sunflower) in the mouth for 20 minutes and then spitting it out.
It’s ridiculously simple, and, it is claimed, amazingly effective. According to science writer Mike Rothschild’s blog for the Skeptoid podcast, “Oil pulling is said to treat chronic pain, insomnia, cavities, allergies, thrombosis, diabetes, asthma, bad breath, gingivitis, digestive issues, meningitis, low energy, heart disease, kidney disease, ‘toxic bodily waste,’ PMS, leukemia and even AIDS. Oil pulling, it would seem, is truly a life-changing medical miracle.”
Okay, so maybe swishing a few teaspoons of olive oil isn’t a “life-changing medical miracle.” Other claims are more down-to-earth; according to one proponent, “Oil pulling is an age-old remedy that uses natural substances to clean and detoxify teeth and gums. It has the added effect of whitening teeth naturally and evidence even shows that it is beneficial in improving gums and removing harmful bacteria. The basic idea is that oil is swished in the mouth for a short time each day and that this action helps improve oral health… The practice of oil pulling started in India thousands of years ago.”
The fact that oil pulling has been used for thousand of years (if indeed it has) is asserted as proof of its efficacy but in fact means nothing. This is an example of a logical fallacy called the “appeal to tradition.” Just because a practice has endured for hundreds or thousands of years does not mean it is valid. For nearly 2,000 years, for example, physicians practiced bloodletting, believing that balancing non-existent bodily humors would restore health to sick patients.
The fact that the premise was completely false and absurd made no difference: the patients who died were assumed to have been too sick (and not killed by the bogus medical treatment), and the ones who recovered (despite, not because of, the bloodletting) were convinced the treatment was a miracle cure. It’s the same reason that people believe superstitions . . .
Dowsing is the action of a person–called the dowser–using a rod, stick or other device–called a dowsing rod, dowsing stick, doodlebug (when used to locate oil), or divining rod–to locate such things as underground water, hidden metal, buried treasure, oil, lost persons or golf balls, etc. Since dowsing is not based upon any known scientific or empirical laws or forces of nature, it should be considered a type of divination and an example of magical thinking. The dowser tries to locate objects by occult means.
Map dowsers use a dowsing device, usually a pendulum, over maps to locate oil, minerals, persons, water, etc. However, the prototype of a dowser is the field dowser who walks around an area using a forked stick to locate underground water. When above water, the rod points downward. (Some dowsers use two rods. The rods cross when above water.) Various theories have been given as to what causes the rods to move: electromagnetic or other subtle geological forces, suggestion from others or from geophysical observations, ESP and other paranormal explanations, etc. Most skeptics accept the explanation of William Carpenter (1852). The rod moves due to involuntary motor behavior, which Carpenter dubbed ideomotor action.
In the 16th century, Agricola described mining dowsers using a forked twig to find metals (De re metallica). He didn’t think much of the practice. A miner, he wrote:
should not make us of an enchanted twig, because if he is prudent and skilled in the natural signs, he understands that a forked stick is of no use to him, for … there are natural indications of the veins which he can see for himself without the help of twigs. (Quoted in Zusne and Jones 1989: 106)
Despite this sage advice, dowsers continue to dowse, claiming that they have a special power and that what they are dowsing for emanates energy, rays, radiations, vibrations, and the like.
Some people are less interested in why the rods move than in whether dowsing works. Obviously, many people believe it does. Dowsing and other forms of divination have been around for thousands of years. There are large societies of dowsers in America and Europe and dowsers practice their art every day in all parts of the world. There have even been scientists in recent years who have offered proof that dowsing works. There must be something to it, then, or so it seems.
Via randi.org written by JREF Staff
We get mail: a Catholic Priest in the Archdiocese of Chicago recently sent a veritable love letter to Randi for his decades of good work exposing supernatural fraudsters. It ends with an appeal for JREF staff to convert to Catholicism immediately. He included two objects with the letter:
The priest’s big point: “The Lord created the you without your consent, but he will not save you without your consent.”
Especially interesting was the talk of Randi’s age and how right now is surely the best time for him to finally convert: “Mr. Randi, you doubt so much that I know you must want to believe!”
He also provides some helpful instruction: “Go into a nearby Catholic Church, sit before the Tabernacle (which Catholics believe the Risen Lord Jesus IS Truly, Really, Substantially Present in the Eucharist Host) and open your heart, saying “Lord Jesus, if You are real, give me the grace to believe.” Then we are told we can “enter into the Divine Life of the Blessed Trinity!”
