By Debra Kelly via Listverse
Regardless of anyone’s religious or spiritual beliefs, or lack thereof, Aleister Crowley is an incredibly fascinating figure. There’s as much myth and legend surrounding him as there are facts, and sifting through the stories is a strange, strange look into one of the most notorious lives of the 20th century. He left behind an incredibly rich history of teachings and beliefs, not to mention more than a few outrageous claims.
10 • Claimed To Have Developed The ‘V For Victory’ Sign
There was some pretty powerful symbolism going on in World War II, and according to Crowley, the Allied “V for Victory” sign was his creation. Since we know what happened at the end of the war, it goes without saying that he was right—if, that is, he did do what he claimed.
At the time, he was friends (or at least acquaintances) with real-life super-spy Ian Fleming. Just what kind of impact Crowley had in the war years is up for debate. There are some claims that he was a spy and some saying that, even going back to World War I, he was posing as a German supporter to drum up a significant amount of crazy in order to help sway the Americans to join the war on the side of the British.
Aleister also said that he had the ear of Winston Churchill, and when it came time to develop a symbol that would rally the Allied troops, he was the one that came up with the “V for Victory” salute. More than just an inspirational sign, it was also designed to strike fear in the hearts of Nazi occultists. The swastika, which gained its power from the Sun and solar energy, was a powerful thing; that’s why the Nazis chose it, after all. Crowley stated that the “V for Victory” sign was just as powerful in its opposition. Supposedly, it was a magical, mystical sign that invoked the power of Apophis and Typhon and channeled their destructive forces to fight for those who wielded it.
9 • Crowley And The Hermetic Order Of The Golden Dawn
Once a major player in the Hermetic Order of the Golden Dawn, Crowley’s falling-out with the secret society within only a few years of his 1898 induction set a pretty good precedent for just how many different stories have been developed around him. According to Crowley, his disillusionment with the organization came when he realized that the people who were initiated didn’t necessarily know what they were dealing with when it came to mysticism, rites, and rituals. He stated that while the founder, S.L. MacGregor Mathers, did have some mystical powers, he had essentially bitten off more than he could chew and had started mucking about with evils over which he had no control. His actions had destroyed the Order, and Crowley left.
The Order tells a very, very different story. According to their official biography of Crowley, his rather over-the-top personality and his sexual orientation were already causing problems when there was a falling-out between two opposing factions within the organization. Ultimately, Crowley didn’t actually leave the Order, not as he described, but finished off his alienation of the group by publishing some of their secret documents. To add insult to injury, he wasn’t just revealing secrets, but he was giving himself credit for works that Mathers had written. Crowley claimed to be doing it because Mathers was actually under the influence of the evil that he couldn’t control.
Lawsuits soon followed, but since Mathers hadn’t copyrighted the works outside of the organization, Crowley won.
8 • Invisibility And The Lamp Of Invisible Light
After his falling-out with the Hermetic Order of the Golden Dawn, Crowley fled first to Paris and then to the Americas. While in Mexico, he was absolutely inspired by what he found there and established his own order—The Lamp of the Invisible Light.
According to Crowley, his time in the Order of the Golden Dawn was just a warm-up. He likened his exodus from the Order to putting away “childish things” and went out to learn on his own. Once he was freed from the shackles of the already organized society, he did a lot of things with inspiring names.
He learned to wield the “all encircling chain of the Great Brotherhood” and the “Sword of Flaming Light,” killing the serpent that had started the downfall of Christ, while taming good and evil bulls, sowing dragons’ teeth, and acquiring the Golden Fleece. It was while he was writing his self-initiation ceremonies for his new order that he also discovered how to make himself invisible, which is apparently pretty easy once you know the tricks. Crowley says that it doesn’t have anything to do with truly making yourself invisible but just controlling everyone else around you and making them completely uninterested in making eye contact with you or noticing you in any way. He says that once he figured out how to do it, which he could gauge by the faintness of his own reflection, he could don his red robes and golden crown and walk the streets of Mexico, where no one would ever, ever make eye contact with him or initiate a conversation.
Clearly, this was because he was invisible.
7 • Aiwass
Aiwass meant several different things over the course of the evolution of Crowley’s beliefs. In 1904, Crowley wrote The Book of Law, supposedly with guidance from the otherworldly Aiwass. At the time, Crowley painted him quite clearly as something that existed outside of himself rather than as a part of him. It was necessary, after all, as The Book of Law was designed to be the new religion that he had hoped would make all other religions obsolete. This religion, Thelema, was to be world-changing, and for that, it needed to come as a message from something outside the world. Aiwass was painted as the messenger, but as the doctrine developed, so did Aiwass’s role.
