How psychics tricked scientists on three separate occasions. Uri Geller, Steve Shaw & Michael Edwards, and Ronny Marcus managed to dupe scientists at the Stanford Research Institute (SRI), The McDonnell Laboratory at Washington University, and Lawrence Livermore National Laboratory respectively. Here’s how, as well as how skeptics James Randi (magician), Dr. Ray Hyman (psychologist), & Martin Gardner (science communicator) responded to the psychic trickery.
Secrets of the Psychics – James Randi
Original broadcast: October 19, 1993
Description via PBS.org:
Can psychics predict the future? Many people seem to think so. Others argue that, in most cases, so-called psychic experiences are really misinterpretations of events. In this episode of NOVA, magician and confirmed skeptic James Randi challenges viewers to weigh the evidence for and against the existence of psychic phenomena.
Randi argues that successful psychics depend on the willingness of their audiences to believe that what they see is the result of psychic powers. The program highlights some of the methods and processes he uses to examine psychics’ claims. Using his own expertise in creating deception and illusion, Randi challenges specific psychics’ claims by duplicating their performances and “feats,” or by applying scientific methods. His goal is to eliminate all possible alternative explanations for the psychic phenomena. He also looks for evidence that they are not merely coincidental. His arguments can motivate your class to discuss the differences between psychic performances and legitimate cases of unexplained phenomena.
Can you test psychic claims with science? Here are a few creative ways that you can test psychic powers scientifically as well as the results of these types of tests that have been performed hundreds of times over the last fifty years. This is part of my Exposing Psychics series.
The Forer effect refers to the tendency of people to rate sets of statements as highly accurate for them personally even though the statements were not made about them personally and could apply to many people.
Psychologist Bertram R. Forer (1914-2000) found that people tend to accept vague and general personality descriptions as uniquely applicable to themselves without realizing that the same description could be applied to many people. Consider the following as if it were given to you as an evaluation of your personality.
You have a need for other people to like and admire you, and yet you tend to be critical of yourself. While you have some personality weaknesses you are generally able to compensate for them. You have considerable unused capacity that you have not turned to your advantage. Disciplined and self-controlled on the outside, you tend to be worrisome and insecure on the inside. At times you have serious doubts as to whether you have made the right decision or done the right thing. You prefer a certain amount of change and variety and become dissatisfied when hemmed in by restrictions and limitations. You also pride yourself as an independent thinker; and do not accept others’ statements without satisfactory proof. But you have found it unwise to be too frank in revealing yourself to others. At times you are extroverted, affable, and sociable, while at other times you are introverted, wary, and reserved. Some of your aspirations tend to be rather unrealistic.
Forer gave a personality test to his students, ignored their answers, and gave each student the above evaluation (taken from a newsstand astrology column). He asked them to evaluate the evaluation from 0 to 5, with “5” meaning the recipient felt the evaluation was an “excellent” assessment and “4” meaning the assessment was “good.” The class average evaluation was 4.26. That was in 1948. The test has been repeated hundreds of time with psychology students and the average is still around 4.2 out of 5, or 84% accurate.
In short, Forer convinced people he could successfully read their character. His accuracy amazed his subjects, though his personality analysis was taken from a newsstand astrology column and was presented to people without regard to their sun sign. The Forer effect seems to explain, in part at least, why so many people think that pseudosciences “work”. Astrology, astrotherapy, biorhythms, cartomancy, chiromancy, the enneagram, fortune telling, graphology, rumpology, etc., seem to work because they seem to provide accurate personality analyses. Scientific studies of these pseudosciences demonstrate that they are not valid personality assessment tools, yet each has many satisfied customers who are convinced they are accurate.
The most common explanations given to account for the Forer effect are in terms of hope, wishful thinking, vanity, and the tendency to try to make sense out of experience. Forer’s own explanation was in terms of human gullibility. People tend to accept claims about themselves in proportion to their desire that the claims be true rather than in proportion to the empirical accuracy of the claims as measured by some non-subjective standard. We tend to accept questionable, even false statements about ourselves, if we deem them positive or flattering enough. We will often give very liberal interpretations to vague or inconsistent claims about ourselves in order to make sense out of the claims. Subjects who seek counseling from psychics, mediums, fortune tellers, mind readers, graphologists, etc., will often ignore false or questionable claims and, in many cases, by their own words or actions, will provide most of the information they erroneously attribute to a pseudoscientific counselor. Many such subjects often feel their counselors have provided them with profound and personal information. Such subjective validation, however, is of little scientific value.
James Randi‘s fiery takedown of psychic fraud
Legendary skeptic James Randi takes a fatal dose of homeopathic sleeping pills onstage, kicking off a searing 18-minute indictment of irrational beliefs. He throws out a challenge to the world’s psychics: Prove what you do is real, and I’ll give you a million dollars. (No takers yet.)
• Cold Reading
Making vague statements that will fit most people if they want them to
Cold reading is a series of techniques employed by psychics, mediums and mentalists that are used to manipulate the customer (sitter) into believing that the psychic can read their mind, or that the medium is in contact with a dead relative or friend.
A cold reading will involved things that are called ‘Forer Statements’ (or or Barnum statements) which are designed to encourage the sitter to fill in the gaps in the information being given. Though these statements may appear to be specific they are really very open-ended and vague and could really apply to anyone. Experiments have shown how similar statements can be taken personally when issued to dozens of people at the same time!
Some examples of such statements would be:
- “I sense that you are sometimes insecure, especially with people you don’t know very well.”
- “You work with computers”
- “You’re having problems with a friend or relative”
Here is ‘psychic’ James Van Prag demonstrating what appears to be a very embarrassing cold reading:
• Rainbow Ruse
Ticking all potential boxes by making all-encompassing descriptions
Similar to Forer statements is the “rainbow ruse” which involves a statement that covers all possibilities and often describe somebody as being two completely different types of person at the same time. Here are some examples:
- “Most of the time you are positive and cheerful, but there has been a time in the past when you were very upset.”
- “You are a very kind and considerate person, but occasionally you feel deep-seated anger.”
- “I would say that you are mostly shy and quiet, but when the mood strikes you, you can easily become the centre of attention.”
• Hot/warm Reading
Using information gained before the show about the audience
Then there is hot (or warm) reading. This is a form of cheating and happens when a Medium or Psychic secretly gathers information about members of the audience in order that they may use this in their performance but pass it off as being a result of their psychic gift.
