A great example of change blindness.
More examples of change blindness:
by Bahar Gholipour via LiveScience
It was an ordinary night, but Salma, a 20-year-old student at The American University in Cairo, had a particularly frightening experience. She woke up, unable to move a muscle, and felt as though there were an intruder in her bedroom. She saw what appeared to be a fanged, bloody creature that looked like “something out of a horror movie,” standing beside her bed.
She later explained her experience to researchers who were conducting a survey about sleep paralysis, a common but somewhat unexplained phenomenon in which a person awakens from sleep but feels unable to move. Up to 40 percent of people report experiencing sleep paralysis at some point in their lives, and a few, like Salma, hallucinate shadowy intruders hovering over them.
“Sleep paralysis can be a very frightening experience for some people, and a clear understanding of what actually causes it would have great implications for people who suffer from it,” said Baland Jalal, a neuroscientist at the University of California, San Diego.
Researchers say that sleep paralysis happens when a person awakens during a stage of sleep known as rapid eye movement (REM). People in this stage of sleep are usually dreaming, but their muscles are nearly paralyzed, which might be an evolutionary adaptation that keeps people from acting out their dreams.
It is harder to explain why a subset of people who experience sleep paralysis feel a menacing figure in their room or pressing on their chests.
One possible explanation could be that the hallucination is the brain’s way of . . .
Also See: Senses and Non-Sense: 7 Odd Hallucinations (livescience)
Take a moment to think of a cherished childhood memory. Try to recall it in detail. Think of where you were, who you were with, the sights, the smells, the tastes. Recall the sounds, like the wind in the trees, and how you felt. Were you happy? Anxious? Laughing? Crying?
We would all like to think that our memory is like a camera that records a scene, tucks it away in a corner of our brain, and retrieves it for playback when we want to relive that birthday ice cream or feel a long lost summer breeze on our cheeks. In a large sense we are what we remember, so memories are an integral part of who we are.
Unfortunately memory isn’t even remotely like a record/playback device. As neurologist and renowned skeptic Dr. Steven Novella puts it,
When someone looks at me and earnestly says, “I know what I saw,” I am fond of replying, “No you don’t.” You have a distorted and constructed memory of a distorted and constructed perception, both of which are subservient to whatever narrative your brain is operating under.
As I like to say, we are a story our brain tells itself, and our brains are motivated, skilled, pathological liars.
Lets take a look at memory, get a rough idea of how it works, and learn when and why we need to be cautious about trusting it. Functionally, the three parts of memory are encoding, storage, and retrieval.
As Dr. Novella points out, the problems begin with encoding, even before a memory has been stored. Our brain is constantly filtering information, and constructing its own reality. We are surrounded by detail. Take a moment right now to be aware of every distant sound around you, of all the leaves on the trees, fibers in the carpet, your breathing, and the sensations on your skin — all of it. Imagine dealing with all of that all of the time! Our brains evolved to construct a narrative of what’s going on, lending attention to what matters most. That thing over there that might be a predator is a more pressing matter than the sensation of every individual blade of grass you’re standing on. But just as things get lost, distorted, or added when your favorite book becomes a movie, the running story your brain puts together isn’t a faithful rendition. In fact, sometimes the circuitry in your brain that distinguishes what’s currently happening from a memory gets confused. This is the most likely explanation for déja vu. It’s a glitch in your own brain’s matrix.
And the first thing your brain does with most information is forget it.
We’ve all seen the ads, banners, commercials and books hyping the benefits of “brain training,” offering games and puzzles that promise to keep your brain in tip-top shape as you age. Diseases such as dementia are terrifying, and millions of people do their best to stave it off though online games, crossword puzzles and so on.
As a recent Scientific American column noted, “cognitive training — better known as ‘brain training’ — is one of the hottest new trends in self improvement. Lumosity, which offers web-based tasks designed to improve cognitive abilities such as memory and attention, boasts 50 million subscribers and advertises on National Public Radio. Cogmed claims to be ‘a computer-based solution for attention problems caused by poor working memory,’ and BrainHQ will help you ‘make the most of your unique brain.’” It all sounds very impressive and scientific.
While it’s important to stay both mentally and physically active in our later years, there’s little evidence that most of the commercially-sold brain enhancement methods or pills do any good. In fact the scientific community pours cold water on these fanciful myths.
In late October the Stanford Center on Longevity and the Berlin Max Planck Institute for Human Development gathered many of the world’s leading cognitive psychologists and neuroscientists to examine these brain games and programs. It then issued a statement that read in part:
A Professor of psychology from Victoria University sheds some light on the conspiracy theories surrounding illuminati.
By matt stewart via Stuff.co.nz
You don’t have to be mad to create conspiracy theories, but it certainly helps, new research suggests.
Just believing in them indicates you are more likely to be paranoid or mentally ill, a Victoria University study shows.
Widely held conspiracy theories range from harmless ones, such as the belief that the Moon landings were faked, to more dangerous delusions such as the one in Nigeria that polio vaccines were a Western plot to sterilise people. That led to vaccination crews being murdered and thousands dying from disease.
Clinical psychologist Darshani Kumareswaran is delving in to the psychology of conspiracy belief, and has found some believers are likely to endorse far-fetched plots in an effort to make sense of chaotic situations beyond their control.
Kumareswaran, who graduated from Victoria with a PhD in psychology this week, wanted to find out what made people more likely to believe in, or come up with, conspiracy theories – and whether the process was linked to mental illness.
Avid conspiracy theorists can put themselves under intense psychological strain with their tendency towards paranoid thinking and delusional beliefs, causing mental strain even when a conspiracy theory turns out to be a verified plot.
She also looked behind the common public image of the conspiracy theorist as a crackpot.
Despite evidence of verified conspiracies, such as the Watergate scandal, the public viewed conspiracy theorists in as negative a light as they did convicted criminals, she said.
“For the label to be so negatively rated by the public is quite a powerful finding.”
Study participants were asked to recall a situation in which they had no control, describe it in detail, and write it down. They were then put in a “psychological space” in which they felt powerlessness and were given 24 pictures that looked like snowy television screens.
Half featured obscured objects such as a chair or tent, the other half nothing.
Those who scored highly on a form of psychopathology known as schizotypy were more likely to see an object in the images where there was none, indicating they were more likely to make connections between unrelated things.
“I also found that someone who creates conspiracy theories is more likely to have some form of psychopathology, or mental illness such as . . .
Most improbable coincidences likely result from play of random events. The very nature of randomness assures that combing random data will yield some pattern.
By Bruce Martin via The Committee for Skeptical Inquiry – CSI
“You don’t believe in telepathy?” My friend, a sober professional, looked askance. “Do you?” I replied. “Of course. So many times I’ve been out for the evening and suddenly became worried about the kids. Upon calling home, I’ve learned one is sick, hurt himself, or having nightmares. How else can you explain it?”
Such episodes have happened to us all and it’s common to hear the words, “It couldn’t be just coincidence.” Today the explanation many people reach for involves mental telepathy or psychic stirrings. But should we leap so readily into the arms of a mystic realm? Could such events result from coincidence after all?
There are two features of coincidences not well known among the public. First, we tend to overlook the powerful reinforcement of coincidences, both waking and in dreams, in our memories. Non-coincidental events do not register in our memories with nearly the same intensity. Second, we fail to realize the extent to which highly improbable events occur daily to everyone. It is not possible to estimate all the probabilities of many paired events that occur in our daily lives. We often tend to assign coincidences a lesser probability than they deserve.
However, it is possible to calculate the probabilities of some seemingly improbable events with precision. These examples provide clues as to how our expectations fail to agree with reality.