Our question is Since when have Catholics become so evangelizing?
We thought you might enjoy reading Randi’s response:
By Benjamin Radford via LiveScience
Amazing coincidences happen all the time — but are they simply the product of random chance, or do they convey some hidden meaning? The answer may depend on whether you believe in synchronicity.
The term synchronicity was coined by Swiss psychiatrist Carl Jung (1875-1961). Jung had a strong belief in a wide variety of paranormal phenomenon, including psychic powers, astrology, alchemy, predictive dreams, UFOs and telekinesis (moving objects with the mind). He was also obsessed with numerology — the belief that certain numbers have special cosmic significance, and can predict important life events.
Jung’s concept of synchronicity is complicated and poorly defined, but can be boiled down to describing “meaningful coincidences.” The concept of synchronicity came to Jung during a period of mental illness in the early 1900s. Jung became convinced that everything in the universe is intimately connected, and that suggested to him that there must exist a collective unconscious of humankind. This implied to him that events happening all over the world at the same time must be connected in some unknown way.
In his book “137: Jung, Pauli, and the Pursuit of a Scientific Obsession,” Arthur I. Miller gives an example of synchronicity; one of his patients “told Jung that when her mother and grandmother died, on each occasion a flock of birds gathered outside the window of the room.” The woman’s husband, who had symptoms of heart problems, went out to see a doctor and “on his way back the man collapsed in the street. Shortly after he had set off to see the specialist a large flock of birds had alighted on the house. His wife immediately recognized this as a sign of her husband’s impending death.”
There is, of course, a more prosaic explanation for curious coincidence: birds are very common, and simply by random chance a flock will appear near people who are soon to die — just as they appear daily around millions of people who are not soon to die.
The appearance of synchronicity is the result of a well-known psychological phenomenon called confirmation bias (sometimes described as remembering the hits and forgetting the misses); we much more easily notice and remember things that confirm our beliefs than those that do not. The human brain is very good at making connections and seeing designs in ambiguous stimuli and random patterns.
If Jung’s patient came to believe that a flock of birds meant that death was imminent, she would start noticing flocks of birds, and remember the times when they coincided with a loved one’s death. But she would not likely notice or remember the countless times when flocks of birds appeared over people who lived for years or decades longer. Put another way, a person dying when a flock of birds is present is an event; a person not dying when a flock of birds is present is a non-event, and therefore not something anyone pays attention to. This is the result of normal human perceptual and memory biases, not some mysterious cosmic synchronicity.
It’s easy to see why synchronicity has mass appeal; it provides meaning and order in an otherwise random universe. One famous (and more modern) example of synchronicity is . . .
People have told vampire legends for thousands of years, and the monster’s image has continuously changed over time. You already know that some people believe in vampires — but what kind?
In a nutshell: Superstitions are beliefs about the power of things to bring about good or bad when there’s no logical or scientific evidence for the belief.
It seems that everybody is superstitious about something. Ask anyone if they would wear a sweater worn by somebody who has done the worst evil thing you can imagine. Even though there is no rational or logical reason for believing that an evil person’s sweater would feel any different from any other sweater, most people don’t want to even come near the sweater of someone they think is evil.
Even grownups who think they are not superstitious will get chills or a good feeling when they touch something that belonged to someone they greatly admire. There is no logical or scientific reason why anything touched by anyone you admire should have any special effect on you. Yet, people will go to great lengths to get an autograph or to visit the home where someone they think is great was born or used to live.
The world does not divide up into the ones who are superstitious and the ones who are not superstitious. We’re all superstitious, but not always about the same things. We might laugh when we read about people who used to beat their drums to make the moon give back the sun during an eclipse. But they’d probably laugh at us for trying to touch a rock star or for buying clothes with the name of some singer sewed into them.
Many superstitions start by observing some things that happen by coincidence. You forgot to wash your socks before a baseball game and then you hit a home run. From now on you don’t wash your socks before you play a game. You wore your blue sweater to school on the day you aced a test. Now the sweater is your “lucky sweater” and you wear it whenever you have a test. Instead of accepting that things happen by coincidence, we make one the cause of the other. If you stop to think about it, you know there’s no logical reason dirty socks should help a baseball player hit a baseball. Wearing a sweater can’t substitute for studying for a test.
Many athletes are superstitious. They’ll wear twisted ropes around their necks or rubber bands with holograms around their wrists. Why? Not because they think they look good in them, but because they think the ropes and rubber bands can improve their playing. Not likely, you might think. But, if the player really believes his necklace or bracelet helps him, it might relax him and put him in a good mood. Maybe he plays better when he’s relaxed and in a good mood. So, magic jewelry might help some people sometimes, but only because of their superstition!
