A video has surfaced of a reported exorcism as it was taking place last February behind the closed doors of a Roman Catholic church in Vranov nad Dyji, Czech Republic. A 26 year old visitor heard screams and filmed through the keyhole of the door. Not much is visible; there is plenty of screaming and obscenity (in another language) but nothing supernatural happens from this perspective. The drama that unfolded is what we would expect an exorcism to look like from our familiarity with sensational news reports. Only in the movies, in fiction, are there visions of horror that break the bounds of physics or human capabilities. In reality, exorcisms at their most basic, are an interaction between the victim in some disturbed state and the people who are enacting the ritual. Some might say the ritual enables the victim, encouraging the expression of possession. For some afflicted people, they may benefit psychologically from the process.
The Czech priest confronted over the released video says they were asking for God’s help to protect the anonymous person in the church. He is quoted as remarking, “Of course it helps.” Does it really help, or is this reinforcement of an antiquated belief system harmful? Therein lies a tricky question for religious officials, psychologists, and the skeptically-minded about the value of exorcism. Most rationalists would not condone an exorcism, likely feeling that the potential for harm that could occur is unethical or the endorsement of belief in demons is nonsense. What once was a given fact – evil spirits can possess people, and had been usurped by modern medicinal practice, has recently been re-embraced by the Catholic Church and endorsed through rejuvenation of the exorcism ritual.
On November 11, 2014, the United States Conference of Catholic Bishops approved an English translation of the Rite of Exorcism that was published by the Vatican in 1999. The vote was 179 “yes” to 5 “no.” Pope Francis recognized 250 priests across 30 countries who are members of the International Association of Exorcists which many observers saw as a surprising step backwards in time for the church. The church sees exorcism as something of a last resort and repeatedly notes that the cases are carefully evaluated by medical professionals to address medical or psychological problems. Who does these evaluations? Are the psychiatric evaluators Christian? What are their criteria for concluding that, yes, this person can not be helped by Western medicine and must be treated spiritually?
Curiously, as noted in this Catholic news agency piece, exorcism is “not magic. It is the Church imploring God to come to the aid of the person afflicted.” This can be interpreted in a secular way – if the troubled person believes that they can be helped with this ritual, then perhaps they really are helped. It is plausible that many cases of deliverance or exorcism have been successful because people have “named” their troubles and outwardly cast them away, like the devil, to be gone and leave them free. Professor Christopher French, Head of the Anomalistic Psychology Research Unit of the Department of Psychology at Goldsmiths, University of London has studied the psychology of possession. He also thinks that, under certain circumstances, people can benefit from exorcism.
“As I believe that “possession” is a purely psychological phenomenon, any psychosomatic symptoms might be cured by any form of treatment that the victim believes in. Also, adoption of the “possessed” role sometimes allows people to let off steam without being held responsible for their actions.”
Dr. French is clear that exorcism will not directly help anyone who has an underlying neurological condition, although, he says, “If the condition was aggravated by stress and the ritual reduced the stress, it might produce temporary relief.” This is not to make light of the several downsides to exorcism. There have been several cases of families who subjected “possessed’ elders, women, the handicapped, and children to abuse. In some cases, this has resulted in death.
Yet, the popular belief in exorcism is growing.
by Gordon Bonnet via Skeptophilia
It’s an increasingly technological world out there, and it’s to be expected that computers and all of their associated trappings are even infiltrating the world of wacko superstition.
About a year ago, we had a new iPhone app for hunting ghosts, called the “Spirit Story Box.” Early this year, there was even a report of a fundamentalist preacher who was doing exorcisms… via Skype. So I suppose it’s not surprising that if humans now can use technology to contact supernatural entities of various sorts, the supernatural entities can turn the tables and use our technology against us.