In a random selection of twenty-three persons there is a 50 percent chance that at least two of them celebrate the same birthdate. Who has not been surprised at learning this for the first time? The calculation is straightforward. First find the probability that everyone in a group of people have different birthdates (X) and then subtract this fraction from one to obtain the probability of at least one common birthdate in the group (P), P = 1 – X. Probabilities range from 0 to 1, or may be expressed as 0 to 100%. For no coincident birthdates a second person has a choice of 364 days, a third person 363 days, and the nth person 366 – n days. So the probability for all different birthdates becomes:
How Can You Determine if They are True or False?
What is a conspiracy theory, why do people believe in them, and why do they tend to proliferate? Why does belief in one conspiracy correlate to belief in others? What are the triggers of belief, and how does group identity factor into it? How can one tell the difference between a true conspiracy and a false one? For the answers, download this free booklet, created by Michael Shermer and Pat Linse, the founders of Skeptic magazine and your Skeptics Society.
People who’ve stared death in the face and lived to tell about it—mountain climbers who’ve made a harrowing descent, say, or survivors of the World Trade Center attacks—sometimes report that just when their situation seemed impossible, a ghostly presence appeared. People with schizophrenia and certain types of neurological damage sometimes report similar experiences, which scientists call, aptly, “feeling of presence.”
Now a team of neuroscientists says it has identified a set of brain regions that seems to be involved in generating this illusion. Better yet, they’ve built a robot that can cause ordinary people to experience it in the lab.
The team was led by Olaf Blanke, a neurologist and neuroscientist at the Swiss Federal Institute of Technology in Lausanne. Blanke has a long-standing interest in creepy illusions of bodily perception. Studying these bizarre phenomena, he says, could point to clues about the biology of mental illness and the mechanisms of human consciousness.
In 2006, for example, Blanke and colleagues published a paper in Nature that had one of the best titles you’ll ever see in a scientific journal: “Induction of an illusory shadow person.” In that study, they stimulated the brain of a young woman who was awaiting brain surgery for severe epilepsy. Surgeons had implanted electrodes on the surface of her brain to monitor her seizures, and when the researchers passed a mild current through the electrodes, stimulating a small region at the intersection of the temporal and parietal lobes of her brain, she experienced what she described as a shadowy presence lurking nearby, mimicking her own posture.
It is disheartening that we have to return to pseudosciences that have been debunked decades ago, because they continue to linger despite being eviscerated by scientific scrutiny. Belief systems and myths have incredible cultural inertia, and they are difficult to eradicate completely. That is why belief in astrology, while in the minority, persists.
Professions, however, should be different. A healing profession should be held to a certain minimum standard of care, and that standard should be based upon something real, which means that scientific evidence needs to be brought to bear. Professionals are not excused for persisting in false beliefs that have long been discredited.
The 1980s saw the peak of an idea that was never based on science, the notion that people can suppress memories of traumatic events, and those repressed memories can manifest as seemingly unconnected mental health issues, such as anxiety or eating disorders. The idea was popularized mostly by the book The Courage to Heal (the 20th anniversary edition was published in 2008), in which the authors took the position that clients, especially women, who have any problem should be encouraged to recover memories of abuse, and if such memories can be dredged up, they are real.
The notion of repressed memories led in part to the satanic panic of the 1980s, and many of those subjected to recovering techniques not only “remembered” being abused, but being part of satanic ritual abuse.
Recovered memory syndrome was a massive failure on the part of the mental health profession. The ideas, which were extraordinary, were never empirically demonstrated. Further, basic questions were insufficiently asked – is there any empirical evidence to support the amazing events emerging from therapy, for example? Is it possible that the recovered memories are an artifact of therapy and are not real?
Now, with three decades of hindsight, we can say a few things with a high degree of confidence.
By David Robson via BBC Future
Soon after World War II, Winston Churchill was visiting the White House when he is said to have had an uncanny experience. Having had a long bath with a Scotch and cigar, he reportedly walked into the adjoining bedroom – only to be met by the ghost of Abraham Lincoln. Unflappable, even while completely naked, Churchill apparently announced: “Good evening, Mr President. You seem to have me at a disadvantage.” The spirit smiled and vanished.
His supposed contact with the supernatural puts Churchill in illustrious company. Arthur Conan Doyle spoke to ghosts through mediums, while Alan Turing believed in telepathy. Three men who were all known for their razor-sharp thinking, yet couldn’t stop themselves from believing in the impossible. You may well join them. According to recent surveys, as many as three quarters of Americans believe in the paranormal, in some form, while nearly one in five claim to have actually seen a ghost.
Intrigued by these persistent beliefs, psychologists have started to look at why some of us can’t shake off old superstitions and folk-lore. Their findings may suggest some hidden virtues to believing in the paranormal. At the very least, it should cause you to question whether you hold more insidious beliefs about the world.
Some paranormal experiences are easily explainable, based on faulty activity in the brain. Reports of poltergeists invisibly moving objects seem to be consistent with damage to certain regions of the right hemisphere that are responsible for visual processing; certain forms of epilepsy, meanwhile, can cause the spooky feeling that a presence is stalking you close by – perhaps underlying accounts of faceless “shadow people” lurking in the surroundings.
Out-of-body experiences, meanwhile, are now accepted neurological phenomena, while certain visual illusions could confound the healthy brain and create mythical beings. For example, one young Italian psychologist looked in the mirror one morning to find a grizzled old man staring back at him. His later experiments confirmed . . .
The new supernatural horror film “Ouija” hits theaters soon, and is expected to scare up big numbers at the box office this weekend.
The Oujia board, also known as a witch board or spirit board, is simple and elegant. The board itself is printed with letters and numbers, while a roughly heart-shaped device called a planchette slides over the board. The game was created in the 1890s and sold to Hasbro in 1966. It began as a parlor game with no association with ghosts until much later, and today many people believe it can contact spirits.
“Ouija” is only the most recent in a long line of movies featuring the board. Since the Oujia board’s film debut in the 1920 Max Fleischer film “The Ouija Board,” it has appeared in hundreds of films including “The Uninvited” (1944);”The Changeling” (1980); “Witchboard” (1986); and “Paranormal Activity” (2007).
Speaking to the Dead
People in all cultures have long believed that communication with the dead is possible, and throughout the ages many people have claimed to speak to the dear departed. Ghosts and spirit communication shows up often in classic literature, including in mythology, the Bible, and Shakespeare’s plays.
In Victorian England it was fashionable in many circles to conduct séances; Ouija boards, three-legged tables, and candles were used to try to contact the dead. A century ago mediums “in touch with the spirit” during séances would write pages and pages of “automatic writing,” the psychic’s hands allegedly guided by ghosts to convey lengthy handwritten messages.
Since that time ghosts seem to have lost their will (or ability) to write—or even communicate effectively. These days the spirits (as channeled through mediums) seem to prefer a guessing game and instead offer only ambiguous, vague information: “I’m getting a presence with the letter M, or J in the name? A father, or father figure perhaps? Did he give you something special to remember him by, something small?” The Ouija board seems to cut out the middleman and let you communicate directly with the dead.
Fearing the Ouija
There’s a reason that scary movies are based on the Ouija game and not, for example, Monopoly or Scrabble. Many evangelical groups believe that playing with Ouija boards can lead to demonic possession.
Also See: Video: What Makes Ouija Boards Move?
Belief is only useful where facts do not exist. Where facts exist, they are all that matter when attempting to assess a situation. Anyone who latches onto a story that happens to fit a smaller set of facts while ignoring the possible implications of other facts is limiting their reasoning to comfortable stories rather than opening their mind to the nuance of reality. Cultivating conspiracy theories is worse than beta, it’s worse than white knighting—it is one step away from being a complete tool.
Let me restate myself for emphasis, you’re a moron if you decide to ignore facts that are inconvenient to your preferred narrative so that you can maintain a comfortable or ego-invested lie. This is the foundation of red pill truth. Don’t give up your reasoning and attention to detail when the first beta masquerading as a man tries to claim that something is a hoax or false-flag event. This isn’t much different than listening to your favorite female oneitis target tell you how to be attractive for her when you’re 18 years old. Sure, it feels good when a woman tells you how to be attractive to women, and her story feels like it fits the facts, but anyone who has digested the red pill knows that situation is like drinking poison.
