A video has surfaced of a reported exorcism as it was taking place last February behind the closed doors of a Roman Catholic church in Vranov nad Dyji, Czech Republic. A 26 year old visitor heard screams and filmed through the keyhole of the door. Not much is visible; there is plenty of screaming and obscenity (in another language) but nothing supernatural happens from this perspective. The drama that unfolded is what we would expect an exorcism to look like from our familiarity with sensational news reports. Only in the movies, in fiction, are there visions of horror that break the bounds of physics or human capabilities. In reality, exorcisms at their most basic, are an interaction between the victim in some disturbed state and the people who are enacting the ritual. Some might say the ritual enables the victim, encouraging the expression of possession. For some afflicted people, they may benefit psychologically from the process.
The Czech priest confronted over the released video says they were asking for God’s help to protect the anonymous person in the church. He is quoted as remarking, “Of course it helps.” Does it really help, or is this reinforcement of an antiquated belief system harmful? Therein lies a tricky question for religious officials, psychologists, and the skeptically-minded about the value of exorcism. Most rationalists would not condone an exorcism, likely feeling that the potential for harm that could occur is unethical or the endorsement of belief in demons is nonsense. What once was a given fact – evil spirits can possess people, and had been usurped by modern medicinal practice, has recently been re-embraced by the Catholic Church and endorsed through rejuvenation of the exorcism ritual.
On November 11, 2014, the United States Conference of Catholic Bishops approved an English translation of the Rite of Exorcism that was published by the Vatican in 1999. The vote was 179 “yes” to 5 “no.” Pope Francis recognized 250 priests across 30 countries who are members of the International Association of Exorcists which many observers saw as a surprising step backwards in time for the church. The church sees exorcism as something of a last resort and repeatedly notes that the cases are carefully evaluated by medical professionals to address medical or psychological problems. Who does these evaluations? Are the psychiatric evaluators Christian? What are their criteria for concluding that, yes, this person can not be helped by Western medicine and must be treated spiritually?
Curiously, as noted in this Catholic news agency piece, exorcism is “not magic. It is the Church imploring God to come to the aid of the person afflicted.” This can be interpreted in a secular way – if the troubled person believes that they can be helped with this ritual, then perhaps they really are helped. It is plausible that many cases of deliverance or exorcism have been successful because people have “named” their troubles and outwardly cast them away, like the devil, to be gone and leave them free. Professor Christopher French, Head of the Anomalistic Psychology Research Unit of the Department of Psychology at Goldsmiths, University of London has studied the psychology of possession. He also thinks that, under certain circumstances, people can benefit from exorcism.
“As I believe that “possession” is a purely psychological phenomenon, any psychosomatic symptoms might be cured by any form of treatment that the victim believes in. Also, adoption of the “possessed” role sometimes allows people to let off steam without being held responsible for their actions.”
Dr. French is clear that exorcism will not directly help anyone who has an underlying neurological condition, although, he says, “If the condition was aggravated by stress and the ritual reduced the stress, it might produce temporary relief.” This is not to make light of the several downsides to exorcism. There have been several cases of families who subjected “possessed’ elders, women, the handicapped, and children to abuse. In some cases, this has resulted in death.
Yet, the popular belief in exorcism is growing.
Via randi.org written by JREF Staff
We get mail: a Catholic Priest in the Archdiocese of Chicago recently sent a veritable love letter to Randi for his decades of good work exposing supernatural fraudsters. It ends with an appeal for JREF staff to convert to Catholicism immediately. He included two objects with the letter:
- An “Image of the Divine Mercy” (which we are told Jesus gave to St. Faustina Kowalska in pre-WWII Poland) and
- a medal that he says the Blessed Mother gave to St. Catherine Laboure in LaSallette, France in 1832.
The priest’s big point: “The Lord created the you without your consent, but he will not save you without your consent.”
Especially interesting was the talk of Randi’s age and how right now is surely the best time for him to finally convert: “Mr. Randi, you doubt so much that I know you must want to believe!”
He also provides some helpful instruction: “Go into a nearby Catholic Church, sit before the Tabernacle (which Catholics believe the Risen Lord Jesus IS Truly, Really, Substantially Present in the Eucharist Host) and open your heart, saying “Lord Jesus, if You are real, give me the grace to believe.” Then we are told we can “enter into the Divine Life of the Blessed Trinity!”
Our question is Since when have Catholics become so evangelizing?
We thought you might enjoy reading Randi’s response:
I hate to break it to you, LiveScience, but in the interest of accuracy, it’s probably time to take the word “Science” out of the name of your website.
What you’re promoting isn’t really science, any more than The History Channel has anything even remotely to do with history. You’re passing along to the public the idea that science is this mushy, hand-waving pursuit, where you can do an “experiment” to support an idea you’d already decided was true, generate essentially nothing in the way of data, and then claim that your results support whatever your original contention was.
I say this in light of a recent story called “Shroud of Turin: Could Ancient Earthquake Explain Face of Jesus?” If the very title makes you suspicious, then good; you’re starting out from the right vantage point.
Let’s begin with the facts. The Shroud of Turin is a piece of linen cloth that has been preserved for centuries as a holy relic — supposedly the sheet that covered Jesus’ body after the crucifixion. It shows the image of a naked man, with wounds similar to those described in the bible.
The problem is, the linen cloth was carbon-14 dated — a step that the religious powers-that-be resisted for decades — and it was conclusively shown to date to around 1350 C.E. It is, put simply, a fake. So you’d think that would be that.