At least, that’s the claim of a Roman Catholic priest from Jaroslaw, Poland, named Father Marian Rajchel. According to a story in Metro, Rajchel is a trained exorcist, whatever that means. Which brings up a question: how do you train an exorcist? It’s not like there’s any way to practice your skills, sort of like working on the dummy dude when you’re learning to perform CPR. Do they show instructional videos, using simulations with actors? Do they start the exorcist with something easier, like expelling the forces of evil from, say, a stuffed toy, and then they gradually work their way up to pets and finally to humans? (If exorcists work on pets, I have a cat that one of those guys should really take a look at. Being around this cat, whose name is Geronimo, is almost enough to make me believe in Satan Incarnate. Sometimes Geronimo will sit there for no obvious reason, staring at me with his big yellow eyes, all the while wearing an expression that says, “I will disembowel you while you sleep, puny mortal.”)
But I digress.
Father Rajchel was called a while back to perform an exorcism on a young girl, and the exorcism was successful (at least according to him). The girl, understandably, is much better for having her soul freed from a Minion of the Lord of Evil. But the Minion itself apparently was pissed at Rajchel for prying it away from its host, and has turned its attention not on its former victim, but on the unfortunate priest himself.
Apparently such a thing is not unprecedented. According to an article about exorcism over at Ghost Village, being an exorcist is not without its risks:
[John] Zaffis [founder of the Paranormal and Demonology Research Society of New England] said, “You don’t know what the outcome of the exorcism is going to be – it’s very strong, it’s very powerful. You don’t know if that person’s going to gain an enormous amount of strength, what is going to come through that individual, and being involved, you will also end up paying a price.”
Many times the demon will try to attack and attach itself to the priest or minister administering the exorcism. According to Father Martin’s book, the exorcist may get physically hurt by an out-of-control victim, could literally lose his sanity, and even death is possible.
So there you are, then. Rajchel, hopefully, knew what he was getting into. But I haven’t yet told you how the demon is getting even with Father Rajchel:
It’s sending him evil text messages on his cellphone.
America’s most popular true ghost story was a hoax.
In the small town of Amityville on New York’s Long Island, on a dark evening in 1974, 23 year old Ronald “Butch” DeFeo burst into a bar and declared that his entire family had just been shot. Police discovered six bodies in the DeFeo home at 112 Ocean Avenue, and what’s more, the subsequent investigation revealed that Butch DeFeo had himself killed them all: both his parents, and his four younger siblings, with a Marlin rifle. Despite DeFeo’s claim that strange voices in his head compelled him to commit the murders, he was convicted of all six murders and remains imprisoned to this day.
Just over a year after the murders, the home was purchased by newlyweds George and Kathy Lutz, who moved in with their three children. The house was sold furnished so all of the DeFeo’s furniture was still there, just as it had been on the night of the murders. George Lutz had heard of the murders, so just to be on the safe side, they called a priest whom Kathy knew, to bless the house. The trouble began when the priest was driven out of the house by an angry disembodied voice, and received stigmatic blisters on his skin. The family daughter reported a friendly pig named Jodie, who later began making appearances to the rest of the family through windows. A sculpted lion came to life and walked around the house, and even bit George Lutz. The apparition of a demonic boy appeared and was photographed, which you can find online. Angry red eyes looked into the house at night, and left cloven footprints in the snow. George Lutz woke up in a sweat every night at the same hour the DeFeos were murdered. Stephen Kaplan, a local parapsychologist, was called in to investigate. Powerful forces caused doors to explode off their hinges. Kathy developed strange red marks on her chest and levitated two feet off her bed, and George saw her transform into a hideous old hag. Green slime oozed from the walls of the house, and a crucifix on the wall constantly rotated itself upside down. And, in one final night of terror that the Lutzes have never even been able to describe, the family was driven out of the house, never to return. Their stay had lasted only 28 days.
The events are not surprising, since a few hundred years before the Defeos were murdered, the local Shinnecock Indians used the same property as a sort of insane asylum for their sick and dying. Negative demonic energy was nothing new to the Amityville Horror house.
So what happened next?
George Lutz, whose business was failing (ostensibly as a result of the distraction of the haunting), hoped to find a silver lining and called up the publisher Prentice-Hall. The Exorcist had come out only two years before and had been wildly successful, putting things like demons and abused priests firmly in the public consciousness, so Prentice-Hall was keen to capitalize on the Lutzes’ experience. The publisher engaged author Jay Anson to write the book The Amityville Horror, and the rest is history. The book and subsequent nine motion pictures were highly successful, though most critics agree that the movies were all stupid.