Additonally, they may research the location they are performing in, and may even invite those recently bereaved whose details they can extract from local sources (newspapers, websites, discussion groups), and the internet. They might ask people to request readings by filling in cards or forms in the foyer, or they might require people give their names when they book tickets and then use this information to simply google them.
Here is an example of someone using ‘hot reading’ to fool their audience into thinking they’re receiving messages from a supernatural source, when they’re not.
Making random statements in the hope someone will make them fit
This is another tactic which involves revealing a huge amount of very general information to a whole audience and seeing what sticks. A psychic or medium will likely generate many, many misses when they employ these techniques but because of the way our brains work when we want to believe something very badly, many will leave the performance only remembering apparent ‘hits’ or correct guesses.
A typical Psychic or Medium will use all of these techniques in the course of a performance and a skilled cold reader will be able to spin out the brief sentences and statements into paragraphs of psychic prose.
It is worth noting that some Mediums or Psychics may be just naturally good cold readers and don’t realise that what they’re doing isn’t the result of a supernatural gift.
These two videos are absolutely brutal to watch. I love it. I enjoy watching these con artists fail at their con game.
Part 1 –
Part 2 –
By Mike McRae via ScienceAlert
Throughout history, there have been individuals who believe they’ve caught a sense of events yet to come.
True clairvoyance is unsupported by scientific evidence, but a subtle difference in how some people perceive the timing of events could help explain why many remain convinced of their psychic abilities.
A study by researchers from Yale University has provided some insight into why people think they have supernatural foresight, hinting at a physiological basis behind certain delusions.
The weight of evidence makes it fairly clear the human brain is not influenced by future events.
In many cases, proposed psychic abilities are the result of intentional fraud, with charlatans employing the same kinds of tricks mentalist magicians have used for centuries to feign mind reading and fortune telling.
But not all people who claim extraordinary abilities of future-sight are out to make a quick buck or two. Dismissing it as a sign of mental illness also tells us little about how such beliefs develop in otherwise healthy brains.
To gain an understanding of the neurological underpinnings of psychic prediction, the researchers made use of a test that had previously demonstrated a link between the timing of a colour changing shape, and the subject’s judgement of their ability to predict its transformation.
Only this time the researchers also evaluated the volunteers’ beliefs.
Continue Reading @ ScienceAlert – – –
Picture it. You and your better half are on your way home after a night on the town. It’s late, it’s dark, and you pull into the gas station for a pack of smokes. He runs in, you wait in the car.
You’re sitting there, idly waiting for him to return when suddenly you get this inexplicable, overwhelming feeling of terror. You sit up a little straighter and glance toward the driver’s side window, and there, staring in at you, are two children. But not just any children. These are Black Eyed Children. And they want to get in your car with you.
Sounds like something out of one of those Village of the Damned sequels, right? Well, it’s not. This is real life, as real as it gets. And this is just one of thousands of reported sightings. Black Eyed Children are knocking on doors and tapping on windows, asking to be let in, all over the world.
BECs have, as the name implies, black eyes, completely void of color or light. No pupils, no irises, just dead-looking black eyes. In fact, some witnesses say their eyes seem to be bottomless pools of blackness.
These children, typically between the ages of 8 and 16, have very pale skin, some people say it even looks plastic, or artificial, but other than that they look like normal children. Witnesses say they either dress in drab clothes, generally blue jeans and a hoodie, or they wear very old-fashioned, handmade clothing, similar to what Amish people wear.
Sometimes they travel in pairs, sometimes in groups and sometimes you’ll see just one. Regardless, these BECs seem to evoke an instant feeling of terror. Not just suspicion or even fear. But pure, gut-wrenching, “I think I just shit my pants but who cares cuz I’m about to die anyway” mind-numbing terror.
What do they do that’s so terrifying? They ask to enter your home or your vehicle. But it’s not what they ask – it’s how they ask it.
By Clare Wilson via New Scientist
Beloved of spiritualists and bored teenagers on a dare, the Ouija board has long been a source of entertainment, mystery and sometimes downright spookiness. Now it could shine a light on the secrets of the unconscious mind.
The Ouija, also known as a talking board, is a wooden plaque marked with the words, “yes”, “no” and the letters of the alphabet. Typically a group of users place their hands on a movable pointer , or “planchette”, and ask questions out loud. Sometimes the planchette signals an answer, even when no one admits to moving it deliberately.
Believers think the answer comes through from the spirit world. In fact, all the evidence points to the real cause being the ideomotor effect, small muscle movements we generate unconsciously.
That’s why the Ouija board has attracted the attention of psychologists at the University of British Columbia in Canada. Growing evidence suggests the unconscious plays a role in cognitive functions we usually consider the preserve of the conscious mind.
Do you have precognition? If you’ve ever thought you might, you’re not alone. We all have experiences, at least every once in a long while, where it seems we’ve anticipated something a little too precisely for it to be random chance. Sometimes we anticipate things that are so specific, and so far outside the normal events we expect, that it seems there can be no explanation other than precognitive psychic powers. Might there be some undiscovered energy or force that makes such a thing possible? Today we’re going to look at your precognitive experiences, and see if there might be some other explanation.
First, it’s important to lay the groundwork for the conventional science-based explanation for apparent episodes of precognition. It comes from the law of large numbers. If we assume that something (anything) happens about once a second in your waking life, then statistically, you’re going to have a one-in-million experience about every month. Let’s take a look at the classic case as one example:
Hi Brian. At first, thank you for giving me the reasons and rationalities behind urban myths and superstition. I live in New Zealand and in 2015, my husband was on a business trip to Tokyo. On a Friday night, I dreamed about his funeral, no idea why, because he was a very healthy and happy man. The Saturday evening, my son called me that the police had come to tell him that they had found his father slumped next to his desk in his Tokyo hotel room. He had died the Friday night of a sudden heart attack. Due to the time difference between New Zealand and Japan, I must have had this dream at the same moment he died. I am not superstitious, but I hope you can give a reasonable explanation for my experience. Thank you, and keep up the good work.
Obviously this is an incomprehensible personal tragedy. Of course this listener has all our sympathies, but today we’re looking only at the statistical probability of what happened. I call this the classic case because it’s one of the most commonly reported cases that come to be described as psychic precognition: You dream of someone and then find out they died at that same time. But can it happen without psychic powers? Let’s calculate the probability of that.
The Bermuda Triangle has the reputation as the home of numerous disasters and disappearances, but could it also be home to the lost city of Atlantis?
