Some say they are tools by which demons can influence us; others regard them as mechanisms for communicating with the deceased; still others dismiss them as toys that can be used to fool your friends. But however we regard them, Ouija boards have left an indelible mark on our culture. But of most interest is the question they raise: Can they indeed be used to reveal information unknown to any of the participants whose hands rest on the pointer? Today we’re going to find out what the science has revealed about Ouija boards.
Historically, these are called talking boards, and they’ve been around in spiritualism almost as long as spiritualists. They all involve a planchette, which is the pointer that seance participants all place their hands on, which then moves. How does it move? Well, that’s the fun if it’s a game, and it’s the spirit if it’s a seance. The planchette can either point to letters, numbers, or symbols written on the playing surface; or it can hold a writing implement that moves over paper to produce so-called spirit writing, or automatic writing.
The Ouija board is the name of the most successful talking board that’s been manufactured commercially, first by the Charles Kennard Novelty Company in 1890, then by Parker Brothers since 1966, and by Hasbro since 1991.
It’s true that name Ouija is the French and German words for yes, oui and ja. That’s officially what the game’s publisher will tell you it means, and that comes all the way down from one of the original bosses of the company, William Fuld. But Fuld wasn’t the first, and before he came along, the founders had their own explanation for the name.
The story goes — and it is just a story, there’s really no record telling us how much truth there may or may not be to it — that two of the four founders, Charles Kennard and Elijah Bond, were hanging out at the boarding house where Bond’s sister-in-law lived, Helen Peters, and they were, of course, playing with their new invention.
In 1871, Albert Pike published a book called Morals and Dogma.
Conspiracists call this book a manifesto, a primary doctrine for Masons and, contained within its pages is absolute proof Albert Pike was a Satanist who wrote secret Satan worship into the degrees of the Scottish Rite.
Who is Albert Pike? What is his book about? What was the extent of his influence? Do Freemasons worship Satan?
By Elizabeth Palermo via LiveScience.com
People who believe in ghosts may be more afraid of actual, real-world dangers — things like violent crimes or nuclear war — than are people who don’t hold paranormal beliefs, a new survey finds.
The Survey of American Fear asked people in the United States to divulge the terrors that keep them up at night. For the survey, nearly 1,500 participants responded to questions about 88 different fears and anxieties, ranging from commonplace phobias (like fear of heights) to less tangible concerns (like fear of government corruption). The survey also asked participants about their beliefs concerning paranormal and mythical things, like ghosts, Bigfoot and ancient aliens.
“The reason we ask [about paranormal things] on the survey is that we’re interested in finding out what kind of clusters of beliefs tend to be associated with fear,” Christopher Bader, a professor of sociology at Chapman University in California and leader of the second annual Fear Survey, told Live Science.
Last year in the survey, researchers asked questions that gauged the respondents’ scientific reasoning. This was done to find out how the individuals’ knowledge of scientific ideas (how electricity works, why the sun sets in the west, etc.) related to those respondents’ fears. But this year, the focus was on supernatural beliefs, not scientific ones.
Bader and his colleagues found that quite a few Americans hold paranormal beliefs. The most common of these is the belief that spirits can haunt particular places; 41.4 percent of the demographically representative group of participants said they held this belief. A lot of Americans (26.5 percent) also think that the living and the dead can communicate with each other in some way, the survey found.
Many survey participants said . . .
On December 18, 1975, George and Kathy Lutz and their three children moved into a six-bedroom Dutch colonial home in Amityville, New York. But soon they were driven out, they claimed, by horrific supernatural forces. Ghosts? A poltergeist? Demons? Let’s take a look, as new claims continue to surface.
The Horror Tale
The Lutzes lasted just twenty-eight days before fleeing the house, reportedly leaving behind their possessions except for a few changes of clothes. Just three weeks later, they were telling an incredible tale.
The Lutzes claimed they had been attacked by sinister forces that ripped open a two-hundred-fifty-pound door, leaving it hanging from one hinge; threw open windows, bent their locks, and wrenched a banister from its fastenings; caused green slime to ooze from a ceiling; slid drawers rapidly back and forth; flipped a crucifix upside down; caused Kathy to levitate off the bed and turned her, briefly, into a wrinkled, toothless, drooling ninety-year-old crone; peered into the house at night with red eyes and left cloven-hooved tracks in the snow outside; infested a room in mid-winter with hundreds of houseflies; moved a four-foot ceramic statue of a lion about the house; produced cold spots and stenches; and caused other ostensibly paranormal phenomena, including speaking in a masculine voice, “Get out!”
These claims were detailed in the book, The Amityville Horror: A True Story, by Jay Anson (1977). However, the tale was a suspicious admixture of phenomena: part traditional haunting, part poltergeist disturbance, part demonic possession, with elements curiously similar to those from the movie The Exorcist thrown in for good measure.
In fact, the story soon began to fall apart, and in time a civil trial yielded evidence that the reputed events were mostly fiction.
Although claims in The Amityville Horror book and movie once seemed to have been laid to rest, in 2013 the case resurfaced again. This time the oldest child of the troubled family, Daniel Lutz, who was nine at the time of the brouhaha, has come forward to claim the essential story was true and that he and his stepfather George had been “possessed.”
A documentary, My Amityville Horror (2013), focuses on Daniel, who revises discredited material. For example, he says . . .