Just because you believe the world is ending, doesn’t mean that there’s a US-government-generated earthquake targeted at you specifically. The conspiracy theorist mindset is wholly narcissistic, unable to accept that entirely bad situations can occur purely by random chance or (as is more often the case) by absolute human incompetence. This way of thinking is actually attractive to the remnants of the human brain that are primal, the old, lizard brain that tells us to go find a woman to have sex with. Worse yet, it really strokes our primitive egos when we feel like we know something that other people do not. These lines of thinking are attractive because they are extremely useful for keeping us safe in situations that could potentially go out of control quickly. Yet, this form of thought is an unmitigated disaster when all that is required is a little reading, thinking, and acceptance of all facts available for a rational explanation to present itself.
If you’re walking alone down a dark alley in a seedy part of a large modern city in the middle of the night, would you consider getting mugged to be a part of a grand conspiracy against you? Probably not, but you would be hard-pressed to explain exactly what circumstances led to your unfortunate encounter. In fact, you would have no facts on your mugging save the visual identity of your attacker at best. In this situation your mind would be free to come up with all kinds of stories that fit your limited set of facts. Yet you never see humans attribute muggings to the NSA, or the CIA, or any other clandestine organization of the world’s governments. Why is this? Because our minds (for at least some of us) can accept the fact that we placed ourselves into a vulnerable situation and someone else took advantage of us. Our shared experience or human consciousness lets us understand that large cities have lots of people who want to do unsavory things to other people if they feel they can get away with it.
Gang stalking is a highly coordinated operation, usually by a counterintelligence entity, to intimidate dissenters through a mob of watchers, harassers, prank callers, hackers, and irritants. To be gang stalked is to suspect everyone, to feel eyes fall upon you and not be sure whether it’s just another person in the grocery aisle or an agent paid to induce that exact feeling of uncertainty in your heart. And while gang stalking can be coordinated by anyone, from a personal enemy to the Mafia, the coordination tactics enabled by modern communication technologies and sheer computing power is most available to large corporations and governmental entities.
Gang stalking is also nonsense.
Gang Stalking Youtube Video – Window Into Delusion
Watch this Youtube video and you’ll immediately understand why:
The transparent paranoia in this Youtube video is evident to all but the gang stalking initiate.
Gang stalking, as experienced by most of its victims, is delusional. It’s the most serious conspiracy theory not because it reflects reality, but because gang stalking is the bridge between conspiracy theorizing as a hobby, and conspiracy theorizing as an all-consuming mental illness.
Why People Believe in Conspiracy Theories
People who believe that H1N1 Swine Flu was created by the miltary, that 9/11 was a Mossad operation, that world leaders worship owl demons at a summer retreat, or believe any of the endless permutations of conspiracy theory, are likely not mentally ill. My preferred theory is that they’re just incredibly dumb, but the current research into conspiracy theory ideation doesn’t really back that up either. Rather, conspiracy theorists are sane people, of normal intelligence, who have become trapped in a self-reinforcing belief system. It’s a convenient trick: anyone who can offer up evidence against the conspiracy theory is an agent of the conspiracy theory–a shill–sent to deceive you.
There are many motivations for believing in a conspiracy theory.
Originally posted February 9, 2013 this video is definitely worth a second look.
Here Be Dragons is a 40 minute video introduction to critical thinking. This video is on my “must watch” list for skeptics and critical thinkers :)
Most people fully accept paranormal and pseudoscientific claims without critique as they are promoted by the mass media. Here Be Dragons offers a toolbox for recognizing and understanding the dangers of pseudoscience, and appreciation for the reality-based benefits offered by real science.
Source: Here Be Dragons – YouTube.
by Gordon Bonnet via Skeptophilia
What cracked me up about this one is the way the author of the story, Tom Rose, seems to take it as given that (1) chemtrails exist, and (2) UFOs exist, so clearly they must have some connection. Here’s how Rose introduces the topic:
An incredible UFO video was uploaded to YouTube on Oct. 12, showing what appears to be an unidentified flying object “refueling” itself in the chemical contrail of a jet flying high above it. The strange object, which resembles no known aircraft, and flies in a decidedly non-aerodynamic manner, seems to intentionally head directly into the chemtrail of the passing jet and hovers for a moment before moving on.
The “chemical contrails” of jets are made almost entirely of water vapor and carbon dioxide, so it’s a little hard to see how the UFO would be “refueling” itself with them. Rose is right, however, insofar as water vapor and carbon dioxide are both “chemicals.”
He goes on to write:
The nearly two minute video shows the original, unedited footage, without enhancement, in the opening segment, before switching to a magnified and slowed down version, which doesn’t help to clear up the mysterious behavior of the unidentified aircraft. In fact, the closeup reveals that, although there seems to be a flashing, navigational beacon on the UFO, its shape and configuration resembles no known aircraft, such as a helicopter, airplane or even a drone.
True, and there’s a reason for that, which I’ll get to in a moment.
He finishes up with a bang:
The chemtrail controversy has been raging for a few years now, with conspiracy theorists arguing there must be some secret meaning behind their sudden proliferation. Could this incident explain the phenomenon? Is it possible that alien aircraft are using the chemical exhaust fumes of high flying aircraft to refuel spacecraft in Earth’s atmosphere?
The last sentence would be the odds-on favorite in a contest for the statement that caused the fastest simultaneous guffaw and facepalm. But let’s not be hasty, here.
This is not a new story, but it is worth repeating. At the moment that bullets were being fired into JFK’s motorcade, a man can be seen standing on the side of the road near the car holding an open black umbrella. It was a sunny day (although it had rained the night before) and no one else in Dallas was holding an umbrella.
This is exactly the kind of detail that sets a fire under conspiracy theorists. It is a genuine anomaly – something that sticks out like a sore thumb.
The event also defies our intuition about probability. Even if one could accept that somewhere on the streets of Dallas that morning one man decided to hold an open umbrella for some strange reason, what are the odds that this one man would be essentially standing right next to the president’s car when the bullets began to fly?
Our evolved tendency for pattern recognition and looking for significance in events screams that this anomaly must have a compelling explanation, and since it is associated with the assassination of a president, it must be a sinister one.
When you delve into the details of any complex historical event, however, anomalies such as this are certain to surface. People are quirky individual beings with rich and complex histories and motivations. People do strange things for strange reasons. There is no way to account for all possible thought processes firing around in the brains of every person involved in an event.
Often the actions of others seem unfathomable to us. Our instinct is to try to explain the behavior of others as resulting from mostly internal forces. We tend to underestimate the influence of external factors. This is called the fundamental attribution error.
We also tend to assume that the actions of others are deliberate and planned, rather than random or accidental.
The common assumption underlying all of these various instincts is that there is a specific purpose to events, and especially the actions of others. We further instinctively fear that this purpose is sinister, or may be working against our own interests in some way. In this way, we all have a little conspiracy theorist inside us.
By Sharon Hill via James Randi Educational Foundation (JREF)
Yesterday, a study was announced with a headline that didn’t fit the results. That’s very common. But what was strange was that a few proponents of the study seemed to hang their hats on the headline. I wonder if they actually read the same study I did?
Here was the piece in The Telegraph (U.K.): First hint of ‘life after death’ in biggest ever scientific study
The largest ever medical study into near-death and out-of-body experiences has discovered that some awareness may continue even after the brain has shut down completely.
It is a controversial subject which has, until recently, been treated with widespread scepticism.
But scientists at the University of Southampton have spent four years examining more than 2,000 people who suffered cardiac arrests at 15 hospitals in the UK, US and Austria.
