Don’t go through life unaware you are
projecting the inner world onto the outer.
This article isn’t about dream interpretation, though the analogy is apt. The post is about how projection, which is a staple in dreaming, occurs in waking life and affects what you see. It is about no longer walking through life in a dream like state, and taking the time to delve inside of yourself, and to interpret your life.
In Gestalt dream analysis, everything in the dream is you. Other theories, though not outright stating everything in the dream is subjective, recognize that projection is apparent. After all, it is your mind creating the images, not an actual person invading your dream. Your unconscious projects an image. The real meaning of the image lies within you, not outside in another.
Dream interpretation is very interesting, and can provide clues to the unconscious. The purpose of this post is to discuss how the waking hours can do the same. There are aspects of reality we all agree upon: the weather; who won which bowl game; there is little about these aspects of reality anyone will argue. There is a great deal of room in daily interactions and activities, however, for one to have their own truth, their own perception of reality. In fact, it could be contended that the vast majority of occurrences in a day have a large element of projection.
Projection is when an individual attributes something within him or herself onto another. Basically, you see what you are. This is not new, there are numerous quotes that impart this meaning: Anaïs Nin stated, “We don’t see things as they are, we see them as we are.” Henry David Thoreau proclaimed, “It’s not what you look at that matters, it’s what you see.” Carl Jung said, “Your vision will become clear only when you can look into your own heart. Who looks outside, dreams; who looks inside, awakes.” These quotes, and likely many others, point to the theory that humans project their unconscious onto others. Simply, what one finds in the world is a reflection of one’s unconscious.
The idea that one is projecting much of what he or she perceives maybe difficult to accept. People rely on their thinking beyond reproach. This is understandable; one has more access to his or her thoughts than any other material. One’s thinking has likely served him well. The thought of not relying on thinking could be terrifying. However, the alternative is to walk through a dream world never interpreted.
In previous posts I have touched on the theme of subjective reality. One of my more popular posts is “The Truth Will Not Set You Free.” The suggestion is similar here: question thinking. Evaluate it. Step outside of thought, look at it objectively and with an inquisitive mind, and evaluate it. Could all of these learned and insightful people, some of whom developed theories around projection, others who use the theories to assist others to increase happiness, have been wrong? Isn’t it possible or perhaps likely that what one sees is affected by their unconscious, by their experience, by their history? As such, how is projection affecting your vision?
To approach this differently, it is not being suggested that one simply cease having confidance in every thought and question everything. Nothing would get done. Automatic thinking serves the human race well. It helps discern between dangerous and benign situations. It allows for much more productivity. It eases living immensely. To be without it would be to become infantile.
Always functioning and trusting thinking, nevertheless, has its costs.
The Myers-Briggs Type Indicator is probably the most widely used personality test in the world.
About 2 million people take it annually, at the behest of corporate HR departments, colleges, and even government agencies. The company that produces and markets the test makes around $20 million off it each year.
The only problem? The test is completely meaningless.
“There’s just no evidence behind it,” says Adam Grant, an organizational psychologist at the University of Pennsylvania who’s written about the shortcomings of the Myers-Briggs previously. “The characteristics measured by the test have almost no predictive power on how happy you’ll be in a situation, how you’ll perform at your job, or how happy you’ll be in your marriage.”
The test claims that based on 93 questions, it can group all the people of the world into 16 different discrete “types” — and in doing so, serve as “a powerful framework for building better relationships, driving positive change, harnessing innovation, and achieving excellence.” Most of the faithful think of it primarily as a tool for telling you your proper career choice.
But the test was developed in the 1940s based on the totally untested theories of Carl Jung and is now thoroughly disregarded by the psychology community. Even Jung warned that his personality “types” were just rough tendencies he’d observed, rather than strict classifications. Several analyses have shown the test is totally ineffective at predicting people’s success in various jobs, and that about half of the people who take it twice get different results each time.
By Benjamin Radford via LiveScience
Amazing coincidences happen all the time — but are they simply the product of random chance, or do they convey some hidden meaning? The answer may depend on whether you believe in synchronicity.
The term synchronicity was coined by Swiss psychiatrist Carl Jung (1875-1961). Jung had a strong belief in a wide variety of paranormal phenomenon, including psychic powers, astrology, alchemy, predictive dreams, UFOs and telekinesis (moving objects with the mind). He was also obsessed with numerology — the belief that certain numbers have special cosmic significance, and can predict important life events.
Jung’s concept of synchronicity is complicated and poorly defined, but can be boiled down to describing “meaningful coincidences.” The concept of synchronicity came to Jung during a period of mental illness in the early 1900s. Jung became convinced that everything in the universe is intimately connected, and that suggested to him that there must exist a collective unconscious of humankind. This implied to him that events happening all over the world at the same time must be connected in some unknown way.
In his book “137: Jung, Pauli, and the Pursuit of a Scientific Obsession,” Arthur I. Miller gives an example of synchronicity; one of his patients “told Jung that when her mother and grandmother died, on each occasion a flock of birds gathered outside the window of the room.” The woman’s husband, who had symptoms of heart problems, went out to see a doctor and “on his way back the man collapsed in the street. Shortly after he had set off to see the specialist a large flock of birds had alighted on the house. His wife immediately recognized this as a sign of her husband’s impending death.”
Is synchronicity real?
There is, of course, a more prosaic explanation for curious coincidence: birds are very common, and simply by random chance a flock will appear near people who are soon to die — just as they appear daily around millions of people who are not soon to die.
The appearance of synchronicity is the result of a well-known psychological phenomenon called confirmation bias (sometimes described as remembering the hits and forgetting the misses); we much more easily notice and remember things that confirm our beliefs than those that do not. The human brain is very good at making connections and seeing designs in ambiguous stimuli and random patterns.
If Jung’s patient came to believe that a flock of birds meant that death was imminent, she would start noticing flocks of birds, and remember the times when they coincided with a loved one’s death. But she would not likely notice or remember the countless times when flocks of birds appeared over people who lived for years or decades longer. Put another way, a person dying when a flock of birds is present is an event; a person not dying when a flock of birds is present is a non-event, and therefore not something anyone pays attention to. This is the result of normal human perceptual and memory biases, not some mysterious cosmic synchronicity.
It’s easy to see why synchronicity has mass appeal; it provides meaning and order in an otherwise random universe. One famous (and more modern) example of synchronicity is . . .