While humanity has yet to generate any universally-accepted proof of ghosts or hauntings, millions of people around the world report seeing apparitions or experiencing ghostly encounters every year (and sometimes these events cluster around specific areas). Why? Is there any possible explanation for the purported appearance of ghosts?
On December 18, 1975, George and Kathy Lutz and their three children moved into a six-bedroom Dutch colonial home in Amityville, New York. But soon they were driven out, they claimed, by horrific supernatural forces. Ghosts? A poltergeist? Demons? Let’s take a look, as new claims continue to surface.
The Horror Tale
The Lutzes lasted just twenty-eight days before fleeing the house, reportedly leaving behind their possessions except for a few changes of clothes. Just three weeks later, they were telling an incredible tale.
The Lutzes claimed they had been attacked by sinister forces that ripped open a two-hundred-fifty-pound door, leaving it hanging from one hinge; threw open windows, bent their locks, and wrenched a banister from its fastenings; caused green slime to ooze from a ceiling; slid drawers rapidly back and forth; flipped a crucifix upside down; caused Kathy to levitate off the bed and turned her, briefly, into a wrinkled, toothless, drooling ninety-year-old crone; peered into the house at night with red eyes and left cloven-hooved tracks in the snow outside; infested a room in mid-winter with hundreds of houseflies; moved a four-foot ceramic statue of a lion about the house; produced cold spots and stenches; and caused other ostensibly paranormal phenomena, including speaking in a masculine voice, “Get out!”
These claims were detailed in the book, The Amityville Horror: A True Story, by Jay Anson (1977). However, the tale was a suspicious admixture of phenomena: part traditional haunting, part poltergeist disturbance, part demonic possession, with elements curiously similar to those from the movie The Exorcist thrown in for good measure.
In fact, the story soon began to fall apart, and in time a civil trial yielded evidence that the reputed events were mostly fiction.
Although claims in The Amityville Horror book and movie once seemed to have been laid to rest, in 2013 the case resurfaced again. This time the oldest child of the troubled family, Daniel Lutz, who was nine at the time of the brouhaha, has come forward to claim the essential story was true and that he and his stepfather George had been “possessed.”
A documentary, My Amityville Horror (2013), focuses on Daniel, who revises discredited material. For example, he says . . .
Did a poltergeist infest a home in Columbus, Ohio? Or was this the work of a mischievous teen?
In 1982 a terrifying phenomena was lifted from the pages of parapsychology literature and turned into the highly successful film, Poltergeist. Although the film was not based on a real case, and the phenomena in the film veered wildly from the historical symptoms, it did make this peculiar type of event culturally available in a way it had never been before. So when a trouble household in Columbus, Ohio began experiencing flying objects and mysterious disturbances, one had to wonder: was this a poltergeist or merely zeitgeist?
Enthusiasts of paranormal lore will know that the word poltergeist is derived from the german words for noisy and spirit. Before we get into the particulars of the Columbus Poltergeist, lets talk about skeptics and hauntings. Skeptics are often depicted as dismissing the idea of ghosts and spirits without investigation, but there is actually a rich history of thorough scientific investigations of such alleged phenomena. The most difficult challenge is that the allegedly paranormal events rarely manifest themselves when skeptical researchers are present. This leaves the investigator to more of a forensic role and sometimes with nothing but a collection of anecdotes.
Even the terminology for such events is difficult because a skeptical view of any such phenomena is predicated on examining each unusual component rather than collectively viewing them as a haunting. This is a problem for paranormal believers too in that ghost investigations are all trying to explain elusive phenomena. Consider these words: phantoms, shadows, phantasms, ghosts, spirits… there is a robust lexicon to describe these non-corporeal entities, but no scientific proof that any of them exist. For the purposes of this article I’m going to talk about various aspects of this field but remember that these are terms which the scientific community – and Skeptoid – do not endorse as real or genuine. So when I talk about hauntings I’m not endorsing the existence of supernatural manifestations, but using the word to mean “the collection of unusual events” associated with such cases.
Poltergeists cases are characterized by loud noises, things being thrown, apportations of tiny objects, mysterious liquids appearing, rocks falling on the roof, and occasionally people being pushed, clawed, pressed or otherwise harassed. In most cases the poltergeist events are centered around one person – often a teenager. Many times when this central figure is removed from the scene the events stop and do not follow them to other locations.
In 1984 the home of John and Joan Resch became the scene of such events. Glasses, photographs, telephones and lamps were being thrown about and broken and the events all seemed centered on the Resch’s adopted daughter Tina.
Reality or defect Film? The Most Famous Photos of Ghosts
Many of us are Skeptical and do not Believe That Ghosts really exist, or even more May Appear in Photographs. But the Stories are A few Cases When the Photographs from Different years appeared Vague outlines of Faces and figures of people.