And they found that nearly 40 per cent of people who survived described some kind of ‘awareness’ during the time when they were clinically dead before their hearts were restarted.
From reading just this pop media piece, I saw no indication of “life after death” mentioned. I saw a claim that people appear to be mentally aware (to some degree) when there is no recorded brain activity occurring. That would be an important new finding, there was no need to jump to a more overarching, unwarranted claim about evidence for “life after death”.Other media outlets followed suit with misleading headlines:
Unconventional theorist Graham Hancock seemed mighty smug about it:
The first inkling I saw (also on Twitter) that there was something a bit off with this headline was from Dr. Caroline Watt, Senior Researcher at the Koestler Parapsychology Unit at the University of Edinburgh. (Yes, an actual parapsychologist. She wrote the book.) She seemed less than impressed with the study. I contacted her and, as is good advice, she said I should read the paper. So I did. I was also unimpressed. In a nutshell, the study attempted to objectively measure “out of body” and “near death experience” claims. The researchers concluded that it was not as successful as planned, but they discovered a small percentage of people report awareness in what medical standards considers a nonfunctioning brain.Dr. Sam Parnia, who headed this study, has done such prospective studies before. He suggests that the brain may “live” on minutes or hours after “death”. That is interesting, but not paranormal. Let’s see what the study showed.
Did somebody say optical illusion? This is a classic illusion explained. :)
In 1934, ophthalmologist Adelbert Ames, Jr. devised a room that pushes the boundaries of human perception. Visit a virtual version of the now famous Ames room, as Scientific American Mind editor Ingrid Wickelgren explains how it works.
Some people believe that your brain encodes its actual meaning in reverse within everything you say.
Just when you thought there was nobody in the world crazier than yourself, along come people who believe that we all subconsciously say what we really mean in reverse, through the unconscious but deliberate choosing of careful words which, if played backwards, say what we actually mean. Get it? The idea is that I think some coffee is really horrible but I still want to be polite, my brain will subconsciously choose words to make my polite compliment that, if played backwards, would say: This coffee stinks.
Proponents of this hypothesis call it Reverse Speech, because they were really creatively inspired on the day they named it. This is a small group of people — I believe there were six of them at last count — who take this completely seriously and believe that a whole world of secret information and opportunities is waiting to be unlocked by analyzing peoples’ speech in reverse. They turn first to world leaders, play their speeches backward, and listen to learn what they believe is the truth underlying the speech.
A leading advocate for reverse speech, also called backward masking, is David John Oates, an Australian. He’s written several books on the subject and even used to have a syndicated radio show promoting his theory. Just about any time a reverse speech expert is interviewed on television, it’s David John Oates. His web site is ReverseSpeech.com, and it’s loaded with all the examples you could ever hope to hear, as well as quite a few products and services he’d like to sell you if you believe his claims. He believes strongly that the human brain secretly encodes its actual meaning in reverse into a person’s normal speech. You can use this to your advantage in business, by decoding what the people across the table are actually telling you; and you can even use it in personal development by listening to your own speech backwards and learning more about what you really want. One of the examples from ReverseSpeech.com is of this man giving a talk:
And when you play it backwards, turns out he was trying to comfort you with the message “You’re frightened, lean on me”:
Pretty interesting, but not necessarily convincing to a skeptic. A skeptic is more likely to dismiss these guys as conspiracy nuts and laugh at what paranoid delusionals they are, but it’s actually way cooler and more interesting (and more constructive) to ask if there is any science behind what they’re claiming. I’m not talking about science supporting the claim that people say what they actually mean in reverse; I’m talking about science behind the perception of order from chaos. And, it turns out, there is good science behind it. The journal Science published an article in 1981 by Remez, Rubin, Pisoni, and Carrell called Speech perception without traditional speech cues. By playing what they called a “three-tone sinusoidal replica”, or a complicated sine wave sound, they found that people were able to perceive speech, when in fact there were no traditional speech sounds present in the signal. So rather than laughing at a reverse speech advocate, instead appreciate the fact that there is good science driving their perception of what they’re hearing. They’re not making anything up, they’re just unaware of the natural explanation for their phenomenon.
To better understand what these authors did in their experiment, listen to this brief cue consisting of nothing but sine waves:
It almost does sound like speech, doesn’t it? But it’s not quite clear what it’s saying. Well, suppose someone told you that it says:
Now listen to it again:
This time, it’s almost impossible not to hear the words that you’ve been preconditioned to hear. Let’s play another one, this one is harder . . .
With the news of convicted Wall Street swindler Bernard Madoff losing a second son — the first to suicide, the most recent to cancer – some have speculated that some sort of divine cosmic justice is being meted out to a man whose Ponzi scheme cost about $65 billion in savings.
A piece on Salon.com noted that the recent deaths of Joan Rivers and Andrew Madoff were attributed to karma on social media:
“2 weeks ago Joan Rivers stated Palestinians deserve to die and they were asking for it,” noted one typical tweeter Thursday evening. “Now she’s dead. #karma.” Another added, “Karma at work there. Without a doubt.” It was a sentiment that had already been expressed elsewhere earlier in the week, when Bernard Madoff’s son Andrew died of mantle cell lymphoma at the age of 48. (Madoff’s other son Mark committed suicide four years ago.) “Bernie Madoff’s last remaining son passed away today,” tweeted one armchair analyst of spiritual payback. “If you have any doubts about Karma catching you for bad deeds, here’s the sad proof.” Another observed, “There’s a mysterious karma that still surrounds Bernie Madoff.”
Karma is a widely-used word and pop culture notion, but is there any validity to the idea that if you put bad stuff out there, it comes back to you? Let’s take a closer look.
We must first distinguish karma from justice. After all, if a criminal is apprehended, convicted, and sentenced to prison, that’s not karma, that’s just the ordinary course of justice. Karma is also not simply paying the consequences for an act. If you punch someone in the face and get punched in return, that’s just retaliation, not karma.
Instead karma usually refers to delayed and/or extra-judicial moral revenge, something that a person did at one time that they didn’t have to fully answer for — in their critic’s eyes anyway — but paid a higher price for later, in the form of some devastating misfortune.
The word karma comes from a Sanskrit word meaning “fate, work or action.” The concept of karma varies somewhat among Buddists, Hindus, and Jainists, but the popular understanding is that karma assures that good things will happen to good people and bad things to bad people. Karma in Buddhism holds that the fate of the soul is determined by its karma or actions. Every act — whether good or bad, no matter how insignificant — will eventually return to the person who does the act, and with equal force.
However many people mistakenly assume that the good or bad will come back in this lifetime, but that’s not what karma says. Those who do good deeds will be rewarded in future lives, and those who do bad deeds will be punished in their future lives (such as by being reborn as a lowly animal).
While many Westerners say they believe in karma, most don’t really understand or believe in the Buddhist or Hindu idea of karma. For one thing, there would no need for prisons or punishment. Cosmic justice will be meted out in another realm. Karma is fundamentally linked to belief in reincarnation. In Western society anyway, the idea of being reborn as a dog or rodent in a future life doesn’t really seem very likely, nor that much of punishment.
There is also a dark, cruel aspect to karma, one that is rarely discussed. The doctrine of karma holds that everything bad that happens to you is . . .
If you know me you know i like a good illusion. Exposing flaws in the brain is fun!
Here is a good one from Mighty Optical Illusions
Keep staring at the flashing green dot, and the yellow dots will fade or disappear due to motion-induced blindness.
Do you know someone who has had a mind altering experience like the examples that we list in this FREE PDF booklet? If so, you know how compelling they can be. A life can be changed or an entire religion founded on the basis of a single brain-generated hallucination. These phenomena are so powerful that throughout history seekers of knowledge have sought to induce them. They are one of the foundations of widespread belief in the paranormal. But as skeptics are well aware, accepting them as reality can be more than a waste of time and energy. It can be dangerous for both the individual and larger society.
