Via randi.org – JREF
It’s that time of year…
Fact: Around half of the American population, in survey after survey, say they believe in ghosts and hauntings.
There have been dozens of television shows, books, videos and Internet sites in the past 20 years featuring people who claim to be paranormal investigators who found evidence of the paranormal.
Around Halloween time, the media is dripping with hype about ghost tours, ghost hunts, and local paranormal investigations of the community’s historical places with breathless claims of proof of ghosts from these amateur ghost hunters.
What should we think about ghosts? It’s a complicated question. Here are some facts and FAQs to help get you square about where we are with our knowledge of ghosts and paranormal evidence.
This is a deceptively tricky question! The answer you get will completely depend on whom you ask. The “ghost” is one of the most popular concepts of the paranormal (beyond normal). Yet, there is not one agreed-upon definition across disciplines of what a ghost is since one has never actually been caught and examined.
Fact: No ghost has ever been confirmed caught and/or examined by anyone or anything. Therefore, we can’t determine its actual characteristics with any amount of certainty.
The common features we ascribe to ghosts is what we learn from popular culture where the concept of “ghost” has changed considerably through time.
The most common idea about a ghost is that it is the spirit of a dead person (or animal). This implies there is a “spirit”. However, we can’t define or measure “spirit,” either, because it has not ever been captured or measured. It’s more of a faith-based belief, like the soul.
Ghosts are interpreted as being what remains of a person that has not passed to the next realm of existence.
Fact: There is no scientific conclusion that any other realm exists for our “being” to pass to after death.
For reasons that are not consistent through time, paranormalists conclude that some unlucky folks may remain incorporeally stuck here after bodily death. Alternately, some paranormalists say that ghosts could be a form of psychic projection of the human mind.
Early scientific researchers (in the 1800s) who studied the concept in a methodical way, avoided the term “ghost”. Instead they used terms like “phantasms of the dead” or “apparitions”.
Your neighborhood paranormal investigator is fond of describing a ghost as a manifestation of the “energy” of a former being. “Energy” in this case is also used incorrectly since there is no energy sustained after you die. When bodies decompose, that energy is released into the environment.
We know now that in the early years of the twentieth century this world was being watched closely by intelligences greater than man’s and yet as mortal as his own.
So began one of the most famous radio broadcasts of all time: the October 30, 1938 adaptation of H.G. Wells’s The War of the Worlds. Whenever Halloween rolls around, I always get in the mood to listen to the so-called “Panic Broadcast”. It’s one of my favouite radio shows. Not only is it a great program by itself, but I’m also fascinated by the story around it. Not the story that’s usually told, however, but the far more interesting truth behind what we all think we know about the “Panic Broadcast.”
Most people know the broad strokes of the popular story. On the evening before Halloween, the Mercury Theater on the Air starring Orson Welles performed a radio version of the popular science fiction story. What set the War of the Worlds broadcast apart from other shows the Mercury Theatre produced was its script, written by Howard Koch with input from Welles. Koch and Welles decided to use what was at the time an uncommon trick for creating realism: they framed the audio play as if it were itself a totally different radio broadcast experiencing a series of journalistic interruptions to the normal nightly entertainment.
What happened next is widely told today in books, in television documentaries, and online: many people tuned in after the show began and, lacking the context of the intro, assumed they actually were listening to news reports about New Jersey being invaded by Martians. This triggered a night of chaos as listeners panicked about the arrival of the interplanetary menace. People fled their homes; people flocked to churches; people called the police; people grabbed their guns; people contemplated suicide; all because of a fake news broadcast about Martian invaders.
The event created a social and political firestorm that threatened the radio industry’s very existence. Within a few days, newspapers were reporting that “literally MILLIONS OF PEOPLE understood the broadcast to be REAL”. A flurry of lawsuits was filed against CBS. Congressional hearings were declared, and regulations were imposed forbidding stations from airing fake news broadcasts. The Panic Broadcast has since become a morality tale for broadcasting, a warning against the misuse of the great power that media wields over the public.
At least, that’s the way it’s told. But how could reasonable people accept a fantastic event like Martian invaders as real? Before we answer that question, we need to ask a different question, one often asked here on Skeptoid: did it really happen the way it’s told?
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