By Elizabeth Palermo via LiveScience.com
People who believe in ghosts may be more afraid of actual, real-world dangers — things like violent crimes or nuclear war — than are people who don’t hold paranormal beliefs, a new survey finds.
The Survey of American Fear asked people in the United States to divulge the terrors that keep them up at night. For the survey, nearly 1,500 participants responded to questions about 88 different fears and anxieties, ranging from commonplace phobias (like fear of heights) to less tangible concerns (like fear of government corruption). The survey also asked participants about their beliefs concerning paranormal and mythical things, like ghosts, Bigfoot and ancient aliens.
“The reason we ask [about paranormal things] on the survey is that we’re interested in finding out what kind of clusters of beliefs tend to be associated with fear,” Christopher Bader, a professor of sociology at Chapman University in California and leader of the second annual Fear Survey, told Live Science.
Last year in the survey, researchers asked questions that gauged the respondents’ scientific reasoning. This was done to find out how the individuals’ knowledge of scientific ideas (how electricity works, why the sun sets in the west, etc.) related to those respondents’ fears. But this year, the focus was on supernatural beliefs, not scientific ones.
Bader and his colleagues found that quite a few Americans hold paranormal beliefs. The most common of these is the belief that spirits can haunt particular places; 41.4 percent of the demographically representative group of participants said they held this belief. A lot of Americans (26.5 percent) also think that the living and the dead can communicate with each other in some way, the survey found.
Many survey participants said . . .
A video has surfaced of a reported exorcism as it was taking place last February behind the closed doors of a Roman Catholic church in Vranov nad Dyji, Czech Republic. A 26 year old visitor heard screams and filmed through the keyhole of the door. Not much is visible; there is plenty of screaming and obscenity (in another language) but nothing supernatural happens from this perspective. The drama that unfolded is what we would expect an exorcism to look like from our familiarity with sensational news reports. Only in the movies, in fiction, are there visions of horror that break the bounds of physics or human capabilities. In reality, exorcisms at their most basic, are an interaction between the victim in some disturbed state and the people who are enacting the ritual. Some might say the ritual enables the victim, encouraging the expression of possession. For some afflicted people, they may benefit psychologically from the process.
The Czech priest confronted over the released video says they were asking for God’s help to protect the anonymous person in the church. He is quoted as remarking, “Of course it helps.” Does it really help, or is this reinforcement of an antiquated belief system harmful? Therein lies a tricky question for religious officials, psychologists, and the skeptically-minded about the value of exorcism. Most rationalists would not condone an exorcism, likely feeling that the potential for harm that could occur is unethical or the endorsement of belief in demons is nonsense. What once was a given fact – evil spirits can possess people, and had been usurped by modern medicinal practice, has recently been re-embraced by the Catholic Church and endorsed through rejuvenation of the exorcism ritual.
On November 11, 2014, the United States Conference of Catholic Bishops approved an English translation of the Rite of Exorcism that was published by the Vatican in 1999. The vote was 179 “yes” to 5 “no.” Pope Francis recognized 250 priests across 30 countries who are members of the International Association of Exorcists which many observers saw as a surprising step backwards in time for the church. The church sees exorcism as something of a last resort and repeatedly notes that the cases are carefully evaluated by medical professionals to address medical or psychological problems. Who does these evaluations? Are the psychiatric evaluators Christian? What are their criteria for concluding that, yes, this person can not be helped by Western medicine and must be treated spiritually?
Curiously, as noted in this Catholic news agency piece, exorcism is “not magic. It is the Church imploring God to come to the aid of the person afflicted.” This can be interpreted in a secular way – if the troubled person believes that they can be helped with this ritual, then perhaps they really are helped. It is plausible that many cases of deliverance or exorcism have been successful because people have “named” their troubles and outwardly cast them away, like the devil, to be gone and leave them free. Professor Christopher French, Head of the Anomalistic Psychology Research Unit of the Department of Psychology at Goldsmiths, University of London has studied the psychology of possession. He also thinks that, under certain circumstances, people can benefit from exorcism.