The unexpected facts behind this famous ghost story from the 1970s
It was one of the great ghost stories of the 1970s. One of the world’s newest and flashiest airliners, a Lockheed L-1011 TriStar, was making one of its first flights for Eastern Air Lines on December 29, 1972. It infamously crashed in Florida’s Everglades swamp just before midnight, killing 101 of the 176 people on board. The story goes that parts from it were salvaged and installed in other L-1011s, and almost immediately, the ghost stories began. Air crews reported seeing apparitions of their dead coworkers on board the planes that had Flight 401’s spare parts. Books and TV movies frightened audiences, and this ghost story that had it all became a permanent fixture in great American tales of the paranormal. Surely, pilots and air crew would never make up such stories, would they? To all who shivered at night in fear of this creepy story, it seemed that it must have been true as reported.
The actual crash was, in fact, true as reported; and there’s never been any real doubt over what the NTSB (National Transportation Safety Board) investigators determined. Pilot Bob Loft, copilot Bert Stockstill, and flight engineer Don Repo were bringing the plane in to land at Miami International Airport. They got a warning light on the landing gear. Loft told Stockstill to put the plane on autopilot while Repo went below to the avionics bay (called the “hell hole”) to manually check the landing gear. Loft accidentally nudged the control yoke, perhaps with his knee, while turning around to speak to Repo, and the autopilot mode was one which followed whatever pitch the pilot set with the yoke. None of them realized in the dark that they were gradually descending, as their attention was on debugging the landing gear indicator. Stockstill began a turn to follow the airport’s approach pattern, and immediately noticed their altitude — but it was too late. The plane crashed into the swamp; fortunately, it was a relatively gentle angle into a soft surface, and that’s what allowed so many to survive. All three of Loft, Stockstill, and Repo were among the unlucky majority who perished.
The stories began four years later . . .
Also See: Eastern Air Lines Flight 401 (Wikipedia)
I know, it’s redundant. All psychics are fake and a scam, but some are worse than others.
When most people think of psychics they conjure an image (see what I did there) of someone dressed in robes in a mystically decorated parlor who reads your palm or the tarot cards for $40. They are making a meager living giving people a bit of harmless entertainment. Some may actually think they have powers, some may know it’s all an act, but what’s the harm?
In truth, however, many psychics are predators who scam people out of hundreds, thousands, even tens of thousands of dollars. They prey on the vulnerable and the desperate and can ruin lives. This is not a benign industry.
A recent report from Toronto is just one of many – a steady stream with no expectation of ending. They report stories of people who have been victimized by psychics promising to turn around their fortunes, while parasitically bleeding them of as much money as possible.
How the scam works
Encounters usually begin like any street-corner psychic, with a simple reading. Everyone who comes in for a reading is a potential mark. The more desperate the better.
Such psychics (I am just going to use the term “psychic” for convenience, but assume the usual caveats – alleged, fake, etc.) are adept at creating the illusion that they have some magical insight. They are, after all, just mentalists, and usually not very good ones. They don’t really have to be, as their audience wants to believe, often desperately.
Their primary tool is the cold reading. This is the technique of listening to what your mark says, then feeding it back to them as if it came to you magically. You can also make vague statements that are likely to apply to most people, then following up when you get a positive reaction, while glossing over any misses. Simple observation also plays a role. A willing target will do most of the hard work, making all the connections in their own mind. This can seem quite impressive to someone naive to the technique – in fact a skilled mentalist can seem impressive even to someone familiar with it.
This is all part of the grooming, drawing the mark in and gaining their confidence. This is, after all, a confidence game. Once you believe that the psychic has the magical power to fix your life, you are lost.
They then use a variety of tricks to bleed their marks of all their money. They may use some slight of hand, like pretending the water their mark gargled is full of insects, or an egg used in a seeing is full of black ichor. They try to convince their mark that they are cursed, and that the psychic has the power to lift the curse. This frequently involves praying over cash, gift cards, or other untraceable items of value – items the mark never sees again.
In one case a psychic scammed a business man whose girlfriend died unexpectedly out of $700,000.
I’m a huge X-Files fan!
The X-Files returns tonight (Sunday) on the Fox channel. Check your local listings and don’t forget: in some areas the X-Files start time might be delayed by the NFL post-game show – so pad your DVR stop time for the X-Files (i added an additional hour to the end of my X-Files recording).
Then the second episode is Monday evening on the Fox channel. Check your local listings.
While humanity has yet to generate any universally-accepted proof of ghosts or hauntings, millions of people around the world report seeing apparitions or experiencing ghostly encounters every year (and sometimes these events cluster around specific areas). Why? Is there any possible explanation for the purported appearance of ghosts?
By Elizabeth Palermo via LiveScience.com
People who believe in ghosts may be more afraid of actual, real-world dangers — things like violent crimes or nuclear war — than are people who don’t hold paranormal beliefs, a new survey finds.
The Survey of American Fear asked people in the United States to divulge the terrors that keep them up at night. For the survey, nearly 1,500 participants responded to questions about 88 different fears and anxieties, ranging from commonplace phobias (like fear of heights) to less tangible concerns (like fear of government corruption). The survey also asked participants about their beliefs concerning paranormal and mythical things, like ghosts, Bigfoot and ancient aliens.
“The reason we ask [about paranormal things] on the survey is that we’re interested in finding out what kind of clusters of beliefs tend to be associated with fear,” Christopher Bader, a professor of sociology at Chapman University in California and leader of the second annual Fear Survey, told Live Science.
Last year in the survey, researchers asked questions that gauged the respondents’ scientific reasoning. This was done to find out how the individuals’ knowledge of scientific ideas (how electricity works, why the sun sets in the west, etc.) related to those respondents’ fears. But this year, the focus was on supernatural beliefs, not scientific ones.
Bader and his colleagues found that quite a few Americans hold paranormal beliefs. The most common of these is the belief that spirits can haunt particular places; 41.4 percent of the demographically representative group of participants said they held this belief. A lot of Americans (26.5 percent) also think that the living and the dead can communicate with each other in some way, the survey found.
Many survey participants said . . .
Related to this video:
- Good Thinking Investigates: Faith Healer Peter Popoff (http://goodthinkingsociety.org)
- Two very different charlatans both selling the divine right to get rich quick (mirror.co.uk)
Anyone with half a brain knows that Ouija Boards are total nonsense, but here is a great way to 100% prove they are nonsense, and best thing is anyone can try this!
Makers of supernatural claims have an inescapable burden of proof.