Many of Them Were Seen in the first half of the Twentieth century, when no template existed. So what WAS it really? Fans of Esoterica sure That Spirits of the Dead, and rationalists Argue That this is Just A reflection of the Light. But better make up their minds about these strange phenomena: here a selection of the most famous photographs from “ghosts.”
One of the most popular photos with “ghost” was made in 1919. On A Group Photo of the Crew of the ship “Daedalus” for one of the men is Seen face. Claimed That this person Mechanics Freddie, WHO died A few days before , Fell Under the propeller blades. In the day When Photo WAS taken, Were Buried Freddie. THUS Man allegedly wanted to Say goodbye to friends and colleagues His.
In 1959, Mabel Chinnery WAS returning from the cemetery, WHERE He visited His Mother’s Grave. She Decided to Take A picture of her husband, WHO WAS Waiting for her in the car.The photograph Clearly Shows That in the backseat someone is. Mabel Easily IDENTIFIED in an Unknown Figure, His Mother A WHO died few years ago. Experts have studied the Long Photo and concluded That there WAS no manipulation of it WAS Carried out.
This photo dates from 1966 When A Man Decided to Capture the beautiful spiral Staircase Museum of Greenwich in the UK. When development on the photos appeared Silhouette of A Man Climbing the Stairs. About Maritime Museum Greenwich Often Say That there is wandering Evil Spirits. Many visitors hear strange sounds and see the transparent human figures.
In November 1995, DURING A Major Fire Burned Building Town Hall Vem in one of the counties of Great Britain. While the House WAS burning, none of the firefighters did not See the little Girl WHO then appeared on the developed Film. Skeptics Claim That the image Could BE Obtained in this Because of the smoke, and the scattered Light. But such Would A person Could Get A Girl Just Because of the smoke? It Turned out That in 1677 the building has burned, with fire culprit was fourteen Jane, who WAS Among the Dead. Perhaps her ghost wanders the Native Still places, scaring the locals.
Via randi.org – JREF
It’s that time of year…
Fact: Around half of the American population, in survey after survey, say they believe in ghosts and hauntings.
There have been dozens of television shows, books, videos and Internet sites in the past 20 years featuring people who claim to be paranormal investigators who found evidence of the paranormal.
Around Halloween time, the media is dripping with hype about ghost tours, ghost hunts, and local paranormal investigations of the community’s historical places with breathless claims of proof of ghosts from these amateur ghost hunters.
What should we think about ghosts? It’s a complicated question. Here are some facts and FAQs to help get you square about where we are with our knowledge of ghosts and paranormal evidence.
This is a deceptively tricky question! The answer you get will completely depend on whom you ask. The “ghost” is one of the most popular concepts of the paranormal (beyond normal). Yet, there is not one agreed-upon definition across disciplines of what a ghost is since one has never actually been caught and examined.
Fact: No ghost has ever been confirmed caught and/or examined by anyone or anything. Therefore, we can’t determine its actual characteristics with any amount of certainty.
The common features we ascribe to ghosts is what we learn from popular culture where the concept of “ghost” has changed considerably through time.
The most common idea about a ghost is that it is the spirit of a dead person (or animal). This implies there is a “spirit”. However, we can’t define or measure “spirit,” either, because it has not ever been captured or measured. It’s more of a faith-based belief, like the soul.
Ghosts are interpreted as being what remains of a person that has not passed to the next realm of existence.
Fact: There is no scientific conclusion that any other realm exists for our “being” to pass to after death.
For reasons that are not consistent through time, paranormalists conclude that some unlucky folks may remain incorporeally stuck here after bodily death. Alternately, some paranormalists say that ghosts could be a form of psychic projection of the human mind.
Early scientific researchers (in the 1800s) who studied the concept in a methodical way, avoided the term “ghost”. Instead they used terms like “phantasms of the dead” or “apparitions”.
Your neighborhood paranormal investigator is fond of describing a ghost as a manifestation of the “energy” of a former being. “Energy” in this case is also used incorrectly since there is no energy sustained after you die. When bodies decompose, that energy is released into the environment.
The new supernatural horror film “Ouija” hits theaters soon, and is expected to scare up big numbers at the box office this weekend.
The Oujia board, also known as a witch board or spirit board, is simple and elegant. The board itself is printed with letters and numbers, while a roughly heart-shaped device called a planchette slides over the board. The game was created in the 1890s and sold to Hasbro in 1966. It began as a parlor game with no association with ghosts until much later, and today many people believe it can contact spirits.
“Ouija” is only the most recent in a long line of movies featuring the board. Since the Oujia board’s film debut in the 1920 Max Fleischer film “The Ouija Board,” it has appeared in hundreds of films including “The Uninvited” (1944);”The Changeling” (1980); “Witchboard” (1986); and “Paranormal Activity” (2007).