While science has made considerable progress in discovering how the brain is hard-wired to produce these illusions, the public is largely unaware of much of this research. This is where your Skeptics Society comes in—we provide the scientific explanation.
Holy crap. This woman accuses a postal worker of stalking her! Here is the video she took of her confrontation with the poor guy.
Is this lady serious?
If she IS serious, this video shows how one wackadoo’s delusions can escalate into somebody getting hurt. What if she was prone to violence and she truly believed this poor guy was stalking her? She could have pulled out a weapon.
If i were this postal worker i would have put some space between myself and her delusion by closing the truck door. I certainly wouldn’t have turned my back on this nut job.
Leave your thoughts in the comments. :)
It starts out in Russian, the English begins at the 0:50 mark. The description below the video has been translated from Russian to English by Google Translate.
I have my fingers crossed. :)
Description via Google Translate:
Paul Zenon is one of the most famous British magicians with extensive experience in the representation of different tricks, illusions, frauds and paranormal topics. It has several hundred appearances in television shows and almost 30 years experience in participating in public. Began to earn money as a street magician and learns how people can be fooled and manipulated. Then apply their practical knowledge of human psychology and attention to good causes like exposing pseudoscientific “stars”.
Gender Ratio of Zeno presented the most common techniques of mediums, illustrated with examples from the past few centuries. Cold reading (cold reading) and pre-collect information about companion enjoy the same frequency as in the 19th century and television fortune-tellers today.
When someone looks at me and earnestly says, “I know what I saw,” I am fond of replying, “No you don’t.” You have a distorted and constructed memory of a distorted and constructed perception, both of which are subservient to whatever narrative your brain is operating under.
One of the more dramatic aspects of memory distortion is false memories. These can be completely fabricated memories that are indistinguishable from genuine memories. False memories can involve small details, or entire scenarios. One way to fabricate false memories is with suggestion – just suggesting to someone a detail of an experience they had may cause them to incorporate that detail into their memory of the experience.
The apparent reason for this is that our brains appear to favor consistency over accuracy. Memories are updated to bring them into line with our current knowledge. If we are told that the person was wearing a blue jacket, then our memory might change so that it is consistent with what we now believe to be true.
Psychologists have a number of ways of generating false memories in the lab. One method is to show subjects a video of an event. Then allow them to read a written description of the same event, containing or even just suggesting details that differ from the video. A certain percentage of subjects will incorporate the suggested but incorrect details into their memory. When asked they will “remember” those details in the video.
A new study combines false memory research with the effects of sleep deprivation. It is becoming increasingly clear that sleep plays a major role in memory formation and consolidation. Steven J. Frenda of the University of California, Irvine and his colleagues asked a simple question – would sleep deprivation increase the formation of false memories?
They had subjects view photos of a crime, then . . .
The Myers-Briggs Type Indicator (MBTI) assessment is a psychometric questionnaire designed to measure psychological preferences in how people perceive the world and make decisions. These preferences were extrapolated by Katharine Cook Briggs and Isabel Briggs Myers from the typological theories proposed by Carl Gustav Jung, and first published in his 1921 book Psychological Types (English edition, 1923). Jung theorized that there are four principal psychological functions by which we experience the world: sensation, intuition, feeling, and thinking. One of these four functions is dominant most of the time.
The Myers-Briggs Type Indicator is probably the most widely used personality test in the world.
An estimated 2 million people take it annually, at the behest of corporate HR departments, colleges, and even government agencies. The company that makes and markets the test makes somewhere around $20 million each year.
The only problem? The test is completely meaningless.
“There’s just no evidence behind it,” says Adam Grant, an organizational psychologist at the University of Pennsylvania who’s written about the shortcomings of the Myers-Briggs previously. “The characteristics measured by the test have almost no predictive power on how happy you’ll be in a situation, how you’ll perform at your job, or how happy you’ll be in your marriage.”
The test claims that, based on 93 questions, it can group all the people of the world into 16 different discrete “types” — and in doing so, serve as “a powerful framework for building better relationships, driving positive change, harnessing innovation, and achieving excellence.” Most of the faithful think of it primarily as a tool for telling you your proper career choice.
But the test was developed in the 1940s based off the untested theories of an outdated analytical psychologist named Carl Jung, and is now thoroughly disregarded by the psychology community. Even Jung warned that his personality “types” were just rough tendencies he’d observed, rather than strict classifications. Several analyses have shown the test is totally ineffective at predicting people’s success in various jobs, and that about half of the people who take it twice get different results each time.
Yet you’ve probably heard people telling you that they’re an ENFJ (extraverted intuitive feeling judging), an INTP (introverted intuitive thinking perceiving), or another one of the 16 types drawn from his work, and you may have even been given this test in a professional setting. Here’s an explanation of why these labels are so meaningless — and why no organization in the 21st century should rely on the test for anything.
Yesterday, July 20th, was the 45th anniversary of Apollo 11 landing on the surface of the moon, and Neil Armstrong and Buzz Aldrin becoming the first and second humans to walk on the surface of another world. This is, to be sure, one of the greatest achievements of the human species.
There are those, however, who claim that we never sent astronauts to the moon, that the entire thing was an elaborate hoax by the US, meant to intimidate our rivals with our spacefaring prowess. As is typical of most grand conspiracy theories, they have no actual evidence to support their claim. None of the many people who would have to have been involved have come forward to confess their involvement. No government documents have come to light, no secret studios have been revealed. There is no footage accidentally revealing stage equipment.
What the moon hoax theorists have is anomaly hunting. This is the process of looking for something – anything – that does not seem to fit or that defies easy explanation, and then declaring it evidence that the standard story if false. Conspiracy theorists then slip in their preferred conspiracy narrative to take its place. Sometimes they are more coy, claiming to be “just asking questions” (also known as jaqing off), but their agenda is clear.
Genuine anomalies are of significant interest to science and any investigation, no question. For an apparent anomaly to be useful, however, mundane explanations need to be vigorously ruled out (conspiracy theorists tend to skip that part). Only when genuine attempts to explain apparent anomalies have failed to provide any plausible explanation should it be considered a true anomaly deserving of attention.
At that point the answer to the anomaly is, “we currently don’t know,” not “it’s a conspiracy.”
The reason that anomalies, in and of themselves, are not very predictive that something unusual is going on, is that they represent one method of mining vast amounts of data looking for desired patterns. Conspiracy theorists, in essence, make the argument (or simply implication) that where there is smoke there is fire, and then offer apparent anomalies as the smoke. This is a false premise, however. If apparent anomalies count as smoke, then there is smoke everywhere, even without fires.
In other words, any historical event is going to have countless moving parts, curious details, apparent coincidences, and complex chains of contingency. Further, people themselves often have complex motivations contingent upon the quirky details of their lives. All of this is raw material for apparent anomalies. It would be remarkable if you couldn’t find apparent anomalies when combing through the details of an historical event.
Here are some of the alleged anomalies that moon hoax conspiracy theorists have pointed out over the years.
The psychic technique of remote viewing is consistent with simple, well known magic tricks.
Today we’re going to sit in a quiet room and draw sketchy pictures of — well, of anything, really — and claim psychic powers, for we’re demonstrating the amazing psychic ability known as “remote viewing.”
Remote viewing was made popular beginning in the 1970’s, when some in the US intelligence community grew concerned that the Soviets had better psychics than we did. $20 million was appropriated to test the skills of a group of psychics called remote viewers. Supposedly, you could ask them a question about some place, and they’d use psychic abilities to draw you a picture of whatever’s going on there, and it was hoped that this would lead to useful intelligence. Project Stargate, and a few others like it, was canceled by the 1990’s, due to a lack of reliable results. Proponents of Project Stargate say that the US government’s investment in the project proves that it had merit. Critics point out that the funding was stopped, and say that if merit had been found, funding would have at least been continued, if not dramatically increased. We can be reasonably assured that the project did not move underground with renewed funding, since the participants have all long since gone public with full disclosure of what happened. Since none of them have turned up mysteriously disappeared, we can safely assume that the government is not too concerned about this supposedly “classified” information.