Where it started to get murky was a meeting that George Lutz had during his 28 days in the house. The man he met with was William Weber, who was none other than Butch DeFeo’s defense attorney. Who initiated the meeting is not clear. According to William Weber’s admission in later years, what transpired in that meeting was an agreement that served both men’s interests. The story of the haunting was concocted, based in part upon elements from The Exorcist. George Lutz stood to gain from the potential commerciality of a ghost story based upon the DeFeo murders, and Weber would have a new defense for his client: Demons, as evidenced by the Lutzes’ experience, caused Butch DeFeo to murder his family, at least in Butch’s own mind.
Mail. The Daily Mail, is of course what I meant. They’ve once again reinforced their reputation for high-quality, groundbreaking journalism with their story entitled, “Three Americans Hospitalized After Becoming ‘Possessed’ Following Ouija Board Game in Mexican Village.”
In this story, we hear about twenty-something siblings Alexandra and Sergio Huerta, and their cousin Fernando Cuevas, who were visiting relatives in the village of San Juan Tlacotenco, Mexico, when they decided to whip out the ol’ Ouija board and see what the spirits had to say. And of course, as with most cases of the ideomotor effect, the spirits very likely didn’t have much of interest to say other than what the participants already knew — until Alexandra Huerta went into a “trance-like state” and started growling.
Then the two boys began to “show signs of possession, including feelings of blindness, deafness, and hallucinations.” So all three were taken to a nearby hospital, where all three were given “painkillers, anti-stress medications, and eye drops.”
Because you know how susceptible demons are to eye drops. Whip out the Visine, and Satan is screwed.
Interestingly, Alexandra’s parents called a local Catholic priest for an exorcism, who refused because the three were “not regular churchgoers.” I guess as a priest, your job fighting the Evil One is contingent on the possessed individual belonging to the church Social Committee, or something.
But so far, all we have is the usual ridiculous fare that The Daily Mail has become notorious for — a non-story about three young adults who either were faking the whole thing for attention or else had suffered panic attacks and some sort of contagious hysteria. Worthy of little attention and even less serious consideration, right?
Wrong. You should read the comments, although you may need some fortification before doing so, because I thought that the comments on CNN Online and the Yahoo! News were bad until I started reading this bunch. These people bring superstitious credulity to new levels. Here’s a sampling, representing the number I was able to read until my pre-frontal cortex was begging for mercy . . .
Human beings have believed in possession — and exorcism — for thousands of years. Nowadays most people associate exorcisms with horror movies, but are there any real exorcisms in the modern age?
By Benjamin Radford via LiveScience
People who have stigmata exhibit wounds that duplicate or represent those that Jesus is said to have endured during his crucifixion. The wounds typically appear on the stigmatic’s hands and feet (as from crucifixion spikes) and also sometimes on the side (as from a spear) and hairline (as from a crown of thorns).
Along with possession and exorcism, stigmata often appears in horror films, and it’s not difficult to see why: bloody wounds that mysteriously and spontaneously open up are terrifying. However, stigmatics, who are typically devout Roman Catholics, do not see their affliction as a terrifying menace but instead as a miraculous blessing — a sign that they have been specially chosen by God to suffer the same wounds his son did.
Curiously, there are no known cases of stigmata for the first 1,200 years after Jesus died. The first person said to suffer from stigmata was St. Francis of Assisi (1182-1226), and there have been about three dozen others throughout history, most of them women.
The most famous stigmatic in history was Francesco Forgione (1887-1968), better known as Padre Pio, or Pio of Pietrelcina. The most beloved Italian saint of the last century, Padre Pio first began noticing red wounds appearing on his hands in 1910, and the phenomenon progressed until he experienced full stigmata in 1918 as he prayed in front of a crucifix in his monastery’s chapel.