Speaking to the Dead
People in all cultures have long believed that communication with the dead is possible, and throughout the ages many people have claimed to speak to the dear departed. Ghosts and spirit communication shows up often in classic literature, including in mythology, the Bible, and Shakespeare’s plays.
In Victorian England it was fashionable in many circles to conduct séances; Ouija boards, three-legged tables, and candles were used to try to contact the dead. A century ago mediums “in touch with the spirit” during séances would write pages and pages of “automatic writing,” the psychic’s hands allegedly guided by ghosts to convey lengthy handwritten messages.
Since that time ghosts seem to have lost their will (or ability) to write—or even communicate effectively. These days the spirits (as channeled through mediums) seem to prefer a guessing game and instead offer only ambiguous, vague information: “I’m getting a presence with the letter M, or J in the name? A father, or father figure perhaps? Did he give you something special to remember him by, something small?” The Ouija board seems to cut out the middleman and let you communicate directly with the dead.
Fearing the Ouija
There’s a reason that scary movies are based on the Ouija game and not, for example, Monopoly or Scrabble. Many evangelical groups believe that playing with Ouija boards can lead to demonic possession.
Also See: Video: What Makes Ouija Boards Move?
Science Says No-o-o-o
The Pseudoscience of Ghost Hunting
By Benjamin Radford via livescience
If you believe in ghosts, you’re not alone. Cultures all around the world believe in spirits that survive death to live in another realm. In fact, ghosts are among the most widely believed of paranormal phenomena: Millions of people are interested in ghosts, and a 2005 Gallup poll found that 37 percent of Americans believe in haunted houses — and nearly half believe in ghosts.
Ghosts have been a popular subject for millennia, appearing in countless stories, from the Bible to “Macbeth,” and even spawning their own folklore genre: ghost stories. Part of the reason is that belief in ghosts is part of a larger web of related paranormal beliefs, including near-death experience, life after death and spirit communication.
People have tried to (or claimed to) communicate with spirits for ages; in Victorian England, for example, it was fashionable for upper-crust ladies to hold séances in their parlors after tea and crumpets with friends. In America during the late 1800s, many psychic mediums claimed to speak to the dead — but were exposed as frauds by skeptical investigators such as Harry Houdini.
It wasn’t until the past decade that ghost hunting became a widespread interest around the world. Much of this is due to Syfy cable TV’s hit series “Ghost Hunters,” now in its 10th season of not finding good evidence for ghosts. The show spawned several spin-offs, including “Ghost Hunters International” and “Ghost Hunters Academy,” and it’s not hard to see why the show is so popular: the premise is that anyone can look for ghosts. The two original stars were ordinary guys (plumbers, in fact) who decided to look for evidence of spirits. Their message: You don’t need to be an egghead scientist, or even have any training in science or investigation. All you need is some free time, a dark place and maybe a few gadgets from an electronics store. If you look long enough, any unexplained light or noise might be evidence of ghosts.
The idea that the dead remain with us in spirit is an ancient one, and one that offers many people comfort; who doesn’t want to believe that our beloved but deceased family members aren’t looking out for us, or with us in our times of need? Most people believe in ghosts because of personal experience; they have seen or sensed some unexplained presence.
Many years ago I was asked to give a talk to incoming university students on the nature of psychology. As a social psychology professor, I had a lot of interesting material that I was sure students would find fascinating, from blind obedience to authority to the everyday persuasion techniques of salespeople. Yet to my surprise, at the end of my presentation, I had but two questions from the students: “Does The Secret really work?” and, “Can psychics really read minds?” For those unfamiliar with The Secret, it is a bestselling book and film that promotes the idea that we can have whatever we want merely by thinking about it, all couched in New Age terms and a gross misrepresentation of quantum physics. And as for psychics, there has yet to be any solid experimental evidence of extrasensory ability, even though there is $1 million on the line (more on that later). I initially thought that students asked these questions because they did not have much formal training in science at this point in their academic career, though I soon came to realize otherwise.
College and university students, from freshmen to seniors, have asked me similar questions, along with queries about aliens, ghosts, and a wide variety of New Age and alternative health and psychological treatments. Through countless questions on these topics, I’ve realized the need to teach scientific skepticism, and that using examples of pseudoscience — claims that appear to be scientific but are not — can be an invaluable resource for helping students become discerning consumers of real-world claims.
Via randi.org written by JREF Staff
We get mail: a Catholic Priest in the Archdiocese of Chicago recently sent a veritable love letter to Randi for his decades of good work exposing supernatural fraudsters. It ends with an appeal for JREF staff to convert to Catholicism immediately. He included two objects with the letter:
- An “Image of the Divine Mercy” (which we are told Jesus gave to St. Faustina Kowalska in pre-WWII Poland) and
- a medal that he says the Blessed Mother gave to St. Catherine Laboure in LaSallette, France in 1832.
The priest’s big point: “The Lord created the you without your consent, but he will not save you without your consent.”
