Fallacy

All posts tagged Fallacy

Created by Maki at Sci-ence, the Red Flags Of Quackery inforgraphic below lays out many of the gambits and logical fallacies you may encounter by charlatans and true believers.


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Ever hear someone argue a point that was effective, even though it didn’t quite ring true? Chances are they used a logical fallacy.

Each video is only about 3 minutes long. Enjoy :)

Part 1:

Part 2:

Part 3:



Three great websites run by Brian Dunning (in the videos above) that all skeptical thinkers ought to have bookmarked:

Mason I. Bilderberg (MIB)

via Unnatural Acts that can improve your thinking

head clouds_250pxHuman behavior can be understood as issuing from “internal” factors or personal characteristics–such as motives, intentions, or personality traits–and from “external” factors–such as the physical or social environment and other factors deemed out of one’s personal control. Self-serving creatures that we are, we tend to attribute our own successes to our intelligence, knowledge, skill, perseverance, and other positive personal traits. Our failures are blamed on bad luck, sabotage by others, a lost lucky charm, and other such things. These attribution biases are referred to as the dispositional attribution bias and the situational attribution bias. They are applied in reverse when we try to explain the actions of others. Others succeed because they’re lucky or have connections and they fail because they’re stupid, wicked, or lazy.

We may tend to attribute the behaviors of others to their intentions because it is cognitively easier to do so. We often have no idea about the situational factors that might influence another person or cause them to do what they do. We can usually easily imagine, however, a personal motive or personality trait that could account for most human actions. We usually have little difficulty in seeing when situational factors are at play in affecting our own behavior. In fact, people tend to over-emphasize the role of the situation in their own behaviors and under-emphasize the role of their own personal motives or personality traits. Social psychologists refer to this tendency as the actor-observer bias.
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One lesson here is that we should be careful when interpreting the behavior of others. What might appear to be laziness, dishonesty, or stupidity might be better explained by situational factors of which we are ignorant. Another lesson is that we might be giving ourselves more credit for our actions than we deserve. The situation may have driven us more than we admit. Maybe we “just did what anybody would do in that situation” or maybe we were just lucky. We may want to follow the classical Greek maxim “know thyself,” but modern neuroscience has awakened us to the fact that much of our thinking goes on at the unconscious level and we often don’t know what is really motivating us to do what we do or think what we think.

Something similar to the self-serving attribution of positive traits to explain our own behavior and negative traits to explain the behavior of others occurs with regard to beliefs.

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By George Dvorsky viA io9.com

The human brain is capable of 1016 processes per second, which makes it far more powerful than any computer currently in existence. But that doesn’t mean our brains don’t have major limitations. The lowly calculator can do math thousands of times better than we can, and our memories are often less than useless — plus, we’re subject to cognitive biases, those annoying glitches in our thinking that cause us to make questionable decisions and reach erroneous conclusions. Here are a dozen of the most common and pernicious cognitive biases that you need to know about.

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Before we start, it’s important to distinguish between cognitive biases and logical fallacies. A logical fallacy is an error in logical argumentation (e.g. ad hominem attacks, slippery slopes, circular arguments, appeal to force, etc.). A cognitive bias, on the other hand, is a genuine deficiency or limitation in our thinking — a flaw in judgment that arises from errors of memory, social attribution, and miscalculations (such as statistical errors or a false sense of probability).

Some social psychologists believe our cognitive biases help us process information more efficiently, especially in dangerous situations. Still, they lead us to make grave mistakes. We may be prone to such errors in judgment, but at least we can be aware of them. Here are some important ones to keep in mind.

Confirmation Bias

ConfirmationBias2We love to agree with people who agree with us. It’s why we only visit websites that express our political opinions, and why we mostly hang around people who hold similar views and tastes. We tend to be put off by individuals, groups, and news sources that make us feel uncomfortable or insecure about our views — what the behavioral psychologist B. F. Skinner called cognitive dissonance. It’s this preferential mode of behavior that leads to the confirmation bias — the often unconscious act of referencing only those perspectives that fuel our pre-existing views, while at the same time ignoring or dismissing opinions — no matter how valid — that threaten our world view. And paradoxically, the internet has only made this tendency even worse.

Ingroup Bias

medium_250pxSomewhat similar to the confirmation bias is the ingroup bias, a manifestation of our innate tribalistic tendencies. And strangely, much of this effect may have to do with oxytocin — the so-called “love molecule.” This neurotransmitter, while helping us to forge tighter bonds with people in our ingroup, performs the exact opposite function for those on the outside — it makes us suspicious, fearful, and even disdainful of others. Ultimately, the ingroup bias causes us to overestimate the abilities and value of our immediate group at the expense of people we don’t really know.

Gambler’s Fallacy

medium-1_250pxIt’s called a fallacy, but it’s more a glitch in our thinking. We tend to put a tremendous amount of weight on previous events, believing that they’ll somehow influence future outcomes. The classic example is coin-tossing. After flipping heads, say, five consecutive times, our inclination is to predict an increase in likelihood that the next coin toss will be tails — that the odds must certainly be in the favor of heads. But in reality, the odds are still 50/50. As statisticians say, the outcomes in different tosses are statistically independent and the probability of any outcome is still 50%.