Padre Pio was said to have been able to fly, and also to bilocate (to be in two places at once); his stigmata was allegedly accompanied by a miraculous perfume; the Rev. Charles Mortimer Carty, in his 1963 biography of the saint, noted that it smelled of “violets, lilies, roses, incense, or even fresh tobacco,” and “whenever anyone notices the perfume it is a sign that God bestows some grace through the intercession of Padre Pio.”
Journalist Sergio Lizzatto, in his book “Padre Pio: Miracles and Politics in a Secular Age” explains the social context in which Padre Pio’s stigmata emerged: “In the first years of the twentieth century, when Padre Pio was a seminarian, the Eucharist — the body and blood of Christ — was at the height of its importance in Catholic practice. Communion was celebrated frequently and became a mass phenomenon. At the same time, asceticism was interpreted in ever more physical terms. Body language — ecstasy, levitation, the stigmata — was held to be the only real mystical language.”
Pio’s stigmata appeared, Lizzatto argues, because that’s exactly what the church and its followers expected to appear in its most devout servants: Jesus’ real, physical torment visited upon the holiest of men.
Though Padre Pio was widely beloved, many weren’t convinced that the friar’s wounds were supernatural. Among the skeptics were two popes and the founder of Milan’s Catholic University of the Sacred Heart, Agostino Gemelli, who examined Padre Pio and concluded that the stigmatic was a “self-mutilating psychopath.”
Still, Padre Pio garnered a widespread following and was canonized by Pope John Paul II in 2002. Though Pio, who died in 1968, never confessed to faking his stigmata, questions about his honesty surfaced when it was revealed that he had copied his writings about his experiences from an earlier stigmatic named Gemma Galgani. He claimed ignorance of Galgani’s work, and could not explain how his allegedly personal experiences had been published verbatim decades earlier by someone else. Perhaps, he suggested, it was a miracle.
Is stigmata real?
So is stigmata real, or a hoax, or something in between? The claimed miracle of stigmata — like inedia, where people who claim not to eat food — is very difficult to scientifically verify. Veteran researcher James Randi, in his “Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural,” notes that “Since twenty-four-hour-a-day surveillance would be necessary to establish the validity of these phenomena as miracles, no case of stigmata exists that can be said to be free of suspicion,” and though the possibility of genuine stigmata can never be ruled out, “It is interesting to note that in all such cases, the wounds in the hands appear at the palms, which agrees with religious paintings but not with the actualities of crucifixion; the wounds should appear at the wrists.”
If stigmata is real, there is no medical or scientific explanation for it.
via Associated Press
NEW YORK (AP) — They’re in a mystical business with few guarantees, so perhaps anyone could foresee tension between psychics and the law.
In two prominent examples, self-declared clairvoyants were recently convicted of big-money scams in New York and Florida, where one trial featured a romance-writing titan as a victim. But beyond those cases is a history of legal wrestling over fortunetelling, free speech and fraud.
While the recent trials involved general fraud charges, numerous cities and states have laws banning or restricting soothsaying itself.
Authorities say they aim to distinguish between catering to people’s interest in the supernatural and conning them. Still, some psychics feel anti-fortunetelling laws are unfair to them and to people who believe seers have something to offer.
New York psychic Jesse Bravo decries seers who make impossible promises or press clients to consult, and pay, them frequently. “There are a lot of predators out there,” he says.
But Bravo, an investment banker who moonlights as a medium, rues the disclaimer he’s compelled to give clients: Readings are for “entertainment only.” Unless solely for amusement, telling fortunes or using “occult powers” to give advice is a misdemeanor under New York state law.
“It’s a little insulting,” he says. “I believe in what I do, and the people who are coming to me believe in what I do. … But that’s OK — the state doesn’t have to believe in what I do.”
For all those who discount psychics, a 2009 survey for the Pew Research Center‘s Religion & Public Life Project found about one in seven Americans has consulted one.
Some visits evolve into extended — and expensive — relationships.
Best-selling historical-romance novelist Jude Deveraux paid psychic Rosa Marks about $17 million over 17 years, she testified at Marks’ recent federal fraud trial in West Palm Beach, Fla., according to newspaper reports. The psychic said she could transfer the spirit of Deveraux’s dead 8-year-old son into another boy’s body and reunite them, among other claims, the writer said.
