From October 2017 –
TODAY Show national investigative correspondent Jeff Rossen set out to test if psychics could predict his future … for a fee.
“If Uri Geller bends spoons with divine powers, then he’s doing it the hard way.” —James Randi
“Because a good magician can do something shouldn’t make you right away jump to the conclusion that it’s a real phenomenon.” —Richard Feynman
“Geller is at his ingenious best in laboratories where he is being observed by scientists who believe he has extraordinary ESP ability and think—without justification—that they have ruled out every possibility of fraud.” —Milbourne Christopher
Uri Geller is most famous for his claim to be able to bend spoons and keys with his mind. An international star in the psychic circuit, Geller is a Hungarian/Austrian who was born in Israel and lives in England. He claims he’s had visions for many years and may get his powers from extraterrestrials. He calls himself a psychic and has sued several people for millions of dollars for saying otherwise. His psychic powers were not sufficient to reveal to him, however, that he would lose all the lawsuits against his critics. His arch critic has been James “The Amazing” Randi, who has written a book and numerous articles aimed at demonstrating that Geller is a fraud, that he has no psychic powers, and that what Geller does amounts to no more than the parlor tricks of a conjurer.
Geller has been performing for many years. The first time I saw him was in 1973 when he appeared on the Johnny Carson Tonight Show. He was supposed to demonstrate his ability to bend spoons with his thoughts and identify hidden objects, but he failed to even try. He squirmed around and said something about how his power can’t be turned on and off, and that he didn’t feel strong right then. Randi had worked with Carson’s producer to change the spoons and metal items Geller planned to use, as there was a suspicion that Geller likes to work (i.e., soften) his metals before his demonstrations, as would any careful conjurer.
View Geller’s Tonight Show lack of performance (courtesy of James Randi):
I have always been fascinated and puzzled by the attraction of Uri Geller. I suppose this is because nearly every one of our household spoons is bent and what I would like to see is someone who can straighten them, with his mind or with anything for that matter. Likewise with stopped watches. I have several of those and I would love for someone to use his powers, psychic or otherwise, to make them start running again. Of course, even I can get my stopped watches to run again for a short while by shaking or tapping them, but a permanent fix would be appreciated. There is something mysterious, however, about a person who has built a career out of breaking things.
via Science-Based Medicine
Any sociological question is likely going to have a complex answer with many variables that are not easy to tease apart. We should therefore resist the temptation to make simplistic statements about X being the cause of Y. We can still, however, identify correlations that will at least inform our thinking. Sometimes correlations can be triangulated to fairly reliable conclusions.
When the data is complex and difficult to interpret, however, evidence tends to be overwhelmed by narrative. The recent Sandy Hook tragedy is an excellent example. No one knows exactly why the shooter did what he did, so it is easy to insert your own preferred narrative as the explanation.
Another example is the phenomenon of so-called complementary and alternative medicine (CAM). Why has it been increasing in popularity (and is it, really?). Is it slick marketing, relaxed regulations, scientific illiteracy, a gullible media, or the failures of mainstream medicine? You can probably guess I think it’s all of these things to some degree. The most common narrative I hear by far, however, is the latter – if people are turning to CAM it must be because mainstream medicine has failed them. This version of reality is often promoted by CAM marketing.
The evidence that we have, however, simply does not support this narrative. Studies show that satisfaction with mainstream medicine is not an important factor in deciding to use CAM, that CAM users are generally satisfied with their mainstream care, and they use CAM because it aligns with their philosophy, and they simply want to expand their options.
None of this is to imply that mainstream medicine has no problems or failings – it does. We should, however, be working toward keeping and improving what works and fixing what doesn’t, not discarding science and reason to embrace fantasy as an alternative. This is often the false choice presented by CAM proponents, and is analogous to creationists pointing out alleged weaknesses in the theory of evolution as an argument for creationism as an alternative.
Geoffrey Dean via The Committee for Skeptical Inquiry – CSI
Today, phrenology (“head reading”) is usually seen as the fossilized stuff of cranks and charlatans. But in the nineteenth century it had a huge influence at all levels of Western society, more than all of its later competitors (such as psychoanalysis) put together. It was influential because of its attractive philosophy and because practitioners and clients saw that it worked. But we now know that it could not possibly work; personal experience had led millions of people astray. Indeed, few beliefs can match phrenology for its extent of influence and certainty of invalidity. So it has valuable lessons about any experience-based belief.