The most famous remote viewer to emerge from these projects is a man named Joseph McMoneagle. Today he offers his remote viewing services on a consulting basis, and in 1994 he went on the television show “Put to the Test” to show just what he could do. [This] is a clip from the show … and if you want, … watch it, form your own opinion, then [read] my comments.
What you’ll find is that the show’s unabashed endorsement of his abilities contributes largely to the perception of his success, but if you really listen to the statements he makes, and look at the drawings he produces, you’ll find little similarity to what he was supposed to identify. They took him to Houston, Texas and sent a target person to one of four chosen locations. McMoneagle’s task was to draw what she saw, thus determining where she was. They edited the 15 minute session down to just a couple of minutes for the show, so you’ve got to figure that they probably left in only the most significant hits and edited out all of the misses.
The four locations were a life size treehouse in a giant tree, a tall metal waterslide at an amusement park, a dock along the river, and the Water Wall, a huge cement fountain structure. Here is what McMoneagle said:
That’s it – those were the only statements of Joe’s that they broadcast. Strangely, at no point did they ask McMoneagle to identify the location; they did not even ask him to choose from the four possibilities. Instead, they simply took him to the actual destination where the target person was, which turned out to be the dock, and then set about finding matches to Joe’s statements. Suddenly, nearly all of Joe’s statements made perfect sense! Certainly there’s a river nearby. There was a traffic bridge in the distance: traffic, pedestrians, near, far, no big difference. Metallic noise and something big: there was a ship at the dock, but if you ask me what kind of noise a ship makes, metallic is not the word I’d use. And that platform with a black stripe? Could be a ship.
I argue that the target person could have been . . .
Project STARGATE: Psychic Soldiers via Stuff They Don’t Want You to Know – YouTube
Project STARGATE may sound like something out of a science fiction novel, but for years taxpayer cash funded experiments with psychic powers. Tune in to learn more about the Cold War psychics — and why some people believe these programs continue today.
I was in a discussion forum and somebody asked me to explain The Texas Sharpshooter Fallacy. I started typing when i remembered a video from several years ago that will explain it better than i can write it.
Enjoy, my friend :)
Michael Shermer says the human tendency to believe strange things — from alien abductions to dowsing rods — boils down to two of the brain’s most basic, hard-wired survival skills.
Has technology ever been able to reliably discriminate between lies and truths?
A lot of people, like police officers and gamblers, think they can tell when a person is lying. But what we’ve always longed for is hard data; testable, mechanical proof that a subject is telling the truth or lying. For a long time, the standard has been the polygraph machine. Unfortunately it’s also widely believed to be unreliable and to be inadmissible in a court of law, so today we’re going to look at the hard data to see what polygraphs can and cannot do, and what other lie detection techniques may be on the immediate horizon, and how they fare in comparison. So put out that fire on your pants, and sit back.
Polygraph machines haven’t changed much since the earliest versions were introduced at the beginning of the twentieth century. They combine readings of blood pressure, respiration, pulse rate, and skin conductance, graphing these out with moving needles on a paper scroll. The idea is that these readings will change based on your stress level as you tell a lie. While that basic concept is sound, the problem — and it’s a big one — is that any real effect is lost under a sea of other variables. Not only can the subject manipulate all of those readings with simple actions (biting the tongue, poking oneself with a hidden sharp object or fingernail, or even clinching the anal sphincter muscle), but the results are highly dependent upon the interaction between the subject and the polygrapher.
A large part of a polygraph test consists of the presentation. The machine is intended to be intimidating, as are all the wires and sensors attached to the subject’s body; as are actions by the polygrapher such as marking with a pen on the scroll at mysterious intervals. The polygrapher always begins by making you feel that you are very easy to read; for example, by asking you to lie to an innocent question like whether you’re wearing blue jeans, and then looking at the results and reacting as if you are the most comically easiest person to read ever. The whole show is designed to make you anxious about lying; so that if you do lie during the test, your stress will hopefully rise high enough above the noise level to actually give a useful reading. If you go in knowing all of this, knowing that you’re not overmatched and that this is a fair fight, you’ve got a great chance of yielding no useful results, whether you have anything to hide or not.
But more than that, the reading of polygraph results is completely subjective. There was a famous case in 1978 of a man named Floyd “Buzz” Fay, arrested for a murder he had nothing to do with, and who was convicted based on a polygrapher’s analysis of a lie detector test. Fay’s appeal included reports from four other polygraphers who examined the same charts and concluded there was no evidence of any deception. Fay was ultimately released when other investigations found the true killer, and he then became a keystone of the fight against the use of polygraph tests in courts.
Fay was not the only data point. In 1983 . . .
Intro by Mason I. Bilderberg
I’m not one to sit and watch lengthy videos on my laptop. So when i suggest you watch a 49 minute video, you can trust me – it’s worth watching.
Have you ever heard of Derren Brown? I’ve been following Derren Brown for over a decade, i’ve read many of his books and i think i’ve seen all of his performances. I’m never disappointed.
Here is how WikiPedia describes him:
Derren Brown (born 27 February 1971) is a British illusionist, mentalist, trickster, hypnotist, painter, writer, and sceptic. He is known for his appearances in television specials, stage productions, and British television series such as Trick of the Mind and Trick or Treat. Since the first broadcast of his show Derren Brown: Mind Control in 2000, Brown has become increasingly well known for his mind-reading act. He has written books for magicians as well as the general public.
From Derren Brown’s webpage (2012):
Dubbed a ‘psychological illusionist’ by the Press, Derren Brown is a performer who combines magic, suggestion, psychology, misdirection and showmanship in order to seemingly predict and control human behaviour, as well as performing mind-bending feats of mentalism.
In a nutshell, while repeatedly reminding us he doesn’t have any kind of magical abilities, Derren Brown mimics with perfection all those who DO claim to have magical abilities.
In this video, Derren takes on the following roles:
He is so convincing in these roles that he gets endorsements for his “special powers” from the “experts” who witnessed his performances.
I believe he will convince you too!
Mason I. Bilderberg (MIB)
A new Cornell University study examines the origins of food fears, and possible remedies. It’s a survey of 1,008 mothers asking about foods they avoid and why.
Food fears are a common topic on SBM (Science-Based Medicine), likely for several reasons. Humans have an inherent emotion of disgust, which is likely an adaptation to help avoid contaminated or spoiled food. In our modern society this reflex can be tricky, because we do not always have control over the chain of events that leads to food on our plates. Other people grow the food, transport it, process it, and perhaps even cook it
Modern food technology can also involve many scary sounding substances and unusual processes. As the saying goes, you may not want to know how the sausage is made, as long as the end result is wholesome.
This leads to a second reason for modern food fears – we are living in an age of increasing transparency, partly brought about by the dramatic increase in access to information on the internet. I think ultimately this is a good thing – people are seeing how the sausage is made, which makes it more difficult to hide shady practices. This introduces a new problem, however. If you’re going to inspect the process of making sausage, then you need to know something about sausage-making.
In other words – people are obtaining a great deal of information about food, food ingredients, and manufacturing processes, which is a good thing. However, much of this information is coming from dubious sources – non-professional or academic sources that have not been peer reviewed in any meaningful way and may have ulterior agendas or ideological biases.
Further, it is not easy to understand any complex science, including chemistry and food science, which includes medical studies on ingredient safety. The Food Babe has essentially made a career out of provoking irrational fear of ingredients with unsavory sources and with scary-sounding, long chemical names. Neither of these factors have anything to do with actual food safety, but they make it easy to scare the non-expert.