On December 18, 1975, George and Kathy Lutz and their three children moved into a six-bedroom Dutch colonial home in Amityville, New York. But soon they were driven out, they claimed, by horrific supernatural forces. Ghosts? A poltergeist? Demons? Let’s take a look, as new claims continue to surface.
The Horror Tale
The Lutzes lasted just twenty-eight days before fleeing the house, reportedly leaving behind their possessions except for a few changes of clothes. Just three weeks later, they were telling an incredible tale.
The Lutzes claimed they had been attacked by sinister forces that ripped open a two-hundred-fifty-pound door, leaving it hanging from one hinge; threw open windows, bent their locks, and wrenched a banister from its fastenings; caused green slime to ooze from a ceiling; slid drawers rapidly back and forth; flipped a crucifix upside down; caused Kathy to levitate off the bed and turned her, briefly, into a wrinkled, toothless, drooling ninety-year-old crone; peered into the house at night with red eyes and left cloven-hooved tracks in the snow outside; infested a room in mid-winter with hundreds of houseflies; moved a four-foot ceramic statue of a lion about the house; produced cold spots and stenches; and caused other ostensibly paranormal phenomena, including speaking in a masculine voice, “Get out!”
These claims were detailed in the book, The Amityville Horror: A True Story, by Jay Anson (1977). However, the tale was a suspicious admixture of phenomena: part traditional haunting, part poltergeist disturbance, part demonic possession, with elements curiously similar to those from the movie The Exorcist thrown in for good measure.
In fact, the story soon began to fall apart, and in time a civil trial yielded evidence that the reputed events were mostly fiction.
Although claims in The Amityville Horror book and movie once seemed to have been laid to rest, in 2013 the case resurfaced again. This time the oldest child of the troubled family, Daniel Lutz, who was nine at the time of the brouhaha, has come forward to claim the essential story was true and that he and his stepfather George had been “possessed.”
A documentary, My Amityville Horror (2013), focuses on Daniel, who revises discredited material. For example, he says . . .
Did a poltergeist infest a home in Columbus, Ohio? Or was this the work of a mischievous teen?
In 1982 a terrifying phenomena was lifted from the pages of parapsychology literature and turned into the highly successful film, Poltergeist. Although the film was not based on a real case, and the phenomena in the film veered wildly from the historical symptoms, it did make this peculiar type of event culturally available in a way it had never been before. So when a trouble household in Columbus, Ohio began experiencing flying objects and mysterious disturbances, one had to wonder: was this a poltergeist or merely zeitgeist?
Enthusiasts of paranormal lore will know that the word poltergeist is derived from the german words for noisy and spirit. Before we get into the particulars of the Columbus Poltergeist, lets talk about skeptics and hauntings. Skeptics are often depicted as dismissing the idea of ghosts and spirits without investigation, but there is actually a rich history of thorough scientific investigations of such alleged phenomena. The most difficult challenge is that the allegedly paranormal events rarely manifest themselves when skeptical researchers are present. This leaves the investigator to more of a forensic role and sometimes with nothing but a collection of anecdotes.
Even the terminology for such events is difficult because a skeptical view of any such phenomena is predicated on examining each unusual component rather than collectively viewing them as a haunting. This is a problem for paranormal believers too in that ghost investigations are all trying to explain elusive phenomena. Consider these words: phantoms, shadows, phantasms, ghosts, spirits… there is a robust lexicon to describe these non-corporeal entities, but no scientific proof that any of them exist. For the purposes of this article I’m going to talk about various aspects of this field but remember that these are terms which the scientific community – and Skeptoid – do not endorse as real or genuine. So when I talk about hauntings I’m not endorsing the existence of supernatural manifestations, but using the word to mean “the collection of unusual events” associated with such cases.
Poltergeists cases are characterized by loud noises, things being thrown, apportations of tiny objects, mysterious liquids appearing, rocks falling on the roof, and occasionally people being pushed, clawed, pressed or otherwise harassed. In most cases the poltergeist events are centered around one person – often a teenager. Many times when this central figure is removed from the scene the events stop and do not follow them to other locations.
In 1984 the home of John and Joan Resch became the scene of such events. Glasses, photographs, telephones and lamps were being thrown about and broken and the events all seemed centered on the Resch’s adopted daughter Tina.
by Gordon Bonnet via Skeptophilia
Hard-nosed science types like myself are often criticized by the paranormal enthusiasts for setting too high a bar for what we’ll accept as evidence. The supernatural world, they say, doesn’t come when called, is highly sensitive to the mental states of people who are nearby, and isn’t necessarily going to be detectable to scientific measurement devices. Also, since a lot of the skeptics come into the discussion with a bias toward disbelief, they’ll be likely to discount any hard evidence that does arise as a hoax or misinterpretation of natural phenomena.
Which, as I’ve mentioned before, is mighty convenient. It seems to boil down to, “It exists, and you have to believe because I know it exists.” And I’m sorry, this simply isn’t good enough. If there are real paranormal phenomena out there, they should be accessible to the scientific method. Such claims should stand or fall on the basis of evidence, just like any other proposed model of how things work.
The problem becomes more difficult with the specific claim of precognition/clairvoyance — the idea that some of us (perhaps all of us) are capable of predicting the future, either through visions or dreams. The special difficulty with this realm of the paranormal world is that a dream can’t be proven to be precognitive until after the event it predicts actually happens; before that, it’s just a weird dream, and you would have no particular reason to record it for posterity. And given the human propensity for hoaxing, not to mention the general plasticity of memory, a claim that a specific dream was precognitive is inadmissible as evidence after the event in question has occurred. It always reminds me of the quote from the 19th century Danish philosopher and writer, Søren Kierkegaard: “The tragedy of life is that it can only be understood backwards, but it has to be lived forwards.”
This double-bind has foiled any attempts to study precognition… until now.
After my father died suddenly five years ago, I found myself sitting in the upstairs alcove of a high ranch in Kings Park that was decorated in gaudy crucifixes and adorable cherubs. Across from me sat the medium a friend had sworn by. A medium who had told my husband the day before that she’d been visited by my father and that he wanted to talk to me.
She wasn’t the first psychic medium I’d been to. And most certainly wasn’t the last. She described my father as a veteran (he was), who liked to cook (he did). She gave details about how he died, and described how he’d lived. The message she said he wished to relay to me resonated, quite deeply, but it was what she said to me as we were talking about my budding writing career that turned me into a believer.
“She gets it from me,” the medium told me my father had said. As a joke.