“When I look back on it now, it was outrageous,” she testified. “I was out of my mind.”
Marks’ lawyer argued that Deveraux’s account was unreliable and that Marks was being blamed for some relatives’ confessed schemes.
Marks, based in New York and Florida, was found guilty and could get up to 20 years in prison on the top charge alone when sentenced this year.
Two weeks later, a Manhattan jury convicted seer Sylvia Mitchell of bilking two clients out of tens of thousands of dollars. Mitchell linked their problems to past lives and “negative energy” and prescribed cures such as giving her five-figure sums “to hold,” according to testimony.
Mitchell’s lawyer said her psychic efforts were sincere, even if their effectiveness wasn’t proved — or disproved. She’s due to be sentenced this month, with the top charge carrying up to 15 years in prison.
A private investigator who specializes in such cases says they’re about proving clients were exploited, not about passing judgment on clairvoyancy.
In such cases, “you’re dealing with a confidence scheme,” says Bob Nygaard , who’s based in New York City and Boca Raton, Fla. “It becomes clear to you the script (the psychics) are following.”
Some states and communities have concluded fortunetelling is so rife with rip-offs that it should be regulated or prohibited, at least as a paid business.
- Psychics say soothsaying laws unfair to believers in clairvoyance (salon.com)
- Psychics say soothsaying laws unfair to believers (miamiherald.com)
Though evil spirits possessing the body of a hapless human victim seems like the stuff of science fiction, the possibility of being possessed by demons is, in fact, a common belief held by religions around the world. Even the Christian Bible alludes to demonic possession more than thirty times, including several cases of Jesus “casting out demons” from people. Most religions offer prayers, spells, or incantations that are used to remove these invading spirits via exorcism rituals.
As hard as it may be to believe, countless accounts by victims and witnesses dating back to ancient times are hard to ignore. Let’s explore ten cases of truly scary and, by all accounts, real demonic possession.
Note: For most of these cases, there are no photographs for us to share with you here. We have used images from movies and other sources to illustrate this post.
In 1906, Clara Germana Cele was a Christian student at St. Michael’s Mission in Natal, South Africa. For some reason, Cele prayed and made a pact with Satan when she was sixteen years-old, and just days later, Cele was overtaken by strange impulses. She was repulsed by religious artifacts like crucifixes, she could speak and understand several languages of which she had no previous knowledge, and she became clairvoyant regarding the thoughts and histories of the people around her.
Nuns who attended to Cele reported that she produced horrible, animalistic sounds; she also levitated up to five feet in the air. Eventually, two priests were brought in to perform an exorcism. Cele tried to strangle one of the priests with his stole, and over one hundred and seventy people witnessed her levitating as the priests read Scripture. Over the course of two days, the rites of exorcism successfully drove the dark spirits from her body.
2 • Anneliese Michel
Anneliese Michel is a controversial case, as well as the subject of many fictional accounts of her tragic story, most notably the 2005 courtroom drama The Exorcism of Emily Rose. Sixteen year-old Anneliese Michel had a history of epilepsy and mental illness, for which she had often been treated at a psychiatric hospital. However, in 1973 Michel become suicidal, spurned all religious artifacts, drank her own urine, and began to hear voices. Medicine did nothing to help the girl, who begged her family to bring in a priest because she believed that she was possessed by demons. Though her request was rejected, two local priests secretly began treating her with exorcism rites. Meanwhile, her parents stopped treating her epilepsy and mental disorders. She was dead within a year.
Michel had almost seventy exorcisms performed on her over the course of ten months. She refused to eat, and often talked of dying as a martyr. Many of the attempted exorcisms were recorded:
3 • “Roland Doe“/”Robbie Mannheim”
Known as the “real” story behind the novel and Hollywood movie The Exorcist, the tale of fourteen year-old Roland Doe is one of the most notorious stories of demonic possession. In fact, Roland Doe is not his real name; it is a pseudonym assigned to him by the Catholic church in order to preserve the boy’s privacy. In the late 1940s, Doe’s aunt encouraged him to use a Ouija board, and many speculate that after her death the boy attempted to contact his aunt with the Ouija board, an act which opened the door for the demons who wished to possess him.