“As I believe that “possession” is a purely psychological phenomenon, any psychosomatic symptoms might be cured by any form of treatment that the victim believes in. Also, adoption of the “possessed” role sometimes allows people to let off steam without being held responsible for their actions.”
Dr. French is clear that exorcism will not directly help anyone who has an underlying neurological condition, although, he says, “If the condition was aggravated by stress and the ritual reduced the stress, it might produce temporary relief.” This is not to make light of the several downsides to exorcism. There have been several cases of families who subjected “possessed’ elders, women, the handicapped, and children to abuse. In some cases, this has resulted in death.
Yet, the popular belief in exorcism is growing.
By Bobby Nelson via randi.org (JREF)
Coming up around Halloween is a new movie based on the Ouija board. Popular culture ideas have a great impact on social acceptability and spread of beliefs. You can guarantee that the popularity of Ouija boards and the volumes of strange stories people tell about them will increase precipitously in conjunction with portrayals of totally fictional events.
One of the most controversial tools ever used in spirit communication, still used today, is a simple wooden board. It comes in many different sizes, with a variety of beautiful painted scenes and symbols. They all share certain characteristics. The surface of these boards will have inscribed the words “Yes”, “No” and “Goodbye“, the letters A through Z, and the numbers 0 through 9. The pointer, a planchette, is most typically a triangular or heart-shaped device that will point to the letters, numbers or words, spelling out phrases, names and dates. The planchette predates these boards, first seen in China a millennium ago and also used with a pencil attached for automatic writing (a method used regularly during the spiritualist movement of 19th century America.) Now the planchette and this board go hand in hand.
The board goes by many names – talking board, a witch board, spirit board – but most of us know it as the Ouija board.
The Ouija board is infamous. I would bet that most people reading this have heard a terrifying story that has either happened to a friend, or a friend of a friend, that involves the Ouija board. What is the history of this fascinating and popular tool of devilish mischief? Was it constructed under candlelight in a dark dungeon sometime in the Dark Ages? Or maybe it was created by a witch who practiced black magic and satanic rituals. Nope. The Ouija board is fairly young and it was made as a novelty item.
On May 28th 1890, a patent was filed by Elijah Bond, Charles W. Kennard and William H. A. Maupin for the item developed by The Kennard Novelty Company. The first boards were stamped February 10, 1891. Kennard named the board Ouija. People say the name Ouija means yes-yes because oui is French for yes and ja is German for yes, but Kennard claims the board itself repeatedly told him that Ouija meant good luck in Egyptian and the name stuck. The company only produced the Ouija board for fourteen months but kept corporate control until 1898 at which time the Ouija board was appointed to a man that would revolutionize the board’s history, William Fuld.
Fuld said that he invented the board and that the name did in fact mean yes-yes. In 1919, Fuld bought the remaining rights and sold millions of these boards along with other toys. Fuld would die from a horrible accident when he fell from his company’s rooftop while supervising a flag pole replacement. Fuld’s children took over the business and the production of Ouija boards. In 1966, the business was sold to Parker Brothers toy company, which was subsequently sold to Hasbro who now holds the rights to the Mystifying Oracle. [Source]
So when did the Ouija Board turn evil? The history seems generally harmless, how did it go from a toy, a novelty item, to being associated with Satan and demons? While use of the board was always criticized by scientists and some religious authorities, the majority of “evil” reports relating to the board came about in the 70’s, after a novel was published which was made into a blockbuster movie two years later. The story was about a teenage girl who tells her mother she has been talking to a person named “Captain Howdy” through the Ouija board. Later this girl becomes possessed by the devil, which causes her body to contort, she spits up green vomit and her head spins 360 degrees (among other extraordinary events). This iconic film, of course, is “The Exorcist” (responsible for the current popular culture perception of demonic possession.)
A popular tale tells of a haunted Jewish wine box that brought ill fortune upon its owners… apparently.
