Space is full of unexplored mysteries and secrets. Despite Mankind’s achievements in Space Exploration, we have barely scratched the surface of what lies in deep space. Here are the 10 Biggest Space Conspiracies Of All Time.
In the 21st Century, why do so many people still believe in the paranormal? David Robson discovers that there’s good reason we hold superstitions – and a few surprising benefits.
By David Robson via BBC Future
Soon after World War II, Winston Churchill was visiting the White House when he is said to have had an uncanny experience. Having had a long bath with a Scotch and cigar, he reportedly walked into the adjoining bedroom – only to be met by the ghost of Abraham Lincoln. Unflappable, even while completely naked, Churchill apparently announced: “Good evening, Mr President. You seem to have me at a disadvantage.” The spirit smiled and vanished.
His supposed contact with the supernatural puts Churchill in illustrious company. Arthur Conan Doyle spoke to ghosts through mediums, while Alan Turing believed in telepathy. Three men who were all known for their razor-sharp thinking, yet couldn’t stop themselves from believing in the impossible. You may well join them. According to recent surveys, as many as three quarters of Americans believe in the paranormal, in some form, while nearly one in five claim to have actually seen a ghost.
Intrigued by these persistent beliefs, psychologists have started to look at why some of us can’t shake off old superstitions and folk-lore. Their findings may suggest some hidden virtues to believing in the paranormal. At the very least, it should cause you to question whether you hold more insidious beliefs about the world.
Some paranormal experiences are easily explainable, based on faulty activity in the brain. Reports of poltergeists invisibly moving objects seem to be consistent with damage to certain regions of the right hemisphere that are responsible for visual processing; certain forms of epilepsy, meanwhile, can cause the spooky feeling that a presence is stalking you close by – perhaps underlying accounts of faceless “shadow people” lurking in the surroundings.
Out-of-body experiences, meanwhile, are now accepted neurological phenomena, while certain visual illusions could confound the healthy brain and create mythical beings. For example, one young Italian psychologist looked in the mirror one morning to find a grizzled old man staring back at him. His later experiments confirmed . . .
The 887 giant moai statues on Easter Island have turned one of the most isolated islands in the world into one of the most well known—and most mysterious. With each year, more theories arise concerning the island, the statues, and the Rapa Nui people who once lived there. Here are some of the most fascinating ones.
10 • The Moai Walked
A longstanding point of contention over the years has been just how the moai statues on Easter Island got to their final resting places. The tallest of the statues, “Paro,” stands at almost 10 meters (33 ft) and weighs in at 74 metric tons (82 tons). All of them are immensely hard to move.
In the early ’80s, researchers tried to recreate some of the statues and move them using only tools that the islanders had to their disposal. They found this almost impossible to do. Then in 1987, American archaeologist Charles Love managed to move a 9–metric ton (10 ton) replica. He put it on a makeshift vehicle consisting of two sledges, and he and 25 men rolled the statue 46 meters (150 ft) in just two minutes.
Ten years after this feat, Czech engineer Pavel Pavel and Norwegian adventurer Thor Heyerdahl built their own statue of the same size. They tied one rope around its head and another around its base. With the help of 16 people, they rocked the statue from side to side. They cut the exercise short because they were damaging the statue, but Heyerdahl estimated that they could otherwise have moved the statue (or one twice as big) 100 meters (330 ft) per day.
Americans Terry Hunt and Carl P. Lipo have recently investigated the sensational theory that the Rapa Nui people tied ropes around the massive moai statues and moved them into place with a walking motion. Their team managed to move a replica 100 meters (330 ft) in this manner. They also argue that this explains Rapa Nui folklore, which tells of the statues walking, animated by magic.
9 • Ecocide
A well-known theory states that the island natives cleared large forests to make room for agriculture, mistakenly thinking the trees would grow back fast enough to sustain the environment. The growing population just added to the problem, and the island eventually just couldn’t support its inhabitants. This theory was especially popularized by Collapse: How Societies Choose to Fail or Succeed by UCLA geographer Jared Diamond. Diamond names Easter Island as the most prominent example of resource misuse destroying an entire society.