Some superstitions are due to magical thinking. Believing that something evil stays in the sweater of an evil person is type of magical thinking. Thinking that things that look alike share some sort of magical connection is also magical thinking. Just because a plant looks like a kidney doesn’t mean it will be good medicine for kidney problems.
Some people think that if they make a doll to stand for some person they can help or hurt the person by helping or hurting the doll. Some people think you can help a person by doing acupuncture on a doll that stands in for the person. Some think that you can make a person feel it if you stick a pin in a doll that stands in for the person. These are examples of more magical thinking.
Magical thinking seems to be based on a belief that there is some sort of energy or essence that things can magically transfer to other things.
by Yau-Man Chan via Skepticblog
To understand TCM, you do not need to understand chemistry, biology, anatomy or physiology because the foundation of TCM has nothing to do with them. You need instead to understand Taoism and Confucianism, as these philosophies are the founding principles of TCM. I will expend some ink here to explain these two very powerful underlying influences on Chinese society which gave rise to their understanding of the human body and the attendant medical fallacies.
Do numbers have some sort of intangible, mystical properties? What exactly is numerology, and why do people put so much stock in it, even today? Listen in to learn more about superstition and the origins of numerology.
It’s the #1 most common question I get: My wife, my friend, my mom, my boss, is investing their health or their money in some magical or fraudulent product/scheme/belief. What can I do about it?
This is a tough situation to be in. Whether it’s a loved one who’s ill and is being taken advantage of by a charlatan selling a magical cure with no hope of treating the illness, or a friend who’s out of work and is going into deeper debt to buy into a hopeless multilevel marketing plan, it’s really hard to watch. The hardest is when they have a real problem and are expending their limited resources trying to solve it with a medieval, magic-based system that you know can’t possibly help. But all too often, they think it’s helping. Cognitive biases, anecdotal thinking, placebo effects and cognitive dissonance combine to build a powerful illusion that our brains are hardwired to believe in. At some point, it falls to a caring friend to try and rescue them with a candle of reason.
You’re up against a foe who’s far more formidable than you might think. This isn’t like settling a bet with a friend where you can look up the answer on Wikipedia, see who’s right, then buy each other a beer. You’re going after someone’s religion. You’re setting out to talk someone out of believing something that they know to be true, for a fact, from their personal experience. That right there makes your task nearly impossible, but it’s worse. Their belief has spiritual underpinnings that make it deeply moral and virtuous. Imagine if someone came to you and flashed a magazine article that said it’s best to turn your children out into the street and never talk to them again. It’s not only unconvincing, it’s laughable. Your effort to talk someone out of their belief in their sacred cow is likely to be just as laughable.
So what should you do, give up? You may be surprised to hear it from me, but I advise you to do just that, in many cases. Know which battles to fight. Weigh the risks. Consider the context of your friend’s belief: Is he in imminent danger of harming himself or others? Probably not; and if not, this may not be the time to take what might be your only shot. So I want to make this a rule: Before you decide what to do, consider the risks and the context. How terrible are the consequences of your friend’s belief? Think that through comprehensively. Make sure you have a good understanding of the risks to your friend if you do nothing, and the risks to your relationship if you attack their beliefs and (in all probability) fail to convince them. It may well be that this first strategy I’m going to present is the safest.
Doing nothing now doesn’t mean giving up. When you choose not to confront your friend’s current weird belief, there’s still an effective strategy for helping him out that you can follow. By accepting and tolerating your friend’s weird belief, you’re actually setting yourself up to be in a position of great influence the next time something weird comes down the line. Your friend likely knows that you’re a skeptical person, and eventually he’ll recognize that you’ve been putting up with his weird belief and saying nothing. In fact he may someday ask you, “Hey, you know I believe in this weird thing, how come Mr. Cynical Skeptic has never tried to talk me out of it?”
Ask “Is it important to you?”
“You’re important to me.”
Think what a powerful message that sends. It may sound corny, but it’s a statement that your friend will always remember. You’ve just communicated that your friendship is more important than your “evil debunking hobby”. You’ve made it clear, unequivocably, that you don’t want such differences to come between you.