Especially interesting was the talk of Randi’s age and how right now is surely the best time for him to finally convert: “Mr. Randi, you doubt so much that I know you must want to believe!”
He also provides some helpful instruction: “Go into a nearby Catholic Church, sit before the Tabernacle (which Catholics believe the Risen Lord Jesus IS Truly, Really, Substantially Present in the Eucharist Host) and open your heart, saying “Lord Jesus, if You are real, give me the grace to believe.” Then we are told we can “enter into the Divine Life of the Blessed Trinity!”
Our question is Since when have Catholics become so evangelizing?
We thought you might enjoy reading Randi’s response:
I have confession: I love ghosts. Well, it’s more correct to say that I am in love with the concept of ghosts. Spooky stories, spine-tingling tales, creepy cautionary tales, haunted houses, I enjoy the whole shebang. I have yet to ever see a ghost, though. At least, not that I know of. I got to thinking about the whole ghost idea, given the paucity of good evidence. So, here’s my opinion on the reality of ghosts.
I’ll save you time, I don’t think they are real. Thanks for reading!
Seriously, though, as much as I’d like ghosts to be a legitimate thing, I cannot in clear conscience accept them as a real phenomenon. There are many lines of thought on this, from my perspective. Time for a thought experiment.
For our experiment, let’s start with some assumptions. I’m going to assume that the earth is around 4.54 billion years old. I’m going to assume that modern humans have been walking the earth for around 200,000 years. So, how many people have died, since modern humans existed? The Population Reference Board has done the leg work (with more than a little guess-work to cover the vast stretches of time without any good historical data, that is, most of human existence) and they calculate the total number of people who have ever been born as of 2011 as 107,602,707,791. Subtract the estimated world population in the mid-2011 of 6,987,000,000 and you get something around 100,615,707,791 folks who are now dead, in the history of humanity.  That’s a lot of folks. There should be plenty of ghosts around.
This leads me to my first line of thought on ghosts. Where are they? Sure, there are plenty of . . .
In a nutshell: Superstitions are beliefs about the power of things to bring about good or bad when there’s no logical or scientific evidence for the belief.
It seems that everybody is superstitious about something. Ask anyone if they would wear a sweater worn by somebody who has done the worst evil thing you can imagine. Even though there is no rational or logical reason for believing that an evil person’s sweater would feel any different from any other sweater, most people don’t want to even come near the sweater of someone they think is evil.
Even grownups who think they are not superstitious will get chills or a good feeling when they touch something that belonged to someone they greatly admire. There is no logical or scientific reason why anything touched by anyone you admire should have any special effect on you. Yet, people will go to great lengths to get an autograph or to visit the home where someone they think is great was born or used to live.
The world does not divide up into the ones who are superstitious and the ones who are not superstitious. We’re all superstitious, but not always about the same things. We might laugh when we read about people who used to beat their drums to make the moon give back the sun during an eclipse. But they’d probably laugh at us for trying to touch a rock star or for buying clothes with the name of some singer sewed into them.
Many superstitions start by observing some things that happen by coincidence. You forgot to wash your socks before a baseball game and then you hit a home run. From now on you don’t wash your socks before you play a game. You wore your blue sweater to school on the day you aced a test. Now the sweater is your “lucky sweater” and you wear it whenever you have a test. Instead of accepting that things happen by coincidence, we make one the cause of the other. If you stop to think about it, you know there’s no logical reason dirty socks should help a baseball player hit a baseball. Wearing a sweater can’t substitute for studying for a test.
Many athletes are superstitious. They’ll wear twisted ropes around their necks or rubber bands with holograms around their wrists. Why? Not because they think they look good in them, but because they think the ropes and rubber bands can improve their playing. Not likely, you might think. But, if the player really believes his necklace or bracelet helps him, it might relax him and put him in a good mood. Maybe he plays better when he’s relaxed and in a good mood. So, magic jewelry might help some people sometimes, but only because of their superstition!
Some superstitions are due to magical thinking. Believing that something evil stays in the sweater of an evil person is type of magical thinking. Thinking that things that look alike share some sort of magical connection is also magical thinking. Just because a plant looks like a kidney doesn’t mean it will be good medicine for kidney problems.
Some people think that if they make a doll to stand for some person they can help or hurt the person by helping or hurting the doll. Some people think you can help a person by doing acupuncture on a doll that stands in for the person. Some think that you can make a person feel it if you stick a pin in a doll that stands in for the person. These are examples of more magical thinking.
Magical thinking seems to be based on a belief that there is some sort of energy or essence that things can magically transfer to other things.
It is hard to turn on the television today without coming across a program about ghosts and the paranormal. These shows might shine an entertaining light on the unknown, but they are often more about their cast of characters and investigators than the science of parapsychology.