Now, however, a new theory suggests that there is very little evidence this happened. The Rapa Nui people were in actual fact very intelligent agricultural engineers. Intensive study shows that the islanders’ agricultural fields were deliberately fertilized by volcanic rock.
Terry Hunt and Carl Lipo, in their continuing study of Easter Island, also theorize that even though the islanders cleared most of the forest, they replaced it with grasslands. The pair do not believe that any self-inflicted catastrophe killed the islanders. Anthropologist Mara Mulrooney supports Lipo and Hunt in the matter. Her radiocarbon data indicates that Easter Island was inhabited for many centuries, and its population only dropped after Europeans started frequenting it.
8 • The Rats Did It
Lipo and Hunt offer an alternative explanation for the population drop. The lack of predators and an overflow of food on the island have provided a paradise for rats hiding in the canoes of the island’s earliest settlers. Though the natives cut and burned trees, it was the rats that prevented regrowth by feasting on the new plants.
But while rats may have hurt the island’s ecosystem, they gave the islanders a new food source. The discovery of rat bones in rubbish dumps on the island indicates that the natives dined on the rodents. This kept them fed while they worked at building their fields to sustain themselves long-term.
7 • Alien Transport
A popular goofy theory about the Easter Island moai says that the massive statues were created (or, alternatively, influenced) by aliens.
Author Erich von Daniken helped spread this theory with his book Chariots of the Gods?: Unsolved Mysteries of the Past. Daniken also believes the ancient Egyptians could not possibly have built the pyramids by themselves as they lacked the intelligence and strength. Similar theories explain the Mayan pyramids and the Nazca line drawings.
The stone used to build the moai was actually taken from the island itself, from an extinct volcano on the northeastern side, not from another planet. There’s no actual mystery about who built the statues. The only real mystery is why they did so. Many island researchers fully believe that each of the statues represent the head of a family. This, however, remains speculation.
A popular tale tells of a haunted Jewish wine box that brought ill fortune upon its owners… apparently.
Every once in a while, there’s a small, local ghost story that’s not very good, or that even has an obvious commercial origin, and that has no business becoming popular — but it does. The famous “dybbuk box” (also spelled dibbuk) is one such story. It went from a screenwriter’s pen on an eBay auction page, all the way onto the Hollywood big screen, with 2012’s The Possession starring Kyra Sedgwick and directed by Sam Raimi. It is the story of a small antique wooden box designed to hold a few bottles of wine, to which was attached a horror story going all the way back to the Holocaust. Whoever owned the box, it was said, experienced terrible disturbances for as long as the box was in their home. Why? Because, according to the story, the wine box was inhabited by a “dybbuk”, said to be a tormented spirit come back from the dead.
The whole idea of the box being inhabited by a dybbuk (דיבבוק) is nonsensical, according to what a dybbuk is supposed to be. The Encyclopedia Mythica describes it as “a disembodied spirit possessing a living body that belongs to another soul” and usually talks from that person’s mouth. An important 1914 Yiddish play The Dybbuk was about the spirit of a dead man who possessed the living body of the woman he had loved, and had to be exorcised. The word comes from the Hebrew verb “to cling”, so a dybbuk is specifically a soul who clings to another. Nowhere in the folkloric literature is there precedent for a dybbuk inhabiting a box or other inanimate object.
But of course, we’re talking definitions of folkloric terms, fictional by their very definition; so there’s no reason why this particular dybbuk can’t inhabit a wooden box if it wants to. And besides, the fact that folklore exists for a possessing spirit tells us nothing about whether or not factual events did indeed harass the owners of this box. The folklore is irrelevant to the question of whether or not this wine box did indeed cause the frightening disturbances attributed to it. So let’s see what the box’s claimed history is.