As we’ve seen before, that is never that when religion enters the picture.
The article in LiveScience tells about a study headed by Alberto Carpinteri of the Politecnico di Torino, in Turin, Italy, which discovered that when you crush rocks using a mechanical press, it can cause a brief emission of neutrons. From that single piece of information, he concludes the following:
- Earthquakes can therefore be associated with neutron emissions.
- The neutrons could interact with nitrogen atoms in the linen cloth (or in anything else, presumably), and mess up the carbon-14 dating protocol, causing it to give a wrong answer.
- The neutrons could also have burned a pattern into the cloth as they passed through it. Because the cloth was wrapped around a human body, it would have caused an image to appear on it, much like an x-ray.
- The bible says that there was an earthquake around the time of Jesus’ resurrection, and the “stone rolled back from the tomb.” [Matthew 28:1-2]
- So: the Shroud of Turin is actually the burial cloth of Jesus. Therefore god and the Catholic Church and all of the rest of it. q.e.d.
Oh, come on, now. This qualifies as science? It’s about as bad an example of assuming your conclusion as I’ve ever seen. And if earthquakes interfered with carbon-14 and nitrogen-14 levels, then radiocarbon dating would never work, since earthquakes happen basically all the time, all over the Earth. And yet carbon-14 dating has been shown to be extremely accurate, over and over again.
Funny thing, that.
By David Morgan via CBS News
1. When meeting, Masons do not discuss religion or politics.
“There are certain subjects which are prevented or we simply proscribe from discussing within the lodge,” Piers Vaughan, master of St. John’s Lodge #1 in New York, told Mo Rocca. “And religion is one. Politics is another.”
One of the world’s leading experts on Freemasonry confirms.
“Do they discuss forms of politics and events that have happened? Yes, they do,” said UCLA history professor Margaret Jacob. “Do they say, ‘Well, I’m a Democrat and therefore I think …’ Or, ‘I’m a Republican … ‘ No, I don’t think they do that.”
2. Freemasonry is not a religion.
“Freemasonry has the look of a religion,” said Jacob. “You think of religion as ritual, there’s also this ritual element. But there are no priests, there are no ministers, there are no rabbis, there’s no system of clergy of any sort. Everybody’s their own thinker.”
3. The Catholic Church condemns Freemasonry.
Jacob said the initial response to Freemasonry in continental Europe, particularly in Catholic Europe, was suspicion from seeing “all these men [from] different neighborhoods, different professions meeting in the cafe, breaking bread together, doing rituals, what could this be? Political conspiracy or religion.”
In 1738 the Catholic Church condemned Freemasonry, and has since issued about 20 decrees — directly or indirectly — against the fraternity. In 1983 Cardinal Joseph Ratzinger (the future Pope Benedict XVI) re-affirmed this position.
4. Atheists are not welcome.
“This is an organization of believers,” he said. “When it was started on a formal basis in 1717, many historians believe that it was trying to bridge the gap between the religious civil wars that had been going on in England at the time. The Catholics would get in power and beat up on the Protestants; the Protestants would get in power and beat up on the Catholics; and everyone was beating up on the Jews.
“So when the Freemasons were formed, [they] said, ‘Here’s a group of men that agree that God is central in their lives, they can even agree that God compels them to do good in the community, then they can shut up after that.” That was a radical concept — that men could get together and agree on that fundamental level, and then get on with their lives.”
So could an atheist join? No, said James Sullivan, Grand Master of the Grand Lodge of New York: “The reason we, I think in the past, wanted somebody that had a belief in a supreme being is because we take certain obligation to be a good man, to support the fraternity. And if you didn’t have a belief in a supreme being, the obligation would mean nothing.”
5. Most of the Founding Fathers were NOT Freemasons.
Two of America’s earliest presidents, George Washington and James Monroe, were Freemasons, as were Benjamin Franklin, John Hancock and Paul Revere. But many leading figures in the American Revolution — including John and Samuel Adams, Thomas Jefferson, James Madison and Thomas Paine — were not Masons.
Of the 56 figures who signed the Declaration of Independence, only nine were confirmed Masons, according to the Grand Lodge of Pennsylvania; and of the 39 delegates of the Continental Congress who signed the draft of the new nation’s Constitution in 1787, only 13 (one-third) were Freemasons.
6. There are NO secret Masonic symbols on the U.S. dollar bill.
The back of the collar bill features an incomplete pyramid with an eye on top of it. Many people — including some Freemasons – say it’s a Masonic symbol, but that’s not the case. UCLA’s Margaret Jacob says these symbols have been used by many different groups, including Masons, throughout history.
“I’m sure there are a lot of Freemasons who want to believe [they’re Masonic symbols] and who will tell it to you, because it makes the Lodges seem important,” Jacob said. “I mean, if you have a symbol on the dollar bill, that’s a big deal!”
Brent Morris said there are two types of people who want to promote the idea that the symbols are Masonic: “The pro-Masons and the anti-Masons — and that pretty well covers the universe.
“The Eye of God is a common icon for God looking over the affairs of man,” Morris said. “It’s an icon that appears in cultures across the centuries. The uncompleted pyramid [which also appeared on a 50-pound Colonial note] represented that our country was not yet completed, that we were continuing to grow.”
Also see: Freemasons & Satan (iLLumiNuTTi.com)