Since the 1920s, when Thomas Edison hinted that he might have attempted to build a “ghost machine” to communicate with the dead, some have tried to apply a scientific method to proving the existence of life after death. So far this has been unsuccessful, and to this day every group of investigators, both amateur and professional, has their own set of protocols as to what is or is not considered paranormal (see Sharon Hill’s “Amateur Paranormal Research and Investigation Groups Doing ‘Sciencey’ Things,” SI, March/April 2012).
With no universally accepted methods of investigating the paranormal, the beliefs of investigators can greatly influence the outcomes of their own investigations. Some investigators believe removing objects from a location will end a possible haunting. Others use objects to capture spirits, and psychic investigators believe spirits can be blessed or cast away. None of these methods have been scientifically proven, yet every investigator claims that the method they use is successful.
In pursuit of scientifically verifiable evidence, tools of all types have been employed. Many theories about detecting paranormal activity have been tested using everything from dowsing rods to Geiger counters. While the evidence they provide is scientifically debated, some tools such as audio recorders have become popular mainstays of the paranormal investigator.
The art of recording EVPs, or electronic voice phenomena, is one of the most widely accepted methods of collecting evidence. Originally, a portable tape recorder was used to record an investigator asking a series of questions and waiting for responses in the silence following each question. After the EVP session, the tape was played back and investigators listened for intelligent and relevant responses caught on the tape but not audible to the ear at the time. The theory is that spirits do not have enough energy to create sounds audible to the human ear but can leave impressions on the tape.
Everyone likes a good paranormal tale. However, often the really interesting stories are not about ghosts and UFOs—they’re about the people who run after them with a notebook in hand.
The world is full of tireless paranormal researchers who spend countless hours in a never-ending attempt to understand the incomprehensible and find the truth behind the legends. These are their stories.
10 • William Hope And Spirit Photography
William Hope (1866-1936) was a famous British medium and paranormal researcher. He gained fame with his amazing “spirit photography,” a seemingly uncanny ability to capture the images of ghosts and spirits on camera. Although this technology is commonplace today (and, more often than not, known as “photoshopping”), Hope was the first man to produce these type of images. As such, his popularity as a medium exploded.
Hope took many precautions with the plate cameras he used in order to rule out any possibility of fraud. However, this itself turned out to be a scam. In reality, the complicated rules he claimed to follow were little more than smoke and mirrors. Hope’s pictures were actually the product of skillful photo manipulation and advanced superimposing techniques. Still, although we can’t respect him as the herald of the supernatural world he liked to present himself as, we can at least give him a nod for his work as a pioneering photography artist.
9 • Independent Investigations Group
The Independent Investigations Group—or IIG for short—is a famous paranormal research organization that was founded in Hollywood, California in 2000, but now operates across America. They’re the largest and best known group of their kind in the US, and their founder, Jim Underdown, is a common sight at panels and discussions around the country.
IIC takes a decidedly skeptical stance in its investigations, but it always strives to give its subjects a fair chance to prove their mystical powers. They have an ongoing offer to pay a large cash prize to anyone who can demonstrate scientifically verifiable paranormal abilities. The sum was originally $50,000, but was recently bumped up to $100,000, possibly thanks to their collaboration with the James Randi Foundation, another famous skeptic organization.
Be warned, though: It’s not easy money. The video above shows the IIC investigating Anita Ikonen, who had claimed to have the power of “medical dowsing” (in this case, telling if someone is missing an internal organ).
It didn’t go well for her.
8 • EMF Meters
EMF (electromagnetic field) meters are one of the most common tools in the working kit of a ghost hunter. There is some confusion as to why they are so important. Some say it’s because ghosts actually emit electromagnetic radiation, others claim they merely disturb the area’s existing electromagnetic field. It doesn’t really matter which of the theories is true—either way, the ghost hunting community often accepts the idea that ghosts and other spirits can be detected with an EMF meter.
Obviously, the use of the device presents many problems. No one really knows how to interpret the readings—whether or not ghosts are right behind them. Certain researchers have even speculated that EMF anomalies might actually cause hauntings, rather than the other way around.
Some of the more enthusiastic paranormal researchers find their way around the problem by creating complicated sets of fine-tuning instructions for their EMF meters. However, it’s pretty safe to assume that most researchers just carry their meters around and if the needle starts moving, grab their cameras and hope for the best.
7 • Viktor Grebennikov
Viktor Grebennikov was a Soviet scientist and naturalist with a very strange interest in supernatural—or, rather, supremely natural—methods of transport. Grebennikov’s day job was as an entymologist (insect researcher), but he liked to dabble in the paranormal. Before his death in 2001, he had amassed a large amount of research on the art of levitation, and even claimed to have built a platform able to levitate a fully-grown man.
Grebennikov’s alleged levitation techniques were based on a specific, arcane geometrical structure he claimed he had built from insect parts. This bug machine was supposedly able to lift him for over 305 meters (1,000 ft) and could easily reach speeds of over 25 kilometers (15.5 mi) per minute. He was protected from these high speeds by an energy grid all around him.