And now look at the position you’re in. You’re trusted. You’re an ally at the most important and fundamental level. This is exactly where you need to be if you want to be influential on someone. You can now begin to introduce critical thinking using topics that are more about exploration than confrontation, and this is a journey you should take together. Next time you’re in the car together, play a few Skeptoid episodes. Play episodes like The Baigong Pipes, Is He Real or Is He Fictional, The Missing Cosmonauts, and When People Talk Backwards. Topics such as these do not attack or challenge anyone, they instill an appreciation and a passion for the value of critical thinking. Once introduced, I find that most people want more.
Gather every bit of skeptical material you can find that you know will interest your friend, and that does not attack or challenge his belief. So long as you remain a trustworthy friend and not an irrational adversary, you’re in a position to introduce him to the fundamentals of critical thinking, and to the value and tangible rewards of reality. Don’t underestimate the value of seeds that are well planted in a good environment. If your friend comes around on his own, his growth is far more complete than any that’s forced upon him.
Always remember the story of the little boy who couldn’t get his pet turtle to come out of his shell. He tried to pull on its head, he shook it, he squirted water, he did everything he could think of. But the turtle wouldn’t come out. Then his grandfather took the turtle and placed it on the warm hearth, and within a minute the turtle was out of his shell. The little boy never forgot that lesson.
Sometimes the situation is urgent and you don’t have time to do things the easy way. There might be a medical crisis, an emotional crisis, or a financial crisis, and an immediate intervention is needed. Sometimes a friend’s situation is dire enough that helping him is worth the loss of the personal relationship. In these cases, and probably only in these cases, would I suggest a confrontational approach. And to do this effectively, draw on the established principals of the counseling intervention.
First you want to gather a group of friends or family, and you need to meet with them separately. Try to get a group, but even if there are only two of you, it’s worlds better than just you by yourself. Your next task is to present your evidence to the group that the magical system your friend is relying on is pseudoscientific and cannot help him. Do not expect them to accept what you say at face value, and do expect that some of them might buy into the magical system as well. Be prepared. Show your work. Print out pages from the web. Use the Science Based Medicine blog, use Skeptoid, use Quackwatch, use Swift. Search the best sources and have all your ducks in a row. The most important thing you need to do at this stage is to be certain that everyone in the group is united in their understanding of the useless, pseudoscientific nature of the magical sacred cow.
On a related note . . .
Susan Blackmore is a psychologist and writer researching consciousness, memes, and anomalous experiences, and a Visiting Professor at the University of Plymouth. She is the is author of a number of books, including The Meme Machine and Zen and the Art of Consciousness.
via Associated Press
NEW YORK (AP) — They’re in a mystical business with few guarantees, so perhaps anyone could foresee tension between psychics and the law.
In two prominent examples, self-declared clairvoyants were recently convicted of big-money scams in New York and Florida, where one trial featured a romance-writing titan as a victim. But beyond those cases is a history of legal wrestling over fortunetelling, free speech and fraud.
While the recent trials involved general fraud charges, numerous cities and states have laws banning or restricting soothsaying itself.
Authorities say they aim to distinguish between catering to people’s interest in the supernatural and conning them. Still, some psychics feel anti-fortunetelling laws are unfair to them and to people who believe seers have something to offer.
New York psychic Jesse Bravo decries seers who make impossible promises or press clients to consult, and pay, them frequently. “There are a lot of predators out there,” he says.
But Bravo, an investment banker who moonlights as a medium, rues the disclaimer he’s compelled to give clients: Readings are for “entertainment only.” Unless solely for amusement, telling fortunes or using “occult powers” to give advice is a misdemeanor under New York state law.
“It’s a little insulting,” he says. “I believe in what I do, and the people who are coming to me believe in what I do. … But that’s OK — the state doesn’t have to believe in what I do.”
For all those who discount psychics, a 2009 survey for the Pew Research Center‘s Religion & Public Life Project found about one in seven Americans has consulted one.
Some visits evolve into extended — and expensive — relationships.
Best-selling historical-romance novelist Jude Deveraux paid psychic Rosa Marks about $17 million over 17 years, she testified at Marks’ recent federal fraud trial in West Palm Beach, Fla., according to newspaper reports. The psychic said she could transfer the spirit of Deveraux’s dead 8-year-old son into another boy’s body and reunite them, among other claims, the writer said.
“When I look back on it now, it was outrageous,” she testified. “I was out of my mind.”
Marks’ lawyer argued that Deveraux’s account was unreliable and that Marks was being blamed for some relatives’ confessed schemes.
Marks, based in New York and Florida, was found guilty and could get up to 20 years in prison on the top charge alone when sentenced this year.