The possession started with strange sounds, like dripping water, that no one could place. Eventually, religious artifacts began to quake and fly off the walls, and unexplained footsteps and scratching noises could be heard around the home. Scratches began to appear on the boy’s body, including words that seemed to have been carved into his flesh by unseen claws. The boy spoke in tongues in a guttural voice and levitated in the air, with his body contorted in pain.
His family brought in a Catholic priest, who determined that the boy was possessed by evil spirits and needed an exorcism. The exorcism ritual was performed over thirty times, with the boy injuring the priest many times throughout. When, at last, the rite was successful, the entire hospital heard Doe’s cries of bestial anguish and reported a horrible sulfuric odor hanging in the air. (Link | Photo)
4 • “Julia”
In 2008, Dr. Richard E. Gallagher, a board-certified psychiatrist and associate professor of clinical psychiatry at New York Medical College, documented the case of a patient nicknamed “Julia” whom he deduced was indeed possessed by demons. It’s rare that a scientist and psychiatrist would acknowledge the possibility of possession; typically doctors think that possession is either fraudulent or a result of mental illness.
Dr. Gallagher personally observed items flying around the room, Julia levitating off the bed, speaking in tongues, and knowing things about people around her that she could not possibly have known. Here is an excerpt from Gallagher’s statement:
“Periodically, in our presence, Julia would go into a trance state of a recurring nature,” writes Gallagher. “Mentally troubled individuals often ‘dissociate,’ but Julia’s trances were accompanied by an unusual phenomenon: Out of her mouth would come various threats, taunts and scatological language, phrases like ‘Leave her alone, you idiot,’ ‘She’s ours,’ ‘Leave, you imbecile priest,’ or just ‘Leave.’ The tone of this voice differed markedly from Julia’s own, and it varied, sometimes sounding guttural and vaguely masculine, at other points high pitched. Most of her comments during these ‘trances,’ or at the subsequent exorcisms, displayed a marked contempt for anything religious or sacred.” (Link | Via | Photo)
- 10 Terrifying Cases of Demonic Possession (oddee.com)
- Toddler’s Exorcism Death Part of Dark History (livescience.com)
- A Real Exorcism: Wyoming Woman Stops Breathing During Exorcism, Goes Into Cardiac Arrest (medicaldaily.com)
- Polish Priests Examining “The Woman Who Dares Call Herself Madonna” For Demonic Possession (queerty.com)
- A Real Life Exorcism Story (thebrennerbrief.com)
- Read the Reviews of I Am Not Afraid Here! (iamnotafraidblog.com)
- ‘THE CONJURING’: The making of an exorcist – Articles (wilmingtonfavs.com)
- What an excellent day for an Exorcism… (scaredshirtless.wordpress.com)
- Exorcism Is Not Something An Individual Does… (iamnotafraidblog.com)
A bizarre emergency call was made to the Fremont County Emergency Dispatch Center last week by several occupants of a residence, reporting that the 31-year-old woman was possessed by a “poltergeist” and that a “biting demon” had been terrorizing their home, The Daily Mail reported.
Those performing the exorcism told police a demon had broken windows and dishes and bitten people inside the home for two days, but the deputy found nothing to indicate criminal (or supernatural) activity.
The woman was taken to a nearby hospital and was in stable condition the next day, KTAK radio reported.
Attempted exorcisms are not so rare in the United States. Earlier this month, a Virginia man was sentenced to more than 20 years after he told police that an evil spirit entered his body while he was trying to exorcise his 2-year-old daughter, and it forced him to murder her in cold blood, the Associated Press reported.
In many countries throughout the world belief in witches is common, and black magic is considered part of everyday life. A 2010 poll of 18 countries in sub-Saharan Africa found that over half of the population believe in magic. Witch doctors are consulted not only for healing diseases, but also for placing, or removing, curses or bringing luck.