A wiseass even in the afterlife? That was what cemented the unbelievable truth to me that my dead father was right there in the room with me.
And so it was with an open mind that I attended Theresa Caputo Live! The Experience at the NYCB Theatre at Westbury on December 17. The packed house was rife with nervous laughter and quiet murmurs as the audience filed in an hour before she came onto Westbury’s iconic round stage, set with a high table draped in white cloth, holding lit white candles and a white floral bouquet.
Caputo finally walked out in sky-high sparkly Christian Louboutins and a flouncy dress to thunderous applause. She briefed the audience about what to expect, counseling us to please accept anything we could connect to our lives as messages to us from our departed loved ones from “beyond the physical world.” She said she couldn’t stress it enough, and she was true to her word, as she continuously reminded the audience throughout the next two and a half hours to interpret her words as direct messages, especially if she failed to address each of us individually.
“It’s so nice to be home,” the Hicksville mom told the Westbury audience. “Everybody understands my accent!”
The audience laughed in recognition as she enunciated words like “feather’ and “father” as “feath-ah” and “fath-ah.”
A large riverboat vanished without a trace on the Mississippi River in 1872. Or did it?
We’re all familiar with ship disappearances in the Bermuda Triangle. Though many say they’re the result of some supernatural force, it’s far more likely that each incident is a case of a big, stormy ocean taking its toll on small, poorly-maintained, or simply unlucky craft. But when a ship disappears without a trace from a river, it’s harder to imagine an explanation. And the legend of the SS Iron Mountain is difficult to explain away.
Here is how her story is usually told. This is an excerpt of the version on paranormal.about.com, complete with the picture that’s most often associated with the SS Iron Mountain:
In June, 1872, the S.S. Iron Mountain steamed out of Vicksburg, Mississippi with an on-deck cargo of bailed cotton and barrels of molasses. Heading up the Mississippi River toward its ultimate destination of Pittsburgh, the ship was also towing a line of barges.
Later that day, another steamship, the Iroquois Chief, found the barges floating freely downriver. The towline had been cut. The crew of the Iroquois Chief secured the barges and waited for the Iron Mountain to arrive and recover them. But it never did. The Iron Mountain, nor any member of its crew, were ever seen again. Not one trace of a wreck or any piece of its cargo ever surfaced or floated to shore. It simply vanished.
Some versions go on to say that ghostly voices can be heard near the site screaming “They’re trying to hurt me! Help!”
As with most legends, there is some truth and some fiction. Let’s see if we can separate the two.
A video has surfaced of a reported exorcism as it was taking place last February behind the closed doors of a Roman Catholic church in Vranov nad Dyji, Czech Republic. A 26 year old visitor heard screams and filmed through the keyhole of the door. Not much is visible; there is plenty of screaming and obscenity (in another language) but nothing supernatural happens from this perspective. The drama that unfolded is what we would expect an exorcism to look like from our familiarity with sensational news reports. Only in the movies, in fiction, are there visions of horror that break the bounds of physics or human capabilities. In reality, exorcisms at their most basic, are an interaction between the victim in some disturbed state and the people who are enacting the ritual. Some might say the ritual enables the victim, encouraging the expression of possession. For some afflicted people, they may benefit psychologically from the process.
The Czech priest confronted over the released video says they were asking for God’s help to protect the anonymous person in the church. He is quoted as remarking, “Of course it helps.” Does it really help, or is this reinforcement of an antiquated belief system harmful? Therein lies a tricky question for religious officials, psychologists, and the skeptically-minded about the value of exorcism. Most rationalists would not condone an exorcism, likely feeling that the potential for harm that could occur is unethical or the endorsement of belief in demons is nonsense. What once was a given fact – evil spirits can possess people, and had been usurped by modern medicinal practice, has recently been re-embraced by the Catholic Church and endorsed through rejuvenation of the exorcism ritual.
On November 11, 2014, the United States Conference of Catholic Bishops approved an English translation of the Rite of Exorcism that was published by the Vatican in 1999. The vote was 179 “yes” to 5 “no.” Pope Francis recognized 250 priests across 30 countries who are members of the International Association of Exorcists which many observers saw as a surprising step backwards in time for the church. The church sees exorcism as something of a last resort and repeatedly notes that the cases are carefully evaluated by medical professionals to address medical or psychological problems. Who does these evaluations? Are the psychiatric evaluators Christian? What are their criteria for concluding that, yes, this person can not be helped by Western medicine and must be treated spiritually?
Curiously, as noted in this Catholic news agency piece, exorcism is “not magic. It is the Church imploring God to come to the aid of the person afflicted.” This can be interpreted in a secular way – if the troubled person believes that they can be helped with this ritual, then perhaps they really are helped. It is plausible that many cases of deliverance or exorcism have been successful because people have “named” their troubles and outwardly cast them away, like the devil, to be gone and leave them free. Professor Christopher French, Head of the Anomalistic Psychology Research Unit of the Department of Psychology at Goldsmiths, University of London has studied the psychology of possession. He also thinks that, under certain circumstances, people can benefit from exorcism.
“As I believe that “possession” is a purely psychological phenomenon, any psychosomatic symptoms might be cured by any form of treatment that the victim believes in. Also, adoption of the “possessed” role sometimes allows people to let off steam without being held responsible for their actions.”
Dr. French is clear that exorcism will not directly help anyone who has an underlying neurological condition, although, he says, “If the condition was aggravated by stress and the ritual reduced the stress, it might produce temporary relief.” This is not to make light of the several downsides to exorcism. There have been several cases of families who subjected “possessed’ elders, women, the handicapped, and children to abuse. In some cases, this has resulted in death.
Yet, the popular belief in exorcism is growing.
Reality or defect Film? The Most Famous Photos of Ghosts
Many of us are Skeptical and do not Believe That Ghosts really exist, or even more May Appear in Photographs. But the Stories are A few Cases When the Photographs from Different years appeared Vague outlines of Faces and figures of people.
Many of Them Were Seen in the first half of the Twentieth century, when no template existed. So what WAS it really? Fans of Esoterica sure That Spirits of the Dead, and rationalists Argue That this is Just A reflection of the Light. But better make up their minds about these strange phenomena: here a selection of the most famous photographs from “ghosts.”
One of the most popular photos with “ghost” was made in 1919. On A Group Photo of the Crew of the ship “Daedalus” for one of the men is Seen face. Claimed That this person Mechanics Freddie, WHO died A few days before , Fell Under the propeller blades. In the day When Photo WAS taken, Were Buried Freddie. THUS Man allegedly wanted to Say goodbye to friends and colleagues His.