Two weeks later, a Manhattan jury convicted seer Sylvia Mitchell of bilking two clients out of tens of thousands of dollars. Mitchell linked their problems to past lives and “negative energy” and prescribed cures such as giving her five-figure sums “to hold,” according to testimony.
Mitchell’s lawyer said her psychic efforts were sincere, even if their effectiveness wasn’t proved — or disproved. She’s due to be sentenced this month, with the top charge carrying up to 15 years in prison.
A private investigator who specializes in such cases says they’re about proving clients were exploited, not about passing judgment on clairvoyancy.
In such cases, “you’re dealing with a confidence scheme,” says Bob Nygaard , who’s based in New York City and Boca Raton, Fla. “It becomes clear to you the script (the psychics) are following.”
Some states and communities have concluded fortunetelling is so rife with rip-offs that it should be regulated or prohibited, at least as a paid business.
Prepare to have everything you’ve ever wanted, simply by thinking happy thoughts about it; and be careful of negative scary thoughts which might cause those things to happen to you to too. Little did you know that, just like in the original Star Trek episode Shore Leave, whatever you think of — either good or bad — will actually happen! This is the premise of Rhonda Byrne‘s 2006 book and movie, both titled The Secret.
Rhonda Byrne is an Australian television producer and author. Her book and movie propose that many of the most successful people throughout history have known a “secret” — a secret closely guarded in the marketing materials for the book and movie. The “secret” turns out to be nothing more than the old motivational speaker’s standby, that positive thinking leads to positive results. But she took the idea a step further. The Secret claims that you can actually cause events to happen by wishing for them hard enough, literally like winning the lottery or recovering from terminal illness. Similarly, a focus on fears or negative ideas will cause those things to appear or happen as well. The Secret calls this the “Law of Attraction”. The Secret further makes the completely unfounded claim that many great people knew and relied upon this wisdom, and taught it to others as “secret teachers”. “Secret teachers” included Buddha, Aristotle, Plato, Sir Isaac Newton, Martin Luther King Jr., Carl Jung, Henry Ford, Ralph Waldo Emerson, Thomas Edison, Albert Einstein, Winston Churchill, Andrew Carnegie, Joseph Campbell, Alexander Graham Bell, and even Beethoven. This claim is just a made-up lie: Most of these people lived before the “Law of Attraction” was invented, and there’s no evidence that any of them ever heard of it.
As of today (2008), a year and a half after its release, The Secret remains #26 of Amazon’s list of best selling books, better than any Harry Potter book. It has over 2,000 customer reviews. Half of them are 5 star, and a quarter of them are 1 star. This is the sign of a polarizing book. Most people either love it or find it to be utter nonsense. In the case of The Secret, most people love it. Thanks in large part to promotion by Oprah Winfrey, The Secret sold 2 million DVD’s in its first year and 4 million books in its first six months.
Many of the people appearing in the movie version of The Secret are motivational speakers who spout the same old “If you can dream it, you can do it” nonsense that Amway salesmen have been chanting for decades. In essence, part of what Rhonda Byrne has done has been to simply repackage Motivational Speaking 101 inside the wrapper of a century-old philosophical construct, which we’ll look at in closer detail in a moment.
As you’ve probably heard, The Secret has been roundly criticized from all quarters. The most common criticism is of The Secret’s assertion that victims are always to blame for whatever happens to them. Whether it’s a rape victim, a tsunami victim, or a heart attack victim, The Secret teaches that they brought it upon themselves with their own negative thoughts. This idea is, of course, profoundly offensive in many ways. Doctors attack The Secret for teaching that positive thinking is an adequate substitute for medical care in cases of serious illness: Wish for it hard enough, and your cancer tumors will melt away. Religious leaders criticize The Secret for its ethical claims that victims are always to blame, and for promoting the attitude that anyone can be just like a god by wishing hard enough. Many financial critics and advisors have pointed out the dangers of yet another baseless get-rich-quick scheme. The list of critics of The Secret goes on and on, as tends to happen to any mega-successful franchise.
So the question people ask me is “What do I think of The Secret?”
Admit it, you still get a chill when you think back to the urban legends of your youth. Every child hears the stories: masked maniacs, ghosts, alien abductions. And they all must be true, because they totally happened to a friend of a friend’s cousin’s girlfriend. Why would you need more proof than that?
Is there anything creepier than a dead bride? Apparently not, because stories of these tragic ladies crop up all over the world. On Suscan Road in Pennsylvania, under what used to be called the Susquehanna Railroad Bridge, yet another of these legends has taken hold. According to many locals, if you drive onto the bridge, turn off your car, put the keys on the roof, and wait, you will be able to see the Suscan Screamer in your rearview mirror.