Well, that’s his story anyway. When you actually look at the video material he left behind, it looks a lot like the few bug parts he’s able to move without touching them only do so because he’s creating static electricity by rubbing the surface under them.
6 • Ovilus
The Ovilus is a “ghost box” that has gained notoriety among paranormal investigators in recent years. It’s essentially the ghost hunter’s equivalent of a text-to-speech program. The Ovilus detects the subtle changes ghosts, demons, and other incorporeal entities make in their surroundings, and converts these messages into spoken words. It’s a dowsing rod, EMF meter, and a recording device, all in one machine. Ovilus III, the most recent model, is said to have a vocabulary of 2,000 words, along with a thermal flashlight, multiple operating modes, a recording function, and other neat extras.
As amazing as the Ovilus would be if it really worked, at least one reviewer is certain that the product is actually a fraud. Although it does have all the sensors and functions that it claims to, they do nothing to detect—let alone communicate with—ghosts. The Ovilus merely scans your environment and, when the conditions are right, the machine gives you a preset speech response from its memory.
There may have been centuries of sightings with no proof of their existence, but a new study suggests belief in ghosts is growing in the UK.
More than half of those taking part (52 per cent) said they believed in the supernatural, a marked increase on the two previous comparable studies, in 2009 and 2005, which both found a level of around 40 per cent.
The survey also found that one in five claimed to have had some sort of paranormal experience.
Interest in the supernatural has become big business in recent years, with the popularity of television shows like Most Haunted, which starred Yvette Fielding, and the spread of so-called “ghost walks” around supposedly haunted parts of city centres. English Heritage (EH) and the National Trust have both begun to attract people to their properties by identifying which ones are said to be occupied by ghosts, among them Blickling Hall, in Norfolk, Dunster Castle, in Somerset, and Dover Castle, in Kent. EH even conducted a “spectral stocktake” of “hauntings” and unexplained events recorded at its sites.
The new study was carried out for the Association for the Scientific Study of Anomalous Phenomena (Assap), for its annual conference.
Dave Wood, chairman of the group, which is dedicated to the study of a wide range of unexplained experiences – from supposed hauntings to UFO sightings – said: “The rise in the numbers believing in ghosts is a surprise, and is significantly higher than what we consider to have been the historical average.
“It could be that in a society which has seen economic uncertainty and is dominated by information and technology, more people are seeking refuge in the paranormal, whereas in the past they might have sought that in religion.”
Among notable personalities said to have encountered ghosts is Winston Churchill, who is on a long list of people reported to have seen an apparition of former US president Abraham Lincoln, in the White House.
- Psychic accused of planting man in attic during ghost tour (illuminutti.com)
- Who you gonna call? Belief in ghosts is rising in UK (sott.net)
- Belief in Ghosts is Rising (sorendreier.com)
- Who you gonna call? Belief in ghosts is rising (orwellwasright.co.uk)
- Who you gonna call? Belief in ghosts is rising (telegraph.co.uk)
- North America and the UK: Nearly Half Believe in Ghosts (newsfromthespiritworld.com)
- Do you believe in ghosts? More and more Britons apparently do (metro.co.uk)
- Study Suggests Belief In Ghosts Is Growing (disinfo.com)
In a nutshell: Clever Hans was a horse that some people thought could do math in his head and understand German. One group of people tested him and found these claims were true. Another scientist tested Hans and found the claims weren’t true.
Clever Hans (German: Kluge Hans) was a German horse who seemed to be able to do math problems in his head, tell time, name people, and answer questions by tapping his hoof. When asked to add 3 + 2, Hans would tap his hoof five times. If asked my name, Hans would have tapped twice for ‘B’, paused, tapped 15 times for ‘O’, paused, and then tapped twice again.
Hans could even answer hard written questions. Was he really able to read?
“If the eighth day of the month comes on a Tuesday, what is the date of the following Friday?” Hans could figure that out. He answered by tapping his hoof eleven times. This was one smart horse!
Hans’s owner, Wilhelm von Osten, began showing his clever horse to the public in 1891. He did so for about twenty years. Many people, including some scientists, were sure that Hans was really doing some heavy duty thinking. They were certain that his hoof tapping was not a trick. Clever Hans became famous.
The German board of education sent a group of people (the Hans Commission) to study Hans. Carl Stumpf, a philosopher and psychologist, led the commission. A few school teachers, a veterinarian, a director of the Berlin zoo, and a few others joined Stumpf.
The Hans Commission listed some possible explanations for what Hans could do. Maybe he could really understand both spoken and written language. Maybe he could do math in his head. Maybe he was acting on cues his owner was giving.
