“If Uri Geller bends spoons with divine powers, then he’s doing it the hard way.” —James Randi
“Because a good magician can do something shouldn’t make you right away jump to the conclusion that it’s a real phenomenon.” —Richard Feynman
“Geller is at his ingenious best in laboratories where he is being observed by scientists who believe he has extraordinary ESP ability and think—without justification—that they have ruled out every possibility of fraud.” —Milbourne Christopher
Uri Geller is most famous for his claim to be able to bend spoons and keys with his mind. An international star in the psychic circuit, Geller is a Hungarian/Austrian who was born in Israel and lives in England. He claims he’s had visions for many years and may get his powers from extraterrestrials. He calls himself a psychic and has sued several people for millions of dollars for saying otherwise. His psychic powers were not sufficient to reveal to him, however, that he would lose all the lawsuits against his critics. His arch critic has been James “The Amazing” Randi, who has written a book and numerous articles aimed at demonstrating that Geller is a fraud, that he has no psychic powers, and that what Geller does amounts to no more than the parlor tricks of a conjurer.
Geller has been performing for many years. The first time I saw him was in 1973 when he appeared on the Johnny Carson Tonight Show. He was supposed to demonstrate his ability to bend spoons with his thoughts and identify hidden objects, but he failed to even try. He squirmed around and said something about how his power can’t be turned on and off, and that he didn’t feel strong right then. Randi had worked with Carson’s producer to change the spoons and metal items Geller planned to use, as there was a suspicion that Geller likes to work (i.e., soften) his metals before his demonstrations, as would any careful conjurer.
View Geller’s Tonight Show lack of performance (courtesy of James Randi):
I have always been fascinated and puzzled by the attraction of Uri Geller. I suppose this is because nearly every one of our household spoons is bent and what I would like to see is someone who can straighten them, with his mind or with anything for that matter. Likewise with stopped watches. I have several of those and I would love for someone to use his powers, psychic or otherwise, to make them start running again. Of course, even I can get my stopped watches to run again for a short while by shaking or tapping them, but a permanent fix would be appreciated. There is something mysterious, however, about a person who has built a career out of breaking things.
Subjective validation is the process of validating words, initials, statements, or signs as accurate because one is able to find them personally meaningful and significant. Subjective validation explains why many people are seduced by the apparent accuracy of pseudoscientific personality profiles. Subjective validation deludes everyone from the housewife who thinks her happiness depends on her blood type or horoscope, to the FBI agent who thinks criminal profiles are spot on, to the therapist who thinks her Rorschach readings are penetrating portraits of psychological disorders.
Subjective validation is an essential element of any successful cold reading done by astrologers, palm readers, tarot readers, mediums, and the like. The sitter in such readings must cooperate. Fortunately for the medium, most sitters are usually eager for the reader to succeed and are willing to work hard to find personal meaning in whatever the reader throws out. In a successful cold reading, the sitter will be convinced that the accuracy of the reading was not due to her ability and willingness to cooperate but rather to the powers of astrology, palmistry, tarot, or mediumship.
Sitters are often very compliant. A medium will say he senses a father figure trying to contact him from the spirit world and the sitter has only to find someone to fit the bill. It need not be the sitter’s father. So, when the sitter identifies this father figure as her deceased husband, the medium is validated by the subject. The medium is validated by the subject when the medium says she is getting the message “I do not walk alone” and the sitter makes sense out of this by seeing it as a communication from a departed soul who was in a wheelchair before she died. There may be thousands of ways to make sense out of an ambiguous stimulus like the name ‘Michael’ or the expression ‘broken wheel’ but all it takes is for the sitter to find one and the medium is validated.
Selective memory is also involved in subjective validation because it is very unlikely that any sitter will be able to find meaning in every utterance the medium makes. Fortunately for the reader, the sitter will usually forget the misses and remember only the hits. That is, the sitter will remember what she was able to make sense out of and forget the stuff that made no sense to her. Also, it rarely occurs that anyone makes an independent check of the accuracy of the sitter’s rating of the reader.* So, if a sitter is satisfied that a reading is very accurate that is usually taken as sufficient evidence by the medium – and by experimenters who test mediums such as Gary Schwartz – as proof of the accuracy of the reading.
The stronger the desire to make contact, the harder the sitter will work to find meaning and connections in the medium’s items. This fact should impact the design of experiments that are supposed to test a medium’s ability to get messages from spirits. Experimenters should always checks factual claims made by sitters. But even though the concern with factual accuracy is important in verifying the success of the medium, one should not lose sight of the importance of the studies that have been done on how the human mind works when it comes to making sense out of and giving significance to disparate data presented to it. The overall effect of subjective validation should show up in the way sitters rate the accuracy of the mediums’ claims.
This scam involves making a series of opposite predictions (on winners in the stock market, football games, or the like) and sending them to different groups of people until one group has seen your perfect track record sufficiently to be duped into paying you for the next “prediction.”