Most stories agree that she is the ghost of a woman who hung herself on the bridge after being dumped at the altar. She was supposed to have screamed loudly as as jumped to her death. But there are other stories from the same area, including a creature that had “webbed feet with long claws and had a huge head.”
Bigfoot-like encounters are also allegedly common in the region. Maybe someone should ask the dead bride if she’s seen anything suspicious the next time she pops into their backseat.
This legend all started thanks to a tombstone located in the middle of a cemetery in Salt Lake City, Utah. It belongs to a woman named Lillian E. Gray, who died in the 1950s at the age of 77. At first glance, it doesn’t look any different from the other graves surrounding it. Nothing catches the eye until you see the inscription written underneath: “Victim of the Beast 666.”
Now that is a bit unusual.
What could this enigmatic statement mean? Is it some kind of accusation, made by the believers in one of the most religious cities in the nation? Could she have been sacrificed by a Satanic cult? Was she a devil worshiper herself? An innocent woman punished in a Salem-style witch hunt? Those are only some of the rumors intrigued citizens have come up with to explain it.
Of course, there are always those who have to come along and ruin the fun. It looks like the inscription was commissioned by the woman’s paranoid, anti-government husband, who blamed the police for her death. It is hard to say whether that makes the whole thing less creepy, or more so.
Golden Gate Park in San Francisco, California is pretty well-known for its paranormal stories. If you believe locals, it is so full of spirits that you run the risk of crashing straight into one while jogging. They might as well rename it “No One Is Alive Here Park.” But one ghost story has been the most popular and circulated, ever since it appeared in the San Francisco Chronicle on January 6, 1908. That’s the story of the Ghost of Stow Lake.
The newspaper piece starts with a man named Arthur Pigeon. He was going just a bit too fast in his car when he was pulled over by police. But he told the officers it wasn’t his fault, as he was trying to get away! He claimed to have seen the ghost of a woman at Stow Lake. She had “long, fair hair and was barefooted.”
The legends always claim this woman was a mother who lost a child, or else killed her child and then herself. America seems to be full of women offing themselves and their offspring.
Bobby Mackey’s Music World is a popular honky-tonk bar in Wilder, Kentucky, owned by country singer Bobby Mackey. There are three associated urban legends that have become so popular they are now considered a selling point for the establishment.
The first is that there is an actual portal to Hell located in the Well Room, which allows demons to come into our realm. It isn’t clear why they would want to. Maybe they are really into country ballads and overpriced beer.
As for the two other stories, they are more traditional hauntings. First, you have Pearl Bryan, a real pregnant woman who was found decapitated in the late 19th century. Her lover Scott Jackson and his friend Alonzo Walling were hanged for her murder. Second is the legend of a woman named Johanna, who is said to have fallen in love with a singer at a club that used to exist behind Music World. Her angry father supposedly hanged her lover in his dressing room, leading her to poison herself in retribution. Bobby Mackey wrote a song about the incident, which strongly suggests she is still haunting his bar.
In Houston, Texas, cultural memories of the Civil War have sparked numerous urban legends. One of the creepiest is centered around Patterson Road, located near Highway Six.
The claims here tend to differ, depending on whom you ask. However, everyone agrees that the ghosts involved were Civil War soldiers. Because, as we all know, every bit of land someone from that period walked across has become a ghostly hot spot by default.
Believers say that if you go onto the Langham Creek Bridge on Patterson at night and park your car with the lights off, you will hear tapping or see a mist surround your car. More skeptical locals will point out that parking your car with your lights off on a busy bridge is a good way to become a ghost yourself.
As the evenings get darker and the first hint of winter hangs in the air, the western world enters the season of the dead. It begins with Halloween, continues with All Saints’ and All Souls’ days, runs through Bonfire Night – the evening where the English burn effigies of historical terrorists – and ends with Remembrance Day. And through it all, Britain’s mediums enjoy one of their busiest times of the year.
People who claim to contact the spirit world provoke extreme reactions. For some, mediums offer comfort and mystery in a dull world. For others they are fraudsters or unwitting fakes, exploiting the vulnerable and bereaved. But to a small group of psychologists, the rituals of the seance and the medium are opening up insights into the mind, shedding light on the power of suggestion and even questioning the nature of free will.