Relatedly, there’s also the positive expectation bias — which often fuels gambling addictions. It’s the sense that our luck has to eventually change and that good fortune is on the way. It also contribues to the “hot hand” misconception. Similarly, it’s the same feeling we get when we start a new relationship that leads us to believe it will be better than the last one.

Post-Purchase Rationalization

Remember that time you bought something totally unnecessary, faulty, or overly expense, and then you rationalized the purchase to such an extent that you convinced yourself it was a great idea all along? Yeah, that’s post-purchase rationalization in action — a kind of built-in mechanism that makes us feel better after we make crappy decisions, especially at the cash register. Also known as Buyer’s Stockholm Syndrome, it’s a way of subconsciously justifying our purchases — especially expensive ones. Social psychologists say it stems from the principle of commitment, our psychological desire to stay consistent and avoid a state of cognitive dissonance.

Neglecting Probability

medium-2_250pxVery few of us have a problem getting into a car and going for a drive, but many of us experience great trepidation about stepping inside an airplane and flying at 35,000 feet. Flying, quite obviously, is a wholly unnatural and seemingly hazardous activity. Yet virtually all of us know and acknowledge the fact that the probability of dying in an auto accident is significantly greater than getting killed in a plane crash — but our brains won’t release us from this crystal clear logic (statistically, we have a 1 in 84 chance of dying in a vehicular accident, as compared to a 1 in 5,000 chance of dying in an plane crash [other sources indicate odds as high as 1 in 20,000]). It’s the same phenomenon that makes us worry about getting killed in an act of terrorism as opposed to something far more probable, like falling down the stairs or accidental poisoning.

This is what the social psychologist Cass Sunstein calls probability neglect — our inability to properly grasp a proper sense of peril and risk — which often leads us to overstate the risks of relatively harmless activities, while forcing us to overrate more dangerous ones.

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via NeuroLogica Blog

brainSkeptics should add another term to their lexicon of self-deception and cognitive biases – temporal binding.

Over the last half-century or so psychologists have been quietly documenting many various ways in which people deceive themselves and distort their thinking. This knowledge, however, has insufficiently penetrated the public consciousness. When it does it is mostly framed as, “isn’t that an interesting quirk of the human mind,” but the deeper lesson, that we cannot trust our own perception and memory, is rarely brought home.

Skeptics have taken modern neuroscience to heart. Our philosophy incorporates what I call “neuropsychological humility” – the basic recognition that our brains are subject to a host of flaws and biases, and therefore we cannot simply rely upon what we remember about what we thought we experienced. Rather, we need to rely upon a rational process and objective evidence as much as possible (part of this is relying on rigorous science to form our empirical conclusions). These flaws and biases are not confined to parlor tricks, contrived psychological experiments, and sitting in the audience of a magic show, but apply in everyday life.

Temporal binding is one tiny slice of the cognitive biases that form our everyday thinking. The overarching concept is that our memories are not passive recorders, nor are they primarily focused on the accurate recall of details. We do have a memory for details, but we also have a thematic memory, which seems to predominate. The thematic memory remembers the meaning of events, and then details are altered to fit this meaning. We construct a narrative and then over time our memory increasingly fits that narrative. This is not a conscious or deliberate process – our memories just morph over time. We are not aware of this process, nor can we distinguish an accurate memory from one that has morphed completely out of alignment with reality. They are both just memories.

Temporal binding is one manifestation of this general phenomenon, and is related to the logical fallacy, post hoc ergo propter hoc – after this therefore because of this. We tend to assume that if A precedes B then it is likely that A caused B. The logical fallacy is in assuming that A did in fact cause B without adequate independent evidence, merely because of the temporal association.

It seems that we evolved to make this assumption. Often A precedes B because it did cause it, and apparently there is a survival advantage to assuming that A probably did cause B, rather than being skeptical of this fact.

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Published by via NeuroLogica Blog

Spontaneous Human Combustion (SHC) is one of those classic pseudosciences that have been around for a long time – like astrology, Big foot, and the Bermuda Triangle. I put it in the same category as the myth that we only use about 10% of our brain capacity; it’s widely believed, but no one really cares that much. It’s just something people hear about and have no reason to doubt, so they lazily accept it. I did when I was younger (in my pre-skeptical days), you hear about it on TV and think, “Huh, isn’t that interesting.”

It’s therefore a good opportunity to teach critical thinking skills. People’s brains are clogged with myths and false information, spread by rumor and the media, and accepted due to a lack of having the proper critical thinking filters in place. It’s disappointing, however, when people who should know better, or whose job it is to know better, fall for such myths.

Recently an Irish coroner concluded that a man died from SHC, and it is reported:

The West Galway coroner, Ciaran McLoughlin, said there was no other adequate explanation for the death of Michael Faherty, 76, also known as Micheal O Fatharta.

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The coroner said: “This fire was thoroughly investigated and I’m left with the conclusion that this fits into the category of spontaneous human combustion, for which there is no adequate explanation.”

First, let’s play a game of name-that-logical-fallacy. The core fallacy the coroner is committing is the argument from ignorance. The investigation could not find a cause for the fire, therefore here is the specific cause – SHC. The conclusion should rather be – we don’t know what caused the fire.

The coroner said the case “fits into the category” of SHC – but how?

Keep Reading: NeuroLogica Blog » Spontanous Human Stupidity.