Believing that a pile of debris from a military surveillance nuclear-testing device found in the New Mexico desert in 1947 was the wreckage of an extraterrestrial aircraft—well, it’s a plausible belief. You’d have to ignore a great deal of very persuasive disconfirming evidence and believe in an extremely large and extremely secretive government conspiracy, but, hey, a lot of people think along similar lines. Looking up at the night sky and seeing alien ships when others see Venus, unconventional aircraft, odd stellar formations, northern lights, blinking towers—or any other visual manifestations from a potpourri of earthly phenomena—hey, that’s not too strange. Some people have more imagination than others; they fill in the blanks where the rest of us stick pretty close to what their eyes tell them.
But alien abductions are another kettle of fish altogether. This is not a matter of perceiving ambiguous stimuli in a certain way or believing in conspiracies. And remember, some conspiracies do happen. But do alien abductions? Extraterrestrials kidnapping humans, taking them to their space ships, performing experiments on them, cutting them open, raping them, forcing women to bear hybrid babies? Thousands of people believe they have been abducted by aliens. Their memories of these experiences are vivid, painful, and terrifyingly real. What’s up here? Should we believe their stories?
Tales of alien contact have been narrated for centuries. Francis Godwin‘s The Man in the Moone (1638) and Ralph Morris’ A Narrative and the Life and Astonishing Adventures of John Daniel (1751), are taken today as intended fiction. However, in 1758, in Concerning Earths in Our Solar World, Emanuel Swedenborg made the claim that he had actually visited all the then-known planets, which he described in great detail, all inhabited by creatures who had devised ideal societies. We now know of the existence of planets that were not described by Swedenborg (Uranus, Neptune, and Pluto—the last of which astronomers have declassified as a planet), and we know the ones he described bear no relation to his accounts, and of course, all the evidence we have says they’re uninhabited. And how was Swedenborg to know that half the planets in the solar system were gaseous and can’t support the weight of solid objects, such as humans? Or that Venus is a toxic hothouse of sulphuric acid that could support no conceivable life whatsoever. The truth is, he knew virtually nothing about what was on our solar system’s planets—and he couldn’t have.
The pre-1947 literature on alien contact usually has the contactee visiting another planet. These narratives include an account given in 1890 by Helen Smith of Martians speaking a language that sounds very much like French; in 1906 by Sarah Weis, who described nonexistent Martian canals in great detail; in 1918 by Aleister Crowley, who describes contact with “Lam,” an inhabitant of a distant constellation who has a bulbous head and tiny, beady eyes; and in 1930 by one Willard Magoon, who described Mars as a beautiful, lush planet of forests, parks, and gardens.
MORE . . .
- Ancient Aliens Debunked (illuminutti.com)
- NASA Finds 461 Alien Planet Candidates, Some Possibly Habitable (space.com)
- Russian PM: ‘Extraterrestrials Live Among Us’ (exohuman.com)
- NASA Finds 461 Alien Planet Candidates, Some Possibly Habitable (livescience.com)
- Shape-shifting Aliens control the Earth (Embarrassing Conspiracy Theories) (illuminutti.com)
- 17 Billion Earth-Size Alien Planets Inhabit Milky Way (space.com)
- ‘Moons rather than planets are the best place to find aliens’ (todayonline.com)
- Moons ‘could hold alien life’ (bigpondnews.com)
It has been an art employed by some of the greatest minds and practitioners of the sciences over the centuries, as well as many of the more nefarious names in history as well. From scholars like Pythagoras in Ancient Greece, to medieval wizards like John Dee and, much later on, the controversial occultist Aleister Crowley, magic has been heralded as a force by which man can connect with the parts of reality beyond which most mortal men could otherwise reach.
By the standards of most today, what we call “magic” involves archaic processes of trying to utilize spells and sorcery–in addition to belief that such things can prove effective–in an effort to change or bend the forces of nature. Due to the perception that such things are indeed remnants of what are now outmoded ways of thought and belief, the idea of using magic for practical purposes today has lost much of its appeal. And yet, there are still many that do act as proponents of the use of ritual magic for bettering their lives, and changing the world around them. Is their belief in such ancient arts completely in vein, or are there elements to the mystery of the modern magi that do make their esoteric practices worthwhile?
Webster’s Dictionary defines magic as “the power of apparently influencing the course of events by using mysterious or supernatural forces.” Even while looking up this definition, I began to notice my own preconceptions and biases toward the word all unto itself; immediately, I envision either a corny series of silly images involving spellcasters and sorcerers, or conversely, I’m reminded of the darker perceptions attributed to “black magic” and the dark arts.
- Hocus Pocus (maverickphilosopher.typepad.com)
- How-To: The Hocus Pocus Bob (bellasugar.com)
- eBay to ban sales of magic spells, curses, potions (newsok.com)