Humanity has been attempting to commune with the dead since ancient times. As far back as Leviticus, the Old Testament God actively forbade people to seek out mediums. Interest peaked in the 19th century, a time when religion and rationality were clashing like never before. In an era of unprecedented scientific discovery, some churchgoers began to seek evidence for their beliefs.
Salvation came from two American sisters, 11-year-old Kate and 14-year-old Margaret Fox. On 31 March 1848, the girls announced they were going to contact the spirit world. To the astonishment of their parents they got a reply. That night, the Fox sisters chatted to a ghost haunting their New York State home, using a code of one tap for yes, two gaps for no. Word spread and soon the girls were demonstrating their skills to 400 locals in the town hall.
Within months a new religion had emerged – spiritualism – a mixture of liberal, nonconformist values and fireside chats with dead people. Spiritualism attracted some of the great thinkers of the day – including biologist Alfred Russel Wallace and Sir Arthur Conan Doyle, who spent his latter years promoting spiritualism in between knocking out Sherlock Holmes stories. Even the admission of the Fox sisters in 1888 that they had faked it all failed to crush the movement. Today spiritualism thrives in more than 350 churches in Britain.
Last week I spent 40 minutes with a telephone spiritualist who passed on messages from four dead people. Like all mediums, she was skilled at cold reading – the use of probable guesses and picking up of cues to steer her in the right direction. If she hit a dud – the suggestion that she was in the presence of a 40-year-old uncle of mine – she quickly widened it out. The 40-year-old became an older person who felt young at heart. And then someone who was more of an uncle figure. She was also skilled at the Barnum effect – the use of statements that tend to be true for everyone.
Among dozens of guesses and misses, there was just one hit – the correct name of a dead relative. Their relation to me was utterly wrong, as were details of their health. But the name was right and, even though it was a common name among that person’s generation, it was a briefly chilling moment.
Professor Richard Wiseman, a psychologist and magician, says my response to this lucky guess is typical. People tend to remember the correct details in a seance but overlook statements or events that provide no evidence of paranormal powers.
Wiseman’s work has also shown that we are all extremely susceptible to the power of suggestion.
If we accidentally cut someone off in traffic, we may get a scowl or menacing glare in return. For most of us it is soon shrugged off, but in many places the evil eye is taken very seriously.
The evil eye is a human look believed to cause harm to someone or something else. The supernatural harm may come in the form of anything from a minor misfortune to disease, injury or even death. Folklorist Alan Dundes, in his edited volume “The Evil Eye: A Casebook,” notes that “the victim’s good fortune, good health, or good looks — or unguarded comments about them — invite or provoke an attack by someone with the evil eye. If the object attacked is animate, it may fall ill. … Symptoms of illness caused by the evil eye include loss of appetite, excessive yawning, hiccups, vomiting, and fever. If the object attacked is a cow, its milk may dry up; if a plant or fruit tree, it may suddenly wither and die.”
It can even affect objects and buildings: The evil eye cast upon a vehicle may cause it to break down irreparably, while a house so cursed may soon develop a leaky roof or an insect infestation. Just about anything that goes wrong (for any reason, or no reason at all) may be blamed on the power of the evil eye.
The evil eye is well known throughout history. It is mentioned in ancient Greek and Roman texts, as well as in many famous literary works, including the Bible (Proverbs 23:6: “Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats”), the Koran and Shakespeare.
The evil eye is essentially a specific type of magical curse, and has its roots in magical thinking and superstition.
James Randi has an international reputation as a magician and escape artist, but today he is best known as the world’s most tireless investigator and demystifier of paranormal and pseudoscientific claims. Randi has pursued “psychic” spoonbenders, exposed the dirty tricks of faith healers, investigated homeopathic water “with a memory,” and generally been a thorn in the sides of those who try to pull the wool over the public’s eyes in the name of the supernatural. He is the author of numerous books, including The Truth About Uri Geller, The Faith Healers, Flim-Flam!, and An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural.
In a nutshell: Acupuncture is a kind of energy medicine. Needles are stuck into various parts of the body to unblock energy and bring back a balance of yin-yang. There is no scientific evidence for this energy or yin-yang.
Acupuncture is the puncturing of the skin with sharp needles to unclog an invisible energy that some people think runs through everything in the universe.
Even though millions of people believe this energy, called chi (ch’i or ki, pronounced chee), and the forces of yin-yang, flow in the human body through pathways called meridians, scientists have never found chi, yin, yang, or the meridians in which they flow.
