Can you test psychic claims with science? Here are a few creative ways that you can test psychic powers scientifically as well as the results of these types of tests that have been performed hundreds of times over the last fifty years. This is part of my Exposing Psychics series.
Regular readers of my not-so-super-secret other blog, where I write under my own name, know that last month Steve Novella and I published a rather nice (if I do say so myself) opinion piece in a peer-reviewed journal about what we called “clinical trials of magic.” In it, we argued that certain alternative medicine modalities are so incredibly implausible from a purely basic science viewpoint, on physics and chemistry considerations alone, that it is a waste of time and resources, not to mention unethical, to do clinical trials testing them. Two of the main examples we used were homeopathy (of course!) and reiki.
Reiki, as you recall, is a form of “energy healing” that I’ve discussed many times before. Its basic precept is that reiki healers, known as reiki masters, can, through a series of hand gestures that might or might not involve touching the patient and often involve symbols drawn in the air over the patient, tap into what they call the “universal source” and channel energy into the person being treated to heal them. You can probably see why I generally refer to reiki as faith healing that substitutes Eastern mystical beliefs for Christian beliefs. If you can’t see why, then simply substitute the word “God” or “Jesus” for the term “universal source,” and my meaning becomes obvious. Of course, reiki can get even more bizarre, particularly when it’s used in distant healing, which can only be likened (to me, at least) to intercessory prayer or when reiki masters claim to be able to send reiki energy into the past or the future. Yes, it does get even woo-ier than claiming to be able to channel healing energy.
Reiki is, without a doubt, far more a mystical belief system akin to religion than it is anything having to do with medicine. That much is obvious. That’s why I couldn’t resist a bit of amusement when I somehow (don’t ask how!) came across an article by someone named Tammy Hatherill, who runs Tammy’s Tarot and Healing entitled When Your Reiki Client Doesn’t Feel the ‘Energy’.
Wow. So reiki doesn’t always work? Who knew? Well, not exactly. Remember, reiki is a mystical magical belief system. Like a religion, it always works, and if it doesn’t it isn’t because the reiki has failed. You’ll see what I mean in a minute. First, savor the frustration of reiki masters who can’t get their clients to “feel it”:
It doesn’t happen to me very often, but on occasion it does. A client will say, “I don’t feel any different.” Or they may say, “In all honesty I didn’t feel the energy at all”.
What!!! How could the client not feel the wonderful and glorious energy that I felt and sensed whilst giving the treatment? How could they not ‘feel’ any different!!!
Please don’t despair, as the Reiki energy will still be working its magic and will still support the client on all the different levels (emotional/psychological/physical and spiritually.) Just because the client didn’t ‘feel’ anything doesn’t mean the Reiki wasn’t working.
See what I mean? If the patient doesn’t feel any different after the mystical magical glory that is reiki, it doesn’t mean anything at all. The reiki’s still working. How do you know? Well, you don’t. But if you’re a reiki master you do have a patter ready for your client before and after. Before, you basically tell the client that they will feel “something.” That something could range from tingles, colors, heat, cool, floating, heaviness, sleepiness, or peacefulness, to nothing at all. Convenient, isn’t it? I wonder what it would be like to be able to tell my patients that virtually any sensations they feel mean that the treatment worked—even if they feel nothing at all! Talk about a “can’t lose” setup. You really have to tip your hat to whoever thought of this scam.
Then, of course, there’s the after treatment patter for the mark client . . .