One thing to keep in mind is that, if you’ve heard this story before, you’ve probably heard that the box was owned by a whole series of people, each of whom had lots of terrifying experiences, and they then got rid of it to someone else. In fact, the lone skeptical quote associated with this story is from Chris French, who said of these many owners:
“[They were] already primed to be looking out for bad stuff. If you believe you have been cursed, then inevitably you explain the bad stuff that happens in terms of what you perceive to be the cause. Put it like this: I would be happy to own this object.”
But then when we look at its actual history, the number of people whose hands it is documented to have gone through becomes astonishingly small, two or three at most; and each of whom went to great pains to tell the ghost story in a dramatic way. Let’s have a look.
The dybbuk box first appeared in 2003 as an eBay auction by Kevin Mannis, who owned a used furniture shop in Portland, Oregon. But it was not listed as a piece of furniture; it was listed as a mysterious haunted item. Mannis wrote on his eBay page an elaborate horror story.
Throughout history there have been countless stories about mythical creatures, legendary monsters, and supernatural beings. Despite their unclear origin, these mythical creatures have a place in folklore and in many cases are part of pop culture. Amazingly, there are people across the globe who still strongly believe these creatures exist in spite of the lack of proof that they do. So, our list today is about 25 legendary and epic mythic creatures that never existed yet many people believe otherwise.
Cultures across the planet have legends describing giant, human-like creatures. Usually, these stories are dismissed as folklore — yet some people believe a race of giants did exist at some point in Earth’s past.
Is Arkansas’ Fouke Monster a real zoological specimen, or an important part of local folklore?
It was 1971, in Fouke, Arkansas. Fouke is a small hamlet of under a thousand people, in the Boggy Creek area of southwestern Arkansas, tucked in just between Texas and Louisiana. It’s in the middle of a thousand miles of flat country, dense dark woods rippled with rivers and creeks that twist every which way before finally draining into the Louisiana swamps. It was on a hot summer night in May that two newlywed young couples, and a friend or two, were crashing in the house they’d just rented a few days before after a long day of unpacking. But the mellow evening took a shocking turn for the worse when Elizabeth Ford, 22, thought she’d have a nap on the couch when it happened.
You know that moment when you see something unexpected, but it takes a few seconds for your mind to process what it is? That was Elizabeth’s experience. When she realized that what she was looking at was a huge furry hand with claws, reaching through the open window and groping on the couch as if to find her, she screamed — and Fouke would be changed forever.
Even as the two young couples made emergency move-out preparations, giving up on their new home after less than a week, reporter Jim Powell covered the incident for the Texarkana Gazette, calling it like it was a campy 80s slasher pic:
Elizabeth Ford said she was sleeping in the front room of the frame house when, “I saw the curtain moving on the front window and a hand sticking through the window. At first I thought it was a bear’s paw but it didn’t look like that. It had heavy hair all over it and it had claws. I could see its eyes. They looked like coals of fire … real red,” she said. “It didn’t make any noise. Except you could hear it breathing.”
Ford said they spotted the creature in back of the house with the aid of a flashlight. “We shot several times at it then and then called Ernest Walraven, constable of Fouke. He brought us another shotgun and a stronger light. We waited on the porch and then saw the thing closer to the house. We shot again and thought we saw it fall. Bobby, Charles and myself started walking to where we saw it fall,” he said.
About that time, according to Don Ford, they heard the women in the house screaming and Bobby went back. “I was walking the rungs of a ladder to get up on the porch when the thing grabbed me.”
…The “creature” was described by Ford as being about seven feet tall and about three feet wide across the chest. “At first I thought it was a bear but it runs upright and moves real fast. It is covered with hair,” he said.
The episode triggered a rash of sightings that kept the Texarkana Gazette lively for months. And more significantly, it attracted the attention of filmmakers, who quickly shot the 1973 docudrama The Legend of Boggy Creek. The film dramatized dozens of sightings and featured many Fouke and Boggy Creek residents, telling and reenacting their stories. One of the most fantastic involved a boy named Lynn Crabtree who encountered the beast while hunting in 1965, and shot at it repeatedly without effect.
It’s at this point when, during researching such a story, we start to examine the timeline.