In the nineteenth century, phrenology affected all levels of Western life and thought. In Britain, Europe, and America, its influence was felt in anthropology, criminology, education, medicine, psychiatry, art, and literature. In France, it eroded established power and led to wide social changes. In Australia, it rationalized the violence against Aborigines and explained the criminality of convicts. For ordinary people everywhere a head reading was often required for employment or marriage.1 But how could this happen if phrenology was totally invalid? For answers, we need to start at the beginning.
First Steps to Delusion
Around 1790, the German-born anatomist Franz Joseph Gall, one of the founders of modern neurology, put together his skull doctrine that later led to phrenology. He held that behavior such as painting or being careful had their own specialized organs in the brain, and that they influenced the shape of the skull. So the skull’s bumps would indicate behavior and abilities that were innate. Gall spent eleven years examining hundreds of heads to test his ideas: “If … he observed any mechanician, musician, sculptor, draughtsman, mathematician, endowed with such or such faculty from birth, he examined their heads to see whether he might point out a particular development of some cerebral part…. He also called together in his house common people, as coachmen and poor boys, and excited them to make him acquainted with their characters” (Spurzheim 1815, 271).
Gall’s seemingly logical approach had two fatal defects. First, his claims were often based on a single striking case, for example “Cautiousness” was placed above the ears because an extremely cautious priest had a large bump there. Second, Gall looked only for confirmingcases and ignored disconfirming cases, a flaw not lost on his critics. Thus David Skae (1847), a physician at the Royal Edinburgh Asylum, noted that once the truth is “fixed upon our minds,” looking for confirmation is “the most perfect recipe for making a phrenologist that could well be devised.” But to Gall and the thousands of phrenologists who came later, personal experience mattered more than procedural defects. Phrenology had taken its first giant step on the road to delusion.2 Note that the delusion of experience is not limited to artifacts of reasoning such as the Barnum effect.
What are the principles behind Homeopathy and does it work?
Here’s what to say to anti-vaxxers!
A cult and a conspiracy.
With inequality growing exponentially over the past decades, people around the world have assumed massive debts. In Indonesia, a mysterious cult with the impressive name Swissindo World Trust International Orbit has attracted a global following for its promise to magically make one’s debts go away.
The group is led by Soegihartonotonegoro, a charismatic leader who calls himself M1, and presents himself as a godlike figure who can erase the world’s debt due to a seemingly limitless ancient inheritance. To find out the truth behind this bizarre story, VICE Indonesia correspondent Arzia traveled to visit the Swissindo Headquarters in Cirebon, Indonesia, and interviewed M1, and his followers.
We also met with the manager of a local bank that had been targeted by Swissindo for its debt services, and a client of Swissindo’s whose experience with the group was not exactly as anticipated.
This week Reactions is taking science to the skies and checking out the chemistry behind chemtrails, or more accurately, contrails.
Another Law School for You
WASHINGTON, December 24, 2017: Psychics, or fortune-tellers, predict information about a person’s life. For most people, sitting in front of a psychic is for fun. The laugh is worth the five dollars. Unfortunately for some, the weak or vulnerable, consulting a psychic is too often a sure way to lose significant money and to be emotionally thrown down the proverbial rabbit’s hole.
Psychics in person, online, or on the telephone, cheat people experiencing times of trouble in the areas of romance, money, and health. Those who are lonely, have undergone a recent romantic breakup, who have suffered a financial setback, who have been sued, are sick, or have sick relatives sometimes turn to psychics. They actually pay these frauds significant sums of money so that they can hear their future in the hope that their future will be better.
P.T. Barnum, of Ringling Brothers Barnum & Bailey Circus fame, is widely credited for his understanding of this phenomenon. He summed it up in one famous statement: “There’s a sucker born every minute.”
Millions consult psychics, mediums, palmists, card readers and others who claim supernatural abilities to predict the future every year. In one 2009 study, the Pew Forum found that in that year about 1 in 7 people reach out to psychics or other types of fortune-tellers.
Regulation of psychics
While virtually every part of our lives is regulated in some way, it is shockingly surprising that these fraudulent psychics are not as regulated as one might think. Laws governing fraud exist in every state. But few states actually have laws addressing the scams perpetrated by psychics and their like.
Regulating an industry that calls itself supernatural is challenging. Particularly one that claims it is beyond the understanding of modern science and one that has no educational requirements. Yet these fortune tellers charge, often heavily, for their services.
Some psychics claim their services are a religious activity. They claim their earnings are similar to donations made to other religious organizations, i.e., not taxed. Others offer that they are entertainers. They even post disclaimers to shield themselves from any losses or injuries suffered by their customers who take their advice. Some rely on the First Amendment’s right to free speech.