By Clare Wilson via New Scientist
Beloved of spiritualists and bored teenagers on a dare, the Ouija board has long been a source of entertainment, mystery and sometimes downright spookiness. Now it could shine a light on the secrets of the unconscious mind.
The Ouija, also known as a talking board, is a wooden plaque marked with the words, “yes”, “no” and the letters of the alphabet. Typically a group of users place their hands on a movable pointer , or “planchette”, and ask questions out loud. Sometimes the planchette signals an answer, even when no one admits to moving it deliberately.
Believers think the answer comes through from the spirit world. In fact, all the evidence points to the real cause being the ideomotor effect, small muscle movements we generate unconsciously.
That’s why the Ouija board has attracted the attention of psychologists at the University of British Columbia in Canada. Growing evidence suggests the unconscious plays a role in cognitive functions we usually consider the preserve of the conscious mind.
Comparing the actual evidence to the Canadian claim of best evidence for alien visitation.
They call it “Canada’s Roswell”, supposedly the strongest evidence of extraterrestrial visitation ever in Canada. It happened at Shag Harbour, a small fishing port near the extreme southern tip of Nova Scotia. On the clear night of Wednesday, October 4, 1967, shortly before midnight, a number of witnesses observed a row of lights, said to be on a craft about 60 feet long, descend with a bomb-like whistling sound, hover above the water for a moment, and then submerge. Emergency crews responded to what they thought was a plane crash. Divers spent a few days scouring the harbor bottom, but found nothing. But then, a quarter of a century later, the story exploded into something the like of which we’d never seen. The Shag Harbour UFO became one of the best cases ever for proof of alien visitation… supposedly.
On the night the incident was reported, Coast Guard and civilian boats swarmed Shag Harbour looking for what they hoped would be plane crash survivors. All that was found was a patch of foam, described by the fishing boat captain who saw it as “At least 80 feet wide”, and that in the darkness he thought it was “yellowish in color.” Divers spent three days combing the bottom of the bay in the area where everyone thought the crash had happened, but they found nothing at all.
Often cited as the reason that Shag Harbour should be considered Canada’s best evidence for alien visitation is the number and reliability of the witnesses. The lights descending into the water were reported by about a dozen people, including a Mountie. Two more Mounties and a few other people called to the scene reported seeing one light bobbing in the water for a short time.
Another reason it’s cited as an important case is that a few other UFO reports were made in the weeks before and after this one in various parts of the province. But in fact, rather than strengthening the case, it dilutes and complicates it.
NASA Faked Mars Landings: Mars Rover Photos Were Taken In Simulated Mars Environment On Devon Island, Canada, According to Conspiracy Theorists
A conspiracy theory fast gaining traction online makes the astounding claim that NASA’s Curiosity and Opportunity rovers never traveled to Mars and that the images of the Martian environment being uploaded to NASA websites were actually taken on a remote island called Devon Island in Canada, the largest uninhabited island on Earth.
According to the rumors making the rounds in the conspiracy theory blogosphere, the pictures being uploaded regularly to NASA’s websites and palmed off as images of the Martian environment are fake images taken on Devon Island in Canada where NASA has set up a landscape identical with the “Martian landscape” we see on photos NASA scientists upload to NASA websites.
Conspiracy theorists claim that the rovers never traveled out to space, let alone land on Mars. Rovers Opportunity and Curiosity are being kept in storage in one of NASA’s facilities. Meanwhile, the agency has deployed two smaller versions of the rovers — “baby rovers” — on Devon Island in Canada.
NASA maintains permanent bases on Devon Island where NASA personnel dressed in mock astronaut suits play around with “baby rovers” fitted with cameras. Conspiracy theorists note that the terrain of the island bears a striking resemblance to the images of the “Martian environment” that NASA uploads to its websites. This makes the island an ideal location on Earth for NASA to stage make-believe Martian environment photo shoots.
There is also evidence, according to conspiracy theorists, that NASA has bases in other remote areas used for simulating Martian environment.
The surprising truth behind Canada’s most famous ghost story.
Today we’re going to go back in time nearly two centuries, to the Great Lakes region of Canada. What is today an expanse of flat, rectangular agricultural fields cleft by winding rivers was then a land of wild green abundance, and the white settlers were blending in with the native Ojibwe peoples. In 1829, the family of John McDonald had a picturesque two-story frame house in a Scottish settlement named Baldoon, near the town of Wallaceburg, Ontario. The story goes that the family suffered an extraordinary series of poltergeist attacks culminating in their house being burned to the ground; whereupon they moved in with their father nearby only to have the attacks continue unabated. While many Canadians today still consider the Baldoon Mystery to be their greatest ghost story, it leaves skeptical researchers an interesting problem on how to regard stories that are so old and so thinly documented.
The Baldoon story has been told and retold so many times over the centuries, and written up in so many histories by so many different authors, that there is considerable variance among the versions. But the gist of the tale is like this. Disturbances began plaguing the family in 1829, mainly consisting of small objects like lead bullets striking people harmlessly as if thrown by unseen hands. But the disturbances increased to a nearly constant bombardment, as described by Neil McDonald, John’s son, who wrote it up in his book:
The dishes of water would rise of their own accord from the table, the tongs and shovel bang against each other on the hearth, the chairs and tables fall over with a loud crash, and even that sober domestic creature, the kettle on the hearth, would toss off its lid, tip over on one side, and suddenly, as if seized by unseen hands, dash itself in a paroxysm of fury on the floor. An Indian knife, with a blade ten inches long, was violently dashed against the window frame and its blade stuck fast in the casement.
Neil wrote of many visitors who witnessed such incidents firsthand, and even included the statements offered by 26 family members, relatives, and neighbors who were there and were party to the strange events. But the worst was yet to come:
At last, one day the crisis came. Worn out with anxious watching, the unhappy man was becoming desperate, when flames burst from a dozen sources in his dwelling. No time to save his household goods; the fire razed his habitation to the ground. Not even his coat was saved, and he saw the home to which he had so lately led his happy bride, bouyant with future hope, strewed to the winds in ashes.
The family moved in with John McDonald’s father next door, but the events persisted. Neil wrote about the thrown objects as if they were nearly constant, especially the strange cases of objects like rocks and bullets being thrown in wet as if they’d just been taken from the river outside. Sometimes, the family would mark such stones and throw them back into the river, only to have them thrown back in later with the same markings; an event strange enough to safely exclude any mere human mischief as the cause.
The family moved out again, finding no refuge in a new temporary home, and so resolved to return and stay in a tent outside their own home. A number of authorities came to the house . . .