Specifically this includes so-called “chemophobia” – which is the fear of chemicals. The problem with this “Food Babe”, chemophobic approach is that everything is chemicals. As the banana graphic above demonstrates, the formal chemical names even for everyday food molecules are long and unfamiliar to non-chemists.
The end result is that many people use shortcuts or heuristics to determine what food they trust and what food to avoid. One heuristic is the “natural” false dichotomy – if something seems natural it is healthful, and if it seems synthetic it should be avoided. This heuristic rapidly breaks down on two main counts. The first is that there is no good operational definition of “natural.” All food is altered by humans or processed in some way. Where do you draw the line? The second is that something occurring in nature is no guarantee of safety. Most things in nature will harm or even kill you. Many plants and animals have evolved toxins specifically to harm anything that tries to eat it.
Another food heuristic (one explicitly endorsed by the Food Babe) is the chemophobia heuristic – if it has a long chemical name that is difficult to pronounce, then it’s scary.
The press is abuzz with the claim that a computer has passed the famous Turing Test for the first time. The University of Reading organized a Turing Test competition, held at the Royal Society in London on Saturday June 7th. The have now announced that a chatbot named Eugene Goostman passed the test by convincing 33% of the judges that it was a human.
The Turing Test, devised by Alan Turing, was proposed as one method for determining if artificial intelligence has been achieved. The idea is – if a computer can convince a human through normal conversation that it is also a human, then it will have achieved some measure of artificial intelligence (AI).
The test, while interesting, is really more of a gimmick, however. It cannot discern whether any particular type of AI has been achieved. The current alleged winner is a good example – a chatbot is simply a software program designed to imitate human conversation. There is no actual intelligence behind the algorithm.
Of course we have to ask what we mean by AI. I think most non-experts think of AI as a self-aware computer, like HAL from 2001. However, the term AI is used by programmers to refer to a variety of expert systems, and potentially any software that uses a knowledge base and a sophisticated algorithm in order to interact adaptively with its user.
Such systems make no attempt to produce computer awareness or even anything that can be considered thinking. They may simulate conversation, even very well, but they are not made to think.
In this way Turing’s test has never been considered a true test of AI self-awareness, or true AI. It really is just a test of how well a computer can simulate human conversation.
Want to chat with a computer? Try CleverBot!
Perhaps the most pervasive popular belief that people associate with neuroscience is the idea that we all tend to be either left-brained or right-brained, based on traits like creativity or analytical ability. It’s well known that certain brain functions are localized in various parts of the brain, so it would seem to make sense that some of our individual strengths and weaknesses can be quantified based on brain hemisphere dominance. Quite a few companies even sell products intended to analyze your brain sidedness, promising a variety of personal development benefits. But is this belief — so widely held — good science, terrible science, or some mixture of the two?
Once in college, I took an Honors Colloquium class that was supposed to expose us to a wide variety of ideas and experiences. It was taught by three professors who were presented to us as being the smartest, most well-rounded guys on campus. One of our exercises was to take a test that was supposed to reveal our brain sidedness. The questions were similar to what you might get in a personality test, asking about whether you prefer math or art, privacy or crowds, planning ahead or working on the fly. Some days later we each received our results: a two-axis radar chart, showing a skewed diamond with its left and right corners representing the levels to which we depended on our left brain or right brain, and the top and bottom corners showing the degree to which we depended on our anterior or posterior parts of our brain. It was explained to us that these results could be used to help us self-assess our aptitudes at various skills. Would we be good at sales, leadership, or education? What areas of ourselves could we work on to improve ourselves? What kind of value could we add to an organization with our particular brain map?
Most students had crazily shaped radar charts that showed a strong dependence on one brain area or the other. The horizontal axis had a range of zero to 120 on both sides. We all thought that anyone who had a chart exceeding 100 on either side must be extraordinarily talented according to the popularly believed norms: if you were over 100 on the left you were a math or analytical genius; if you were over 100 on the right you were the next Mozart or Rembrandt. I was very proud that mine was the only one that was symmetrical, 94 on both sides; but after later reflection, I recalled that many of the questions had to do with the classes we were taking. At the time my idea was to double major in computer science and film directing, so I’d given a lot of answers that indicated I was both analytical and creative. I hadn’t had much experience in scientific skepticism at that point, but if I had, I might well have realized that the test was grossly unscientific and relied completely on self-reported answers that might have changed from one day to the next, depending on mood, terminology, context, and many other variables.
Looking at the same test now, I realize that was only the tip of the iceberg. Brain sidedness as a predictor of either preferences or aptitudes is unscientific for a very good reason: it’s virtually entirely wrong.
Let’s go back to that popular public assumption that the left brain is analytic and the right brain is creative, upon which so many of the questions in my Honors Colloquium test focused, and upon which the whole class based the entirety of their analyses of their test results. The natural inference is that people whose left brains are dominant must be good at analytical skills, and people whose right brains are dominant must be good at creative skills. The reverse would also be true: If you are a mathematician or engineer, we might deduce that you are left-brained; and if you’re an artist or poet, that you’re right-brained.
Where did this idea come from?
Whenever the discussion of a dualist vs materialist model of the mind comes up, one common point made to support the dualist position (that the mind is something other than or more than just the functioning of the brain) is that the brain may not be the origin of the mind, but rather is just the receiver. Often an explicit comparison is made to radios or televisions.
The brain as receiver hypothesis, however, is wholly inadequate to explain the relationship between the brain and the mind, as I will explain below.
As an example of the brain-receiver argument, David Eagleman writes in his book Incognito:
As an example, I’ll mention what I’ll call the “radio theory” of brains. Imagine that you are a Kalahari Bushman and that you stumble upon a transistor radio in the sand. You might pick it up, twiddle the knobs, and suddenly, to your surprise, hear voices streaming out of this strange little box. If you’re curious and scientifically minded, you might try to understand what is going on. You might pry off the back cover to discover a little nest of wires. Now let’s say you begin a careful, scientific study of what causes the voices. You notice that each time you pull out the green wire, the voices stop. When you put the wire back on its contact, the voices begin again. The same goes for the red wire. Yanking out the black wire causes the voices to get garbled, and removing the yellow wire reduces the volume to a whisper. You step carefully through all the combinations, and you come to a clear conclusion: the voices depend entirely on the integrity of the circuitry. Change the circuitry and you damage the voices.
He argues that the Bushman might falsely conclude that the wires in the radio produce the voices by some unknown mechanism, because he has no knowledge of electromagnetic radiation and radio technology.
This point also came up several times in the 600+ comments following my post on the Afterlife Debate. Commenter Luoge, for example, wrote:
“But the brain-as-mediator model has bot yet been ruled out. We can tamper with a TV set and modify its behaviour just as a neurosurgeon can do with a brain. We can shut down some, or all, of its functioning, and we can stimulate to show specific responses. And yet no neurologist is known to have thought that the TV studio was inside the TV set.”
There are two reasons to reject the brain-as-mediator model – it does not explain the intimate relationship between brain and mind, and (even if it could) it is entirely unnecessary.
To deal with the latter point first, I have used the example of the light-fairy. When I flip the light switch on my wall, the materialist model holds that I am closing a circuit, allowing electricity to flow through the wires in my wall to a specific appliance (such as a light fixture). That light fixture contains a light bulb which adds resistance to the circuit and uses the electrical energy to heat an element in order to produce light and heat.
One might hypothesize, however, that an invisible light fairy lives in my wall. When I flip the switch the fairy flies to the fixture where it draws energy from the electrical wires, and then creates light and heat that it causes to radiate from the bulb. The light bulb is not producing the light and heat, it is just a conduit for the light fairy’s light and heat.
There is no way you can prove that my light fairy does not exist. It is simply entirely unnecessary, and adds nothing to our understanding of reality. The physics of electrical circuits do a fine job of accounting for the behavior of the light switch and the light. There is no need to invoke light bulb dualism.
