While humanity has yet to generate any universally-accepted proof of ghosts or hauntings, millions of people around the world report seeing apparitions or experiencing ghostly encounters every year (and sometimes these events cluster around specific areas). Why? Is there any possible explanation for the purported appearance of ghosts?
On December 18, 1975, George and Kathy Lutz and their three children moved into a six-bedroom Dutch colonial home in Amityville, New York. But soon they were driven out, they claimed, by horrific supernatural forces. Ghosts? A poltergeist? Demons? Let’s take a look, as new claims continue to surface.
The Horror Tale
The Lutzes lasted just twenty-eight days before fleeing the house, reportedly leaving behind their possessions except for a few changes of clothes. Just three weeks later, they were telling an incredible tale.
The Lutzes claimed they had been attacked by sinister forces that ripped open a two-hundred-fifty-pound door, leaving it hanging from one hinge; threw open windows, bent their locks, and wrenched a banister from its fastenings; caused green slime to ooze from a ceiling; slid drawers rapidly back and forth; flipped a crucifix upside down; caused Kathy to levitate off the bed and turned her, briefly, into a wrinkled, toothless, drooling ninety-year-old crone; peered into the house at night with red eyes and left cloven-hooved tracks in the snow outside; infested a room in mid-winter with hundreds of houseflies; moved a four-foot ceramic statue of a lion about the house; produced cold spots and stenches; and caused other ostensibly paranormal phenomena, including speaking in a masculine voice, “Get out!”
These claims were detailed in the book, The Amityville Horror: A True Story, by Jay Anson (1977). However, the tale was a suspicious admixture of phenomena: part traditional haunting, part poltergeist disturbance, part demonic possession, with elements curiously similar to those from the movie The Exorcist thrown in for good measure.
In fact, the story soon began to fall apart, and in time a civil trial yielded evidence that the reputed events were mostly fiction.
Although claims in The Amityville Horror book and movie once seemed to have been laid to rest, in 2013 the case resurfaced again. This time the oldest child of the troubled family, Daniel Lutz, who was nine at the time of the brouhaha, has come forward to claim the essential story was true and that he and his stepfather George had been “possessed.”
A documentary, My Amityville Horror (2013), focuses on Daniel, who revises discredited material. For example, he says . . .
Did a poltergeist infest a home in Columbus, Ohio? Or was this the work of a mischievous teen?
In 1982 a terrifying phenomena was lifted from the pages of parapsychology literature and turned into the highly successful film, Poltergeist. Although the film was not based on a real case, and the phenomena in the film veered wildly from the historical symptoms, it did make this peculiar type of event culturally available in a way it had never been before. So when a trouble household in Columbus, Ohio began experiencing flying objects and mysterious disturbances, one had to wonder: was this a poltergeist or merely zeitgeist?
Enthusiasts of paranormal lore will know that the word poltergeist is derived from the german words for noisy and spirit. Before we get into the particulars of the Columbus Poltergeist, lets talk about skeptics and hauntings. Skeptics are often depicted as dismissing the idea of ghosts and spirits without investigation, but there is actually a rich history of thorough scientific investigations of such alleged phenomena. The most difficult challenge is that the allegedly paranormal events rarely manifest themselves when skeptical researchers are present. This leaves the investigator to more of a forensic role and sometimes with nothing but a collection of anecdotes.
Even the terminology for such events is difficult because a skeptical view of any such phenomena is predicated on examining each unusual component rather than collectively viewing them as a haunting. This is a problem for paranormal believers too in that ghost investigations are all trying to explain elusive phenomena. Consider these words: phantoms, shadows, phantasms, ghosts, spirits… there is a robust lexicon to describe these non-corporeal entities, but no scientific proof that any of them exist. For the purposes of this article I’m going to talk about various aspects of this field but remember that these are terms which the scientific community – and Skeptoid – do not endorse as real or genuine. So when I talk about hauntings I’m not endorsing the existence of supernatural manifestations, but using the word to mean “the collection of unusual events” associated with such cases.
Poltergeists cases are characterized by loud noises, things being thrown, apportations of tiny objects, mysterious liquids appearing, rocks falling on the roof, and occasionally people being pushed, clawed, pressed or otherwise harassed. In most cases the poltergeist events are centered around one person – often a teenager. Many times when this central figure is removed from the scene the events stop and do not follow them to other locations.
In 1984 the home of John and Joan Resch became the scene of such events. Glasses, photographs, telephones and lamps were being thrown about and broken and the events all seemed centered on the Resch’s adopted daughter Tina.
The surprising truth behind Canada’s most famous ghost story.
Today we’re going to go back in time nearly two centuries, to the Great Lakes region of Canada. What is today an expanse of flat, rectangular agricultural fields cleft by winding rivers was then a land of wild green abundance, and the white settlers were blending in with the native Ojibwe peoples. In 1829, the family of John McDonald had a picturesque two-story frame house in a Scottish settlement named Baldoon, near the town of Wallaceburg, Ontario. The story goes that the family suffered an extraordinary series of poltergeist attacks culminating in their house being burned to the ground; whereupon they moved in with their father nearby only to have the attacks continue unabated. While many Canadians today still consider the Baldoon Mystery to be their greatest ghost story, it leaves skeptical researchers an interesting problem on how to regard stories that are so old and so thinly documented.
The Baldoon story has been told and retold so many times over the centuries, and written up in so many histories by so many different authors, that there is considerable variance among the versions. But the gist of the tale is like this. Disturbances began plaguing the family in 1829, mainly consisting of small objects like lead bullets striking people harmlessly as if thrown by unseen hands. But the disturbances increased to a nearly constant bombardment, as described by Neil McDonald, John’s son, who wrote it up in his book:
The dishes of water would rise of their own accord from the table, the tongs and shovel bang against each other on the hearth, the chairs and tables fall over with a loud crash, and even that sober domestic creature, the kettle on the hearth, would toss off its lid, tip over on one side, and suddenly, as if seized by unseen hands, dash itself in a paroxysm of fury on the floor. An Indian knife, with a blade ten inches long, was violently dashed against the window frame and its blade stuck fast in the casement.
Neil wrote of many visitors who witnessed such incidents firsthand, and even included the statements offered by 26 family members, relatives, and neighbors who were there and were party to the strange events. But the worst was yet to come:
At last, one day the crisis came. Worn out with anxious watching, the unhappy man was becoming desperate, when flames burst from a dozen sources in his dwelling. No time to save his household goods; the fire razed his habitation to the ground. Not even his coat was saved, and he saw the home to which he had so lately led his happy bride, bouyant with future hope, strewed to the winds in ashes.
The family moved in with John McDonald’s father next door, but the events persisted. Neil wrote about the thrown objects as if they were nearly constant, especially the strange cases of objects like rocks and bullets being thrown in wet as if they’d just been taken from the river outside. Sometimes, the family would mark such stones and throw them back into the river, only to have them thrown back in later with the same markings; an event strange enough to safely exclude any mere human mischief as the cause.
The family moved out again, finding no refuge in a new temporary home, and so resolved to return and stay in a tent outside their own home. A number of authorities came to the house . . .