[ . . . ]
a skeptical scientist tests Hans again
[ . . . ]
Oskar Pfungst (1847-1933), a biologist and psychologist, tested Hans again. He found that the Hans Commission had not done a very good job. Pfungst proved that Hans was responding to very slight movements of those watching him. Hans was especially sensitive to small head movements by his owner. Pfungst also found that the movements by those watching Hans were not done on purpose to cue the horse. If asked to add 3 + 2, for example, the horse would start tapping. When he got to five taps, von Osten (or others watching Hans) would lean forward very slightly and that was the cue for the horse to stop tapping.
How did Pfungst figure this out?
He set up a test where the horse could be asked questions but could not see von Osten or others who were watching. He put blinders on Hans. When the horse couldn’t see anyone, he didn’t respond. In another test, the horse didn’t respond when the one asking the question didn’t know the answer to it. But the horse did give the right response when the one asking the question did know the answer to it, even if von Osten was not present. That last test ruled out the hypothesis that von Osten knew he was signaling Hans. He wasn’t cheating. He really believed his horse was doing math and reading letters. The evidence collected by Pfungst led the scientific community to hold that Hans was responding to slight movements rather than understanding written and spoken words. Von Osten, however, kept on believing that his horse could read, do math, and understand German. He was making a little bit of money showing off Hans and he kept on with his pony show.
One of the beautiful things about science is how one discovery leads to another. One of the things Pfungst found is the ideomotor effect: making slight movements without being aware of making them. (See the entries on dowsing and the Ouija board for other cases of the ideomotor effect.)
While testing Hans, Pfungst discovered that animals respond to movements around them that can barely be seen. He also found that people aren’t always aware that they are moving and giving cues to animals (or other persons). We now know that humans also respond to movements or sounds without being aware of it. We call this giving of signals without awareness unconscious signaling. This discovery has had a major effect on how experiments should be done when they involve either people or animals.
We now know that humans are unconsciously aware of many things right before their eyes. A botanist might see a rare flower out of the corner of his eye and not be conscious of having seen it. Later, he finds himself thinking of that rare flower. Then, he sees the flower and says “wow, I was just thinking of that flower.” Isn’t that amazing? Yes. Scientists call it “sensing without seeing.”
Paranormal investigators say they look for evidence of paranormal activity. That phrase always confounded me. I don’t quite get it. What does it mean when someone says they have evidence of “paranormal activity”? And, how do you know it’s not normal activity that you just couldn’t ferret out?
There is a problem with how the word paranormal is used because it is often utilized in a way that is perhaps not consistent with the original intent.
Language evolves. Let me take a shot at unpacking some of these definitions about unexplained phenomena. See if it makes sense.
“Paranormal” and other terms for strange goings-on have changed over time. The word paranormal was coined around 1920. It means “beside, above or beyond normal.” Therefore, it’s anything that isn’t “normal” — or, more precisely, it is used as a label for any phenomenon that appears to defy scientific understanding. Ok, right there is a tripping point. Whose scientific understanding? The observer who is calling it “paranormal”? If so, that is problematic as a theoretical physicist sees things a lot differently than a dentist or a police officer. So, it appears too subjective to be precise. Each person may have their own idea of what constitutes “paranormal activity”.
The term “paranormal” used to just mean extrasensory perception and psychic power but, since the 1970s in particular — thanks to TV shows and proliferation of the subject in popular culture — the term expanded in scope to include all mysterious phenomena seemingly shunned by standard scientific study. It was a convenient way to bring many similarly peculiar topics under one heading for ease of marketing. So today, it can include everything that sounds mysterious: UFOs, hauntings, monster sightings, strange disappearances, anomalous natural phenomena, coincidences, as well as psychic powers.
Not everyone agrees that fields of study such as UFOlogy or cryptozoology (Bigfoot, Loch Ness Monster and the like) should be considered paranormal but, if we think about the fact that after all this time, we have yet to document what these things actually are, that is beyond normal. Therefore, paranormal (arguably).
What appears as paranormal could essentially one day become normal. This has happened before with meteorites and still mysterious but likely explainable earthquakes lights and ball lightning. Or, we might not have developed the right technology or made the philosophical breakthrough yet to provide an explanation for some seemingly paranormal events. Perhaps we may find an instrument that can measure whatever it is that results in “hauntings” of a particular type. (Notice that I didn’t say an instrument that detects ghosts — an important distinction.)
Contrasted with paranormal is “supernatural.” To say something is supernatural is to conclude that the phenomenon operates outside the existing laws of nature. We would call such phenomena . . .
Remote viewing (also called clairvoyance or telepathy) is seeing things at a distance using the mind alone. A remote viewer may claim to read the mind of a person in a distant place to see what that person is looking at (telepathy). A remote viewer may claim to somehow directly see the place where another person is located (clairvoyance). Or, a remote viewer may claim to see a distant place even if nobody else is looking at it (clairvoyance).