The same is true of the brain and the mind, the only difference being that both are a lot more complex.
More importantly, however, we have enough information to rule out the brain-as-receiver model unequivocally.
The examples often given of the radio or TV analogy are very telling. They refer to altering the quality of the reception, the volume, even changing the channel. But those are only the crudest analogies to the relationship between brain and mind.
A more accurate analogy would be this – can you alter the wiring of a TV in order to change the plot of a TV program? Can you change a sitcom into a drama? Can you change the dialogue of the characters? Can you stimulate one of the wires in the TV in order to make one of the on-screen characters twitch?
Well, that is what would be necessary in order for the analogy to hold.
What do Ouija boards actually do? Have some games really predicted the future?
By Benjamin Radford via LiveScience
Many identical twins — perhaps as many as one in five — claim to share a special psychic connection. About one out of every 30 babies born in the United States is a twin, and identical twins are especially interesting because they have the same genes and are alike in many ways. Brothers and sisters can be close, but some twins claim to know what the other is thinking or feeling. It’s an intriguing idea, but what’s the truth behind it? Coincidence, psychic powers or something else?
This sort of psychological connection isn’t necessarily mysterious, of course: any two people who know each other very well and who have shared many common experiences — including non-twin siblings, old married couples, and even best friends — may complete each other’s sentences and have a pretty good idea about what the other person is thinking.
The idea of twin telepathy has been around for well over a century. It appears, for example, in the 1844 Alexandre Dumas novella “The Corsican Brothers.” It tells the story of two once-conjoined brothers who were separated at birth yet even as adults continue to share not only thoughts but also physical sensations. As one twin describes, “However far apart we are now we still have one and the same body, so that whatever impression, physical or mental, one of us perceives has its after-effects on the other.” The 2013 best-selling novel “Sisterland” by Curtis Sittenfeld also tells the story of twin girls who share a psychic connection.
Most of the evidence for twin telepathy is not scientific but instead anecdotal. For example, in 2009 a British teenager named Gemma Houghton was in her home when she suddenly had a feeling that her fraternal twin sister, Leanne, needed help. “I just got this feeling to check on her, so I went up to the bathroom and she was under the water,” she said. Gemma found Leanne in a bathtub, unconscious. She had suffered a seizure and slipped under the water, nearly drowning. Gemma called for help and administered first aid, saving her sister’s life.
The story of Gemma and Leanne Houghton has been widely cited as . . .
Every skeptic’s new favorite website is Spurious Correlations. The site is brilliant – it mines multiple data sets (such as causes of death, consumption of various products, divorce rates by state, etc.) and then tries to find correlations between different variables. The results are often hilarious.
The point of this exercise is to demonstrate that correlation does not necessarily equal causation. Often it is more effective to demonstrate a principle than simply to explain it. By showing impressive looking graphical correlations between phenomena that are clearly not related (at least proposing a causal connection superficially seems absurd.), it drives home the point that correlation is not enough to conclude causation.
I think most people can intuitively understand that funding on science, space, and technology is unlikely to have a meaningful causal connection to suicide by hanging, strangulation, or suffocation.
Yet – look at those curves. If a similar graph were shown with two variables that might be causally connected, that would seem very compelling.
There are a couple of points about this I want to explore a bit further. First is the important caveat that, while correlation is not necessarily causation, sometimes it is. Two variables that are causally related would correlate. I dislike the oversimplification that is sometimes presented: “correlation is not causation.” But it can be.
The second point is a statistical one. The important deeper lesson here is the power of data mining. Humans are great at sifting through lots of data and finding apparent patterns. In fact we have a huge bias toward false positives in this regard – we find patterns that are not really there but are just statistical flukes or complete illusions.
Correlations, however, seem compelling to us. If we dream about a friend we haven’t seen in 20 years then they call us the next day, that correlation seems uncanny, and we hunt for a cause. We aren’t even aware of the fact that . . .
I am a Reiki practitioner, but I don’t believe in Reiki.
That may sound like a contradiction, but apparently it isn’t. One of the lessons Jenny, my Reiki master, taught my class when we first gathered in her small, purple classroom in La Crescenta, California, was this:
“Belief is irrelevant. You don’t have to believe a single word I say. If you have the Reiki energy and even the vaguest intention to heal, it will work.”
Now I had paid $350 to learn the “ancient” technique myself in a class called “Reiki 1-2.” But, contrary to popular myth, Reiki isn’t all that ancient. This hands-on healing method was developed by Mikao Usui just shy of one hundred years ago. The stories are not entirely clear, but the general idea is that he went up on a mountain top in Japan, fasted, and ended up receiving special healing energy from the Heavens, which he then passed down to his students. Reiki is hugely popular in the United States, where you can find a healer in nearly every city. During a Reiki treatment, you can expect your practitioner to wave his or her hands over you, often without even touching you, to heal your body, mind, and spirit. The National Institutes of Health warn that Reiki hasn’t been thoroughly studied and should never replace conventional health care. Our best bet, my instructor told us, was to always assume that whoever we were dealing with was skeptical of Reiki. And plenty of people are.
When I told Jenny I didn’t know whether I thought Reiki was real myself, she said, “Oh, perfect! People who believe in Reiki are so boring. Skeptics are so much fun! Skeptics are the easiest to work with, because they want to be fair. Just go through the motions, and let them tell you if it worked. Pretend you know what you’re doing.”
The six of us students looked at our hands, which would soon be divine instruments.
“This is a metaphysical software download,” Jenny said. “It works as long as you have the software.”
Jenny explained that everyone’s hands have some healing energy, but 10–20 percent of the population have enough to be healers already. People who get the special healing Reiki energy (passed down from Usui to every other master and student since Reiki’s birth) have the strongest, most divinely guided healing powers possible. And receiving the two “attunements” we would get in this class meant having “Super Hands” forever. It couldn’t be undone. Jenny had guided this process many times, training 2,000 students, ages five to one hundred, over twenty-three years.
For the most part, Jenny seemed like a warm, intelligent woman who defied my expectations of a Reiki teacher at every turn. She studied biology in college and was staunchly pro-GMO. Although she wore a fair amount of green and purple, her outfit was simple and all-American. Her long, brown hair was cut in straight bangs, and she was as glued to her iPhone as everyone else in the class. Besides her odd habit of saying “yesterday” instead of “tomorrow”—“We’ll learn about animal Reiki yesterday”—she was downright normal.
When it came time to receive the sacred Reiki attunements, we all sat in a circle, closed our eyes, and waited for Jenny to walk around the outer edge of our chairs, giving the six of us the holy energy one at a time. I was sitting with my hands in prayer position, centering myself and focusing on the holy energy within me already, though what I felt most strongly was a longing for the Thai restaurant next door. She reached in front of me and grasped my palms with hers, lifting my arms above my head. Then she patted my crown three times, whistled a strange tune, and touched my back. That was it. I now had partial Reiki powers.
When we opened our eyes, my classmates and I exchanged notes. Richard felt his heart become heavy and his hunger go away upon receiving the energy. Mary felt lightning bolts in her head. Tasha felt vulnerable, like wings had popped open on her back, exposing her spine. Priscilla, a physical therapist, said she was relieved she could finally be a true healer. Pablo and I were the only ones who didn’t feel much. Jenny said all our experiences were equal. We didn’t need to feel anything.
Now that we had received half of the full Reiki energy, we practiced on each other. First, the class tried to cure my headaches by feeling for lumps in the energy field above my head. I was as lumpy-headed as my teacher had expected. My fellow students all stood above me, their hands miming the removal of stagnant energy about three inches above my skull.
“Oh wow,” they said. “I can definitely feel it.”
When it was over, the teacher asked me how I felt.
“Well, fine… But I didn’t have a headache before.”