Yin and yang are ideas found in Chinese stories written long before the rise of science. To explain yin-yang Chinese writers sometimes point to how mountains can’t exist without valleys or the inside of a bowl (whose shape is concave) can’t exist without the outside of the bowl (whose shape is convex).
Some people believe that to be healthy you must have a balance of yin-yang. The acupuncturist sticks the needles in special points on the skin (called acupoints). Each point is chosen by what hurts the patient. For pain in the right cheek an acupoint might be on the left big toe or on the left ear.
Where did such a weird idea come from and why do so many people believe acupuncture is a good way to treat illness or pain?
Most people think acupuncture started in China thousands of years ago, but the truth is we don’t know when and where acupuncture began.
The word acupuncture isn’t Chinese, but Latin (acus=needle and punctura=a pricking). The first use of the word acupuncture that joined the idea of needling with chi, meridians, and yin-yang, was by a Frenchman named George Soulié de Morant (1878-1955). Morant spent nearly twenty years in China at the beginning of 20th century. For 40 years Morant traveled around Europe telling doctors about acupuncture.
Biology is the study of living things. There is no biological basis for acupuncture as a way to make people healthy. Still, many people around the world say acupuncture works. What they mean is that they feel better or think they feel better after getting acupuncture. Many scientific studies have shown that when patients are stuck in the wrong acupoints or aren’t even stuck at all (though they think they are being stuck), they say they feel better. If a scientist has only the word of those who got either real acupuncture or fake acupuncture, she would not be able to tell who got which. About the same number in each group will say it works.
If fake acupuncture works as well as real acupuncture, then something funny is going on. Many people who get acupuncture do get better, but maybe getting better has nothing to do with unblocking energy or sticking needles in acupoints. Fake acupuncture isn’t unblocking energy, but it works just as well as real acupuncture.
by Dr. Steve Novella via www.randi.org
In June of 2009 the British Homeopathic Association declared “homeopathy awareness week.” I obliged by writing a post making the public more aware of the superstitious nonsense that is homeopathy. I, in fact, want people to be aware of exactly what homeopathy is, because most of the public does not know what absurd pseudoscience it is.Now I have to extend the favor to naturopathy – because the US has declared October 7-13 Naturopathy Awareness Week. They managed to squeeze in this critical vote prior to shutting down the government. Here is the resolution:
S.Res.221 – A resolution designating the week of October 7 through October 13, 2013, as “Naturopathic Medicine Week” to recognize the value of naturopathic medicine in providing safe, effective, and affordable health care.
Sen. Barbara Mikulski (D-MD), who apparently is enamored of alternative medicine, sponsored the resolution. The resolution is not a law and does not have any specific effects, but it is concerning none-the-less. Pseudoscientists are always desperate for the trappings of legitimacy and respect. They have become quite good and finding creative ways to make it seem like their nonsense is legitimate, because they cannot gain the one true measure – actual scientific legitimacy.
Naturopaths could, for example, conduct high quality clinical research that would establish in a convincing way that one or more of their preferred treatment methods are safe and effective, equal to or superior to standard medical care. They can’t do that, however, because their treatments are largely nonsensical and worthless, so instead they seek to have naïve politicians give them the recognition they crave.
Here is how naturopaths define their approach:
Naturopathic medicine is a distinct primary health care profession, emphasizing prevention, treatment, and optimal health through the use of therapeutic methods and substances that encourage individuals’ inherent self-healing process. The practice of naturopathic medicine includes modern and traditional, scientific, and empirical methods.
This, of course, is propaganda and spin. They claim to use “scientific and empirical methods,” but that is mainstream science-based medicine. If they really used scientific and empirical methods, they would be practicing mainstream medicine.
The focus on the “inherent self-healing process” is a little closer to the truth, in that they tend to use modalities that make that claim. CAM practitioners in general have relied upon the “self-healing” gambit because they cannot actually treat diseases or identifiable entities – because their treatments do not work, because they are not based in reality.
Saying that a treatment “supports the body’s self-healing ability” is just hand-waving marketing hype. It gets around the fact that they do not have a plausible biological mechanism addressing a specific biological problem.
This claim is often attached to energy-based or vitalistic treatments, those that are based on the pre-scientific superstition that living things have their own “life energy” which is responsible for health. No such life energy exists, and therefore any practice based upon the notion of such energy is hopelessly worthless.
In practice naturopaths cobble together a wide range of unscientific, disproven, discarded, and fanciful treatments. They seem to prefer treatments that do not work to those that are safe and effective. Since regular medicine uses science to determine which treatments are safe and effective, this is the only way to distinguish themselves.