Skeptics doubt that it is possible to see places, persons, and actions that are not within the range of the senses or such things as telescopes and binoculars. ESP scientists (parapsychologists) claim that they have proof of remote viewing.
Tests of remote viewing often involve having one person go to a remote site while another in a different location tries to get impressions of the site by reading the mind of the person at the remote site. There has never been such a test where one person looks at, say, the Golden Gate Bridge while another person across town says “she’s looking at the Golden Gate Bridge.” In one test, a person went to the Dumbarton Bridge (pictured below) and the remote viewer reported that he was getting “impressions” of
- half arch
- something dark about it
- a feeling she had to park somewhere and had to go through a tunnel or something, a walkway of some kind, an overpass
- there’s an abutment way up over her head
- we have a garden, it’s a formal garden
- formal gardens get passed
- open area in the center
- some kind of art work in the center
- this art work is very bizarre, set in gravel, stone.
If you try hard enough, you can match some of the impressions of the remote viewer with the Dumbarton Bridge, but if you only had this list to go by, I don’t think you’d ever figure out what he was talking about.
- Training Our Consciousness to Remote View (vkase.wordpress.com)
- Remote viewing (libertycaucus.net)
- Reply to ‘CIA Sponsorship of Remote Viewing’ (vkase.wordpress.com)
- The Killshot (disclose.tv)
- CIA Sponsorship of Remote Viewing (vkase.wordpress.com)
- Remote Viewing (remoteviewingjumpers.wordpress.com)
- Re: Remote viewing (libertycaucus.net)
- Remote Viewers See Meteor Impact for 2013 (exohuman.com)
- PSI TECH – Remote Viewing the Afterlife: What Happens When We Die? (disclose.tv)
- RemovingTheShackles – Remote Viewing – Using Your Multi-Dimensional Skills – 14 April 2013 (lucas2012infos.wordpress.com)
Testimonials and vivid anecdotes are one of the most popular and convincing forms of evidence presented for beliefs in the supernatural, paranormal, and pseudoscientific. Nevertheless, testimonials and anecdotes in such matters are of little value in establishing the probability of the claims they are put forth to support. Sincere and vivid accounts of one’s encounter with an angel or the Virgin Mary, an alien, a ghost, a Bigfoot, a child claiming to have lived before, purple auras around dying patients, a miraculous dowser, a levitating guru, or a psychic surgeon are of little value in establishing the reasonableness of believing in such matters.
Anecdotes are unreliable for various reasons. Stories are prone to contamination by beliefs, later experiences, feedback, selective attention to details, and so on. Most stories get distorted in the telling and the retelling. Events get exaggerated. Time sequences get confused. Details get muddled. Memories are imperfect and selective; they are often filled in after the fact. People misinterpret their experiences. Experiences are conditioned by biases, memories, and beliefs, so people’s perceptions might not be accurate. Most people aren’t expecting to be deceived, so they may not be aware of deceptions that others might engage in. Some people make up stories. Some stories are delusions. Sometimes events are inappropriately deemed psychic simply because they seem improbable when they might not be that improbable after all. In short, anecdotes are inherently problematic and are usually impossible to test for accuracy.
Thus, stories of personal experience with paranormal or supernatural events have little scientific value. If others cannot experience the same thing under the same conditions, then there will be no way to verify the experience. If there is no way to test the claim made, then there will be no way to tell if the experience was interpreted correctly. If others can experience the same thing, then it is possible to make a test of the testimonial and determine whether the claim based on it is worthy of belief. As parapsychologist Charles Tart once said after reporting an anecdote of a possibly paranormal event: “Let’s take this into the laboratory, where we can know exactly what conditions were. We don’t have to hear a story told years later and hope that it was accurate.” Dean Radin also noted that anecdotes aren’t good proof of the paranormal because memory “is much more fallible than most people think” and eyewitness testimony “is easily distorted” (Radin 1997: 32).
Testimonials regarding paranormal experiences are of little use to science because selective thinking and self-deception must be controlled for in scientific observations. Most psychics and dowsers, for example, do not even realize that they need to do controlled tests of their powers to rule out the possibility that they are deceiving themselves. They are satisfied that their experiences provide them with enough positive feedback to justify the belief in their paranormal abilities. Controlled tests of psychics and dowsers would prove once and for all that they are not being selective in their evidence gathering. It is common for such people to remember their apparent successes and ignore or underplay their failures. Controlled tests can also determine whether other factors such as cheating might be involved.
If such testimonials are scientifically worthless, why are they so popular and why are they so convincing? There are several reasons.
MORE . . .
Here is a great podcast:
Robert T. Carroll, Ph.D. discusses anecdotal evidence (8 minutes).
- ESP & Psychic Powers: Claims Inconclusive (illuminutti.com)
- Mark Edward – Psychic Blues – on Coast to Coast (illuminutti.com)
- Science versus Pseudoscience: Do You Know What You Think You Know? (randi.org)