In 1959, Mabel Chinnery WAS returning from the cemetery, WHERE He visited His Mother’s Grave. She Decided to Take A picture of her husband, WHO WAS Waiting for her in the car.The photograph Clearly Shows That in the backseat someone is. Mabel Easily IDENTIFIED in an Unknown Figure, His Mother A WHO died few years ago. Experts have studied the Long Photo and concluded That there WAS no manipulation of it WAS Carried out.
This photo dates from 1966 When A Man Decided to Capture the beautiful spiral Staircase Museum of Greenwich in the UK. When development on the photos appeared Silhouette of A Man Climbing the Stairs. About Maritime Museum Greenwich Often Say That there is wandering Evil Spirits. Many visitors hear strange sounds and see the transparent human figures.
In November 1995, DURING A Major Fire Burned Building Town Hall Vem in one of the counties of Great Britain. While the House WAS burning, none of the firefighters did not See the little Girl WHO then appeared on the developed Film. Skeptics Claim That the image Could BE Obtained in this Because of the smoke, and the scattered Light. But such Would A person Could Get A Girl Just Because of the smoke? It Turned out That in 1677 the building has burned, with fire culprit was fourteen Jane, who WAS Among the Dead. Perhaps her ghost wanders the Native Still places, scaring the locals.
In the 21st Century, why do so many people still believe in the paranormal? David Robson discovers that there’s good reason we hold superstitions – and a few surprising benefits.
By David Robson via BBC Future
Soon after World War II, Winston Churchill was visiting the White House when he is said to have had an uncanny experience. Having had a long bath with a Scotch and cigar, he reportedly walked into the adjoining bedroom – only to be met by the ghost of Abraham Lincoln. Unflappable, even while completely naked, Churchill apparently announced: “Good evening, Mr President. You seem to have me at a disadvantage.” The spirit smiled and vanished.
His supposed contact with the supernatural puts Churchill in illustrious company. Arthur Conan Doyle spoke to ghosts through mediums, while Alan Turing believed in telepathy. Three men who were all known for their razor-sharp thinking, yet couldn’t stop themselves from believing in the impossible. You may well join them. According to recent surveys, as many as three quarters of Americans believe in the paranormal, in some form, while nearly one in five claim to have actually seen a ghost.
Intrigued by these persistent beliefs, psychologists have started to look at why some of us can’t shake off old superstitions and folk-lore. Their findings may suggest some hidden virtues to believing in the paranormal. At the very least, it should cause you to question whether you hold more insidious beliefs about the world.
Some paranormal experiences are easily explainable, based on faulty activity in the brain. Reports of poltergeists invisibly moving objects seem to be consistent with damage to certain regions of the right hemisphere that are responsible for visual processing; certain forms of epilepsy, meanwhile, can cause the spooky feeling that a presence is stalking you close by – perhaps underlying accounts of faceless “shadow people” lurking in the surroundings.
Out-of-body experiences, meanwhile, are now accepted neurological phenomena, while certain visual illusions could confound the healthy brain and create mythical beings. For example, one young Italian psychologist looked in the mirror one morning to find a grizzled old man staring back at him. His later experiments confirmed . . .
Via randi.org – JREF
It’s that time of year…
Fact: Around half of the American population, in survey after survey, say they believe in ghosts and hauntings.
There have been dozens of television shows, books, videos and Internet sites in the past 20 years featuring people who claim to be paranormal investigators who found evidence of the paranormal.
Around Halloween time, the media is dripping with hype about ghost tours, ghost hunts, and local paranormal investigations of the community’s historical places with breathless claims of proof of ghosts from these amateur ghost hunters.
What should we think about ghosts? It’s a complicated question. Here are some facts and FAQs to help get you square about where we are with our knowledge of ghosts and paranormal evidence.
This is a deceptively tricky question! The answer you get will completely depend on whom you ask. The “ghost” is one of the most popular concepts of the paranormal (beyond normal). Yet, there is not one agreed-upon definition across disciplines of what a ghost is since one has never actually been caught and examined.
Fact: No ghost has ever been confirmed caught and/or examined by anyone or anything. Therefore, we can’t determine its actual characteristics with any amount of certainty.
The common features we ascribe to ghosts is what we learn from popular culture where the concept of “ghost” has changed considerably through time.
The most common idea about a ghost is that it is the spirit of a dead person (or animal). This implies there is a “spirit”. However, we can’t define or measure “spirit,” either, because it has not ever been captured or measured. It’s more of a faith-based belief, like the soul.
Ghosts are interpreted as being what remains of a person that has not passed to the next realm of existence.
Fact: There is no scientific conclusion that any other realm exists for our “being” to pass to after death.
For reasons that are not consistent through time, paranormalists conclude that some unlucky folks may remain incorporeally stuck here after bodily death. Alternately, some paranormalists say that ghosts could be a form of psychic projection of the human mind.
Early scientific researchers (in the 1800s) who studied the concept in a methodical way, avoided the term “ghost”. Instead they used terms like “phantasms of the dead” or “apparitions”.
Your neighborhood paranormal investigator is fond of describing a ghost as a manifestation of the “energy” of a former being. “Energy” in this case is also used incorrectly since there is no energy sustained after you die. When bodies decompose, that energy is released into the environment.
The story goes that sometime in the 1950s the Cooper family of Texas bought an old house and moved into it. On their first night there, the father took a photo of Mom and Grandma posing with the two kids at the dining room table. Everyone was happy and smiling. They were living the American dream.
But when the photo was subsequently developed, they saw, to their horror, that what looked like a body falling or hanging from the ceiling had materialized behind them. It hadn’t been there when the father took the photo. So where had it come from? Was it an apparition of a deceased former tenant of the house? No one knew.
Is any part of this story true? No. It’s pure fiction, but it’s recently become attached to this creepy photo, which has circulated widely online. The story appears to have been invented sometime in 2013. At least, I can’t find references to it earlier than that.
But what about the image itself? It’s definitely older than the story. So what’s the real story behind it?
That’s a bit of a mystery. Its original source is unknown. The family looks like they’re from the 1950s, but that’s just a guess. And various details of the photo suggest that it’s been digitally altered, which would indicate a more modern origin.
For instance, there’s . . .
The new supernatural horror film “Ouija” hits theaters soon, and is expected to scare up big numbers at the box office this weekend.