Every once in a while, there’s a small, local ghost story that’s not very good, or that even has an obvious commercial origin, and that has no business becoming popular — but it does. The famous “dybbuk box” (also spelled dibbuk) is one such story. It went from a screenwriter’s pen on an eBay auction page, all the way onto the Hollywood big screen, with 2012’s The Possession starring Kyra Sedgwick and directed by Sam Raimi. It is the story of a small antique wooden box designed to hold a few bottles of wine, to which was attached a horror story going all the way back to the Holocaust. Whoever owned the box, it was said, experienced terrible disturbances for as long as the box was in their home. Why? Because, according to the story, the wine box was inhabited by a “dybbuk”, said to be a tormented spirit come back from the dead.
The whole idea of the box being inhabited by a dybbuk (דיבבוק) is nonsensical, according to what a dybbuk is supposed to be. The Encyclopedia Mythica describes it as “a disembodied spirit possessing a living body that belongs to another soul” and usually talks from that person’s mouth. An important 1914 Yiddish play The Dybbuk was about the spirit of a dead man who possessed the living body of the woman he had loved, and had to be exorcised. The word comes from the Hebrew verb “to cling”, so a dybbuk is specifically a soul who clings to another. Nowhere in the folkloric literature is there precedent for a dybbuk inhabiting a box or other inanimate object.
But of course, we’re talking definitions of folkloric terms, fictional by their very definition; so there’s no reason why this particular dybbuk can’t inhabit a wooden box if it wants to. And besides, the fact that folklore exists for a possessing spirit tells us nothing about whether or not factual events did indeed harass the owners of this box. The folklore is irrelevant to the question of whether or not this wine box did indeed cause the frightening disturbances attributed to it. So let’s see what the box’s claimed history is.
One thing to keep in mind is that, if you’ve heard this story before, you’ve probably heard that the box was owned by a whole series of people, each of whom had lots of terrifying experiences, and they then got rid of it to someone else. In fact, the lone skeptical quote associated with this story is from Chris French, who said of these many owners:
“[They were] already primed to be looking out for bad stuff. If you believe you have been cursed, then inevitably you explain the bad stuff that happens in terms of what you perceive to be the cause. Put it like this: I would be happy to own this object.”
But then when we look at its actual history, the number of people whose hands it is documented to have gone through becomes astonishingly small, two or three at most; and each of whom went to great pains to tell the ghost story in a dramatic way. Let’s have a look.
The dybbuk box first appeared in 2003 as an eBay auction by Kevin Mannis, who owned a used furniture shop in Portland, Oregon. But it was not listed as a piece of furniture; it was listed as a mysterious haunted item. Mannis wrote on his eBay page an elaborate horror story.
America’s most popular true ghost story was a hoax.
In the small town of Amityville on New York’s Long Island, on a dark evening in 1974, 23 year old Ronald “Butch” DeFeo burst into a bar and declared that his entire family had just been shot. Police discovered six bodies in the DeFeo home at 112 Ocean Avenue, and what’s more, the subsequent investigation revealed that Butch DeFeo had himself killed them all: both his parents, and his four younger siblings, with a Marlin rifle. Despite DeFeo’s claim that strange voices in his head compelled him to commit the murders, he was convicted of all six murders and remains imprisoned to this day.
Just over a year after the murders, the home was purchased by newlyweds George and Kathy Lutz, who moved in with their three children. The house was sold furnished so all of the DeFeo’s furniture was still there, just as it had been on the night of the murders. George Lutz had heard of the murders, so just to be on the safe side, they called a priest whom Kathy knew, to bless the house. The trouble began when the priest was driven out of the house by an angry disembodied voice, and received stigmatic blisters on his skin. The family daughter reported a friendly pig named Jodie, who later began making appearances to the rest of the family through windows. A sculpted lion came to life and walked around the house, and even bit George Lutz. The apparition of a demonic boy appeared and was photographed, which you can find online. Angry red eyes looked into the house at night, and left cloven footprints in the snow. George Lutz woke up in a sweat every night at the same hour the DeFeos were murdered. Stephen Kaplan, a local parapsychologist, was called in to investigate. Powerful forces caused doors to explode off their hinges. Kathy developed strange red marks on her chest and levitated two feet off her bed, and George saw her transform into a hideous old hag. Green slime oozed from the walls of the house, and a crucifix on the wall constantly rotated itself upside down. And, in one final night of terror that the Lutzes have never even been able to describe, the family was driven out of the house, never to return. Their stay had lasted only 28 days.