One human rights activist in the small African country of Malawi, Seodi White, has been fighting for years to stem many traditional beliefs that help spread HIV, especially among poor and underprivileged women.
According to a CNN story, widows in some parts of southern Africa are expected to engage in unprotected sex in order to “cleanse” them. The belief is that the husband’s spirit will return otherwise, cursing the family.
“It’s a mindset issue,” White told CNN. “Even the widows, they’ve told me, ‘I don’t want to die, I don’t want a curse to come to my husband.’ They cry to be cleansed.”
Because this spiritual cleansing involves unprotected sex — just as sex with the deceased husband was assumed to have been — the widows are placed at increased risk of contracting HIV, which is endemic on the continent. There are even professional “cleansers” who charge high prices for their services, which the widows are often eager to pay to avoid a curse on their families.
- Unprotected Sex Still The Number One Cause of HIV/AIDS Transmission (hngn.com)
- HIV/AIDS IN SOUTHERN AFRICA-Keeping one’s dream Alive (yanickmulumba.wordpress.com)
- Unprotected sex accounts for 80 per cent of HIV/AIDS infection (ghananewsagency.org)
- Francophone Africa fights AIDS (mondediplo.com)
- HIV in Africa: Five strategies reversing the epidemic (guardianlv.com)
- HIV ‘can stop within a generation’ (bbc.co.uk)
- Unprotected sex accounts for 80% of HIV/AIDS infection – Coordinator (ghanabusinessnews.com)
The belief that demons exist and can possess people is of course the stuff of fiction and horror films — but it is also one of the most widely-held religious beliefs in the world. Most religions claim that humans can be possessed by demonic spirits (the Bible, for example, recounts six instances of Jesus casting out demons), and offer exorcisms to remedy this threat.
The idea that invading spirits are inherently evil is largely a Judeo-Christian concept; many religions and belief systems accept possession by both beneficent and malevolent entities for short periods of time as uncommon — and not especially alarming — aspects of spiritual life. Spiritualism, a religion that flourished across America in the 1800s and is still practiced in a few places today, teaches that death is an illusion and that spirits can possess humans. New Agers have also long embraced a form of possession called channeling, in which spirits of the dead are said to inhabit a medium’s body and communicate through them. Hundreds of books, and even some symphonies, have been allegedly composed by spirits.
Hollywood, of course, has been eager to capitalize on the public’s continued fascination with exorcism and demonic possession with films often dubbed “based on a true story.” There are countless exorcism-inspired films, including “The Last Exorcism,” “The Exorcism of Emily Rose,” “The Devil Inside” and “The Rite” — wildly varying in quality, originality, and scariness. The greatest cultural influence, of course, came from the classic “The Exorcist.” In the weeks after the film came out in 1974, a Boston Catholic center received daily requests for exorcisms. The script was written by William Peter Blatty, adapted from his best-selling 1971 novel of the same name. Blatty described the inspiration for the film as a Washington Post article he’d read in 1949 about a Maryland boy who had been exorcised. Blatty believed (or claimed to believe) it was an accurate account, though later research revealed the story had been sensationalized was far from credible.
Michael Cuneo, in his book “American Exorcism: Expelling Demons in the Land of Plenty,” credits Blatty and “The Exorcist” with much of the modern-day interest in exorcism. As for historical accuracy, though, Cuneo characterizes Blatty’s work as a massive structure of fantasy resting on a flimsy foundation of one priest’s diary. There really was a boy who underwent an exorcism, but virtually all of the gory and sensational details appearing in the book and film were wildly exaggerated or completely made up.
While many Americans think of real exorcisms as relics of the Dark Ages, exorcisms continue to be performed, often on people who are emotionally and mentally disturbed.
- Exorcism: Facts and Fiction About Demonic Possession (livescience.com)
- Exorcism (godextinguisher.wordpress.com)
- 11 Movie Exorcisms That Went Poorly (buzzfeed.com)
- Seven Things You Didn’t Know About… Exorcisms (moviesblog.mtv.com)