The Oujia board, also known as a witch board or spirit board, is simple and elegant. The board itself is printed with letters and numbers, while a roughly heart-shaped device called a planchette slides over the board. The game was created in the 1890s and sold to Hasbro in 1966. It began as a parlor game with no association with ghosts until much later, and today many people believe it can contact spirits.
“Ouija” is only the most recent in a long line of movies featuring the board. Since the Oujia board’s film debut in the 1920 Max Fleischer film “The Ouija Board,” it has appeared in hundreds of films including “The Uninvited” (1944);”The Changeling” (1980); “Witchboard” (1986); and “Paranormal Activity” (2007).
Speaking to the Dead
People in all cultures have long believed that communication with the dead is possible, and throughout the ages many people have claimed to speak to the dear departed. Ghosts and spirit communication shows up often in classic literature, including in mythology, the Bible, and Shakespeare’s plays.
In Victorian England it was fashionable in many circles to conduct séances; Ouija boards, three-legged tables, and candles were used to try to contact the dead. A century ago mediums “in touch with the spirit” during séances would write pages and pages of “automatic writing,” the psychic’s hands allegedly guided by ghosts to convey lengthy handwritten messages.
Since that time ghosts seem to have lost their will (or ability) to write—or even communicate effectively. These days the spirits (as channeled through mediums) seem to prefer a guessing game and instead offer only ambiguous, vague information: “I’m getting a presence with the letter M, or J in the name? A father, or father figure perhaps? Did he give you something special to remember him by, something small?” The Ouija board seems to cut out the middleman and let you communicate directly with the dead.
Fearing the Ouija
There’s a reason that scary movies are based on the Ouija game and not, for example, Monopoly or Scrabble. Many evangelical groups believe that playing with Ouija boards can lead to demonic possession.
Also See: Video: What Makes Ouija Boards Move?
Science Says No-o-o-o
The Pseudoscience of Ghost Hunting
By Benjamin Radford via livescience
If you believe in ghosts, you’re not alone. Cultures all around the world believe in spirits that survive death to live in another realm. In fact, ghosts are among the most widely believed of paranormal phenomena: Millions of people are interested in ghosts, and a 2005 Gallup poll found that 37 percent of Americans believe in haunted houses — and nearly half believe in ghosts.
Ghosts have been a popular subject for millennia, appearing in countless stories, from the Bible to “Macbeth,” and even spawning their own folklore genre: ghost stories. Part of the reason is that belief in ghosts is part of a larger web of related paranormal beliefs, including near-death experience, life after death and spirit communication.
People have tried to (or claimed to) communicate with spirits for ages; in Victorian England, for example, it was fashionable for upper-crust ladies to hold séances in their parlors after tea and crumpets with friends. In America during the late 1800s, many psychic mediums claimed to speak to the dead — but were exposed as frauds by skeptical investigators such as Harry Houdini.
It wasn’t until the past decade that ghost hunting became a widespread interest around the world. Much of this is due to Syfy cable TV’s hit series “Ghost Hunters,” now in its 10th season of not finding good evidence for ghosts. The show spawned several spin-offs, including “Ghost Hunters International” and “Ghost Hunters Academy,” and it’s not hard to see why the show is so popular: the premise is that anyone can look for ghosts. The two original stars were ordinary guys (plumbers, in fact) who decided to look for evidence of spirits. Their message: You don’t need to be an egghead scientist, or even have any training in science or investigation. All you need is some free time, a dark place and maybe a few gadgets from an electronics store. If you look long enough, any unexplained light or noise might be evidence of ghosts.
The idea that the dead remain with us in spirit is an ancient one, and one that offers many people comfort; who doesn’t want to believe that our beloved but deceased family members aren’t looking out for us, or with us in our times of need? Most people believe in ghosts because of personal experience; they have seen or sensed some unexplained presence.
By Bobby Nelson via randi.org (JREF)
Coming up around Halloween is a new movie based on the Ouija board. Popular culture ideas have a great impact on social acceptability and spread of beliefs. You can guarantee that the popularity of Ouija boards and the volumes of strange stories people tell about them will increase precipitously in conjunction with portrayals of totally fictional events.
One of the most controversial tools ever used in spirit communication, still used today, is a simple wooden board. It comes in many different sizes, with a variety of beautiful painted scenes and symbols. They all share certain characteristics. The surface of these boards will have inscribed the words “Yes”, “No” and “Goodbye“, the letters A through Z, and the numbers 0 through 9. The pointer, a planchette, is most typically a triangular or heart-shaped device that will point to the letters, numbers or words, spelling out phrases, names and dates. The planchette predates these boards, first seen in China a millennium ago and also used with a pencil attached for automatic writing (a method used regularly during the spiritualist movement of 19th century America.) Now the planchette and this board go hand in hand.
The board goes by many names – talking board, a witch board, spirit board – but most of us know it as the Ouija board.
The Ouija board is infamous. I would bet that most people reading this have heard a terrifying story that has either happened to a friend, or a friend of a friend, that involves the Ouija board. What is the history of this fascinating and popular tool of devilish mischief? Was it constructed under candlelight in a dark dungeon sometime in the Dark Ages? Or maybe it was created by a witch who practiced black magic and satanic rituals. Nope. The Ouija board is fairly young and it was made as a novelty item.
On May 28th 1890, a patent was filed by Elijah Bond, Charles W. Kennard and William H. A. Maupin for the item developed by The Kennard Novelty Company. The first boards were stamped February 10, 1891. Kennard named the board Ouija. People say the name Ouija means yes-yes because oui is French for yes and ja is German for yes, but Kennard claims the board itself repeatedly told him that Ouija meant good luck in Egyptian and the name stuck. The company only produced the Ouija board for fourteen months but kept corporate control until 1898 at which time the Ouija board was appointed to a man that would revolutionize the board’s history, William Fuld.
Fuld said that he invented the board and that the name did in fact mean yes-yes. In 1919, Fuld bought the remaining rights and sold millions of these boards along with other toys. Fuld would die from a horrible accident when he fell from his company’s rooftop while supervising a flag pole replacement. Fuld’s children took over the business and the production of Ouija boards. In 1966, the business was sold to Parker Brothers toy company, which was subsequently sold to Hasbro who now holds the rights to the Mystifying Oracle. [Source]
So when did the Ouija Board turn evil? The history seems generally harmless, how did it go from a toy, a novelty item, to being associated with Satan and demons? While use of the board was always criticized by scientists and some religious authorities, the majority of “evil” reports relating to the board came about in the 70’s, after a novel was published which was made into a blockbuster movie two years later. The story was about a teenage girl who tells her mother she has been talking to a person named “Captain Howdy” through the Ouija board. Later this girl becomes possessed by the devil, which causes her body to contort, she spits up green vomit and her head spins 360 degrees (among other extraordinary events). This iconic film, of course, is “The Exorcist” (responsible for the current popular culture perception of demonic possession.)
by Gordon Bonnet via Skeptophilia
Yesterday we had a report from Española, New Mexico that a surveillance camera at a police station had caught an image of a ghost walking across a locked compound.