For example, Notre Dame is playing Michigan next week, so you send 100 letters to people, predicting the outcome of the game. It doesn’t really matter whether the recipients of your letter are known to bet on college football games. The information you provide will stimulate some of them to want to bet on the game. You name your letter something swell like The Perfect Gamble. In 50 letters you predict Notre Dame will win. In the other 50 you predict Michigan will win. You write a short introduction explaining that you have a secret surefire method of predicting winners and to prove it you are giving out free predictions this week. Notre Dame wins.
The next week you send a free copy of The Perfect Gamble to the 50 who got the letter that predicted a Notre Dame victory. In the introduction you remind them of last week’s prediction and you inform them how much they would have won had they followed your advice. To show there are no hard feelings and to give them one more chance to take advantage of your surefire system you provide—free of cost—one more prediction. This week Notre Dame is playing Oregon State. You divide your list of recipients and you send 25 letters predicting Notre Dame will win and 25 predicting Oregon State will win.
After the second game, you will have 25 people who have seen you make two correct predictions in a row. Three correct predictions in a row should convince several recipients of your letter that you do have a surefire way to pick winners. You now charge them a substantial fee for the next prediction and, if all goes as planned, you should make a handsome profit even after postage and handling costs.
Since you are a crook for running this scam, you won’t feel guilty in promising the prospective suckers their money back if not completely satisfied with your predictions. Your hope is that they will be greedy and say: “How can I lose?” You needn’t remind them how. You might even be able to rationalize your behavior by telling yourself that they deserve to be scammed because they’re so greedy!
For different audiences, you can pretend to be a psychic or an astrologer or a mathematician or a gambler who knows how to fix college football games. If you are cheating the gullible as well as the greedy, you may be able to convince yourself that you are performing a beneficial service to the community by cheating these people out of their money. You might persuade yourself that rather than try to put you in jail for being a fraudulent scammer, society should give you an award for reminding people to use their common sense and critical thinking skills.
A variant of the perfect prediction scam is used by some psychics. If you tell enough clients “someday you will be rich beyond your wildest dreams,” then if one of them inherits a great sum or wins a lottery, you may get credit for being psychic.
Gerson therapy is the name given to a regimen that claims to be able to cure even severe cases of cancer. The regimen consists of a special diet, coffee enemas, and various supplements. The regimen is named after Max Gerson (1881-1959), a German physician who emigrated to the United States in 1936 and practiced medicine in New York.
In 1977, Gerson’s daughter, Charlotte, co-founded the Gerson Institute, which oversees The Baja Nutri Care Clinic in Tijuana, Mexico. The clinic’s website has a very strange message on its front page for such a cheery, optimistic site: BNC reserves the right to refuse service to anyone, at anytime without notice for any reason. It is still illegal for a clinic to offer the Gerson treatment as a cancer cure in the U.S. Charlotte is not a medical doctor but she was given on-the-job training in her father’s clinic. She trains physicians in the Gerson method, lectures widely on the benefits of the therapy and the evil forces trying to suppress it, and has written a number of pamphlets centering on testimonials from various people who claim to have been cured of their cancer. She’s co-authored a book on the Gerson way and is joined in her endeavor by her son Howard Strauss. Howard has a degree in physics and has written a biography of his grandfather called Dr. Max Gerson: Healing the Hopeless. Mother and son believe that Howard’s wife was cured of cancer by Gerson therapy.*
Gerson says he started on the road to his regimen when his migraines went away after going on a vegetarian and salt-free diet. The diet in the regimen eventually came to include lots of juice from organic fruits and vegetables, and to exclude coffee, berries, nuts, dairy products, tap water; bottled, canned or processed foods; and cooking in aluminum pots and pans. The supplements came to include linseed oil, acidophilus-pepsin capsules, potassium solution, laetrile, Lugol’s solution (iodine/potassium iodine), thyroid tablets, niacin, pancreatic enzymes, royal-jelly capsules, castor oil, ozone enemas, vaccines, and vitamin B12 mixed with liver.* The liver injections were removed from the regimen after it became clear that it was making some people sick.*
Who was Max Gerson and why would anyone with cancer follow his advice of massive quantities of vegetable juice and daily coffee enemas? The second question is easy to answer. The therapy appeals to those who believe a “natural” cure exists for cancer and most other diseases but special interests (known in some circles as “they”) have suppressed these cures. It appeals to cancer patients who are extremely fearful of or violently opposed to surgery, radiation, or chemotherapy. It appeals to cancer patients who have been told that science-based medicine has no treatment for them and who are desperate to continue living. The first question requires a longer answer.
Palmistry, also known as chiromancy, is the practice of telling fortunes from the lines, marks, and patterns on the hands, particularly the palms.
Palmistry was practiced in many ancient cultures, such as India, China and Egypt. The first book on the subject appeared in the 15th century. The term chiromancy comes from the Greek word for hand (cheir).
Palmistry was used during the middle ages to detect witches. It was believed that certain spots on the hand indicated one had made a pact with the Devil. Palmistry was condemned by the Catholic Church but in the 