The events are not surprising, since a few hundred years before the Defeos were murdered, the local Shinnecock Indians used the same property as a sort of insane asylum for their sick and dying. Negative demonic energy was nothing new to the Amityville Horror house.
So what happened next?
George Lutz, whose business was failing (ostensibly as a result of the distraction of the haunting), hoped to find a silver lining and called up the publisher Prentice-Hall. The Exorcist had come out only two years before and had been wildly successful, putting things like demons and abused priests firmly in the public consciousness, so Prentice-Hall was keen to capitalize on the Lutzes’ experience. The publisher engaged author Jay Anson to write the book The Amityville Horror, and the rest is history. The book and subsequent nine motion pictures were highly successful, though most critics agree that the movies were all stupid.
Where it started to get murky was a meeting that George Lutz had during his 28 days in the house. The man he met with was William Weber, who was none other than Butch DeFeo’s defense attorney. Who initiated the meeting is not clear. According to William Weber’s admission in later years, what transpired in that meeting was an agreement that served both men’s interests. The story of the haunting was concocted, based in part upon elements from The Exorcist. George Lutz stood to gain from the potential commerciality of a ghost story based upon the DeFeo murders, and Weber would have a new defense for his client: Demons, as evidenced by the Lutzes’ experience, caused Butch DeFeo to murder his family, at least in Butch’s own mind.
Mail. The Daily Mail, is of course what I meant. They’ve once again reinforced their reputation for high-quality, groundbreaking journalism with their story entitled, “Three Americans Hospitalized After Becoming ‘Possessed’ Following Ouija Board Game in Mexican Village.”
In this story, we hear about twenty-something siblings Alexandra and Sergio Huerta, and their cousin Fernando Cuevas, who were visiting relatives in the village of San Juan Tlacotenco, Mexico, when they decided to whip out the ol’ Ouija board and see what the spirits had to say. And of course, as with most cases of the ideomotor effect, the spirits very likely didn’t have much of interest to say other than what the participants already knew — until Alexandra Huerta went into a “trance-like state” and started growling.
Then the two boys began to “show signs of possession, including feelings of blindness, deafness, and hallucinations.” So all three were taken to a nearby hospital, where all three were given “painkillers, anti-stress medications, and eye drops.”
Because you know how susceptible demons are to eye drops. Whip out the Visine, and Satan is screwed.
Interestingly, Alexandra’s parents called a local Catholic priest for an exorcism, who refused because the three were “not regular churchgoers.” I guess as a priest, your job fighting the Evil One is contingent on the possessed individual belonging to the church Social Committee, or something.
But so far, all we have is the usual ridiculous fare that The Daily Mail has become notorious for — a non-story about three young adults who either were faking the whole thing for attention or else had suffered panic attacks and some sort of contagious hysteria. Worthy of little attention and even less serious consideration, right?
Wrong. You should read the comments, although you may need some fortification before doing so, because I thought that the comments on CNN Online and the Yahoo! News were bad until I started reading this bunch. These people bring superstitious credulity to new levels. Here’s a sampling, representing the number I was able to read until my pre-frontal cortex was begging for mercy . . .
Part 1 via Stuff They Don’t Want You to Know – YouTube
Nowadays, zombies are big business. But outside of the horror films and video games, is there any truth to the zombie legends?
Part 2 via Stuff They Don’t Want You to Know – YouTube
Some experts believe that Haitian zombies are victims of tetrodotoxin poisoning — sometimes they’ve been buried and revived, but they were never actually dead. So what are the odds of actually resurrecting a corpse?