“At first I thought it was a fly or moth, then I saw the legs,” Officer Karl Romero said. “And it was a human. But not a real human. No. A ghost.”
The clash between the champions of scientific skepticism and supernaturalism.
Harry Houdini (1874-1926) was best known as the world’s most famous magician during his lifetime, and also as a tireless debunker of false mediums and dishonest claims of profit-driven supernaturalists. He followed a simple strategy, one that’s the fundamental basis of the scientific method: Work hard to falsify all new hypotheses, and maintain a mind open to all new evidence. Sadly for Houdini, this meant testing what could have been one of the most important personal relationships to the history of public understanding of science.
Much has been made of the friendship between Houdini and Sir Arthur Conan Doyle. As the creator of Sherlock Holmes, Sir Arthur would seem to have been a man of science and rational thought, but he was a lifelong steadfast believer in the supernatural. In fact, it was something that was at the forefront of his attention much of the time. One of the most telling events in Sir Arthur’s career came when he was a member of the Society for Psychical Research, which is often criticized for being composed mainly of true believers in the paranormal, and not all that interested in objective research. In the 1920s, Sir Arthur led a mass resignation of 84 members of the Society, on the grounds that it was too skeptical. The staunchest of the resignees joined the Ghost Club, of which Sir Arthur was a longtime member. The Ghost Club made no apologies for being fully dedicated to the supernatural as an absolute fact. In addition, Sir Arthur’s wife, Lady Doyle, was a medium who often conducted séances appearing to be in communication with the dead, and Sir Arthur was absolutely convinced of the reality of her ability.
Despite a radical difference of opinion, Houdini and Sir Arthur managed to keep their friendship alive for some years, each often writing to the other of their mutual respect, their agreement to disagree, and the value of honesty and integrity in one’s own beliefs — neither man ever doubting the other’s sincerity; at least for a while.
In the spring of 1922, Houdini invited Sir Arthur to the home of his friend Bernard Ernst, a lawyer in New York, in an effort to show him that even the most amazing feats of mediums could be accomplished by skilled — albeit earthly — trickery. He had good reason to sway Sir Arthur if he could; Sir Arthur was passionately engaged in promoting the supernatural to his vast worldwide audience, a public disservice if there ever was one, as honestly intentioned as it was. Houdini prepared a magic trick, one that’s familiar to any practitioner of the art. He had Sir Arthur go outside in private and write a simple note that there’s no way Houdini could have seen; and then upon his return to the room, Houdini had a cork ball soaked in white ink magically roll around on a slate and spell out the very note Sir Arthur had written. Sir Arthur was aghast. Houdini wrote him: . . .
Also See: An Actual Recording Of Arthur Conan Doyle’s “Spirit” From A 1934 Séance (io9.com)
Many times have the annals of the paranormal been graced with descriptions of Frank’s ghost box, an electronic device that is claimed to allow ghosts to communicate with us through randomly tuned radio broadcasts. Imagine turning the tuning knob on a radio (first, imagine a radio that still works that way), and recording the sound output. You’d expect a bunch of random noise from across all those stations you just swept past, and that’s exactly what Frank’s Box produces. But inventor Frank Sumption, and many imitators who have built similar devices, believe they receive intelligent communication in that noise. It’s basically an iteration of what ghost hunters call Electronic Voice Phenomena, the idea that ghosts communicate with us through electronics.
I should note that the impetus for this episode was an email I received from Frank Sumption’s niece. I won’t give her name or what she said in the email, but her point is that Frank is a good, honest, average guy who is notable only in that he believes he’s stumbled onto something. He doesn’t scam anyone; he’s neither selling his box with unproven claims, nor is he charging people money to talk to their dead relatives. Frank makes the plans to build his device available for free as a downloadable PDF file, and he has a page on SoundCloud where he posts his most interesting recordings, for everyone to hear. He’s a guy who has some bad information, and has failed to apply critical thinking to it within the context of scientific literacy. In other words, he’s exactly like 99% of the people out there. Nevertheless, most of the time when Frank Sumption has been mentioned anywhere, online, in print, or on a radio program or podcast, he’s dismissed as a crazy nutcase — and that’s precisely what prompted his niece to write. So today we’re going to look at the phenomenon of Frank’s ghost box and talk about how and why it occupies the place it does in pop paranormal culture, and hopefully find something more intelligent to discuss than hurling personal insults.
So let’s get to what you really want to hear, some of Frank’s received messages. Let’s get started with one just to get the idea. On his SoundCloud page, Frank posts clips that he has already edited down to just the moment that he considers significant, and then repeats each one several times as he adds equalization and/or changes the pitch to make the speech more distinct. Here’s one, and I’ll just tell you in advance that Frank has identified the words “Frank we’ll save you” in here:
Frank’s Box, or the “ghost box” as Frank prefers it to be called, is often described as a random radio tuner, but there’s a bit more to it than that. He first developed the idea in 2002, and there are three basic parts to his device. First is a component that generates either white noise, like this:
Or, a sweeping tone like this:
Then the voltage of that signal is moderated to the correct voltage that can be used to control the tuner of a radio taken from a car stereo, which is the second component. Car stereos are used whose tuners are voltage controlled, which in their original factory condition, would have come from the tuning knob; but in Frank’s case, it’s either a random signal that constantly tunes the radio all over the dial, or a sweeping signal that tunes the radio all the way from one end to the other. Frank has said he believes that the sweeping method gives better results than the random, or white noise controlled, method.
The third component is what he calls the echo box. It’s a box about the size of a shoe box with speakers and a microphone inside. The radio’s audio output is played over the speakers inside the chamber, and picked up by the microphone. The signal coming from this microphone is what produces the final product. So what you hear from the box is not the direct output of what the radio tuner picks up; you’re actually hearing it one generation away. It’s played over speakers into a small box and then that live audio is recorded and played for you.
Frank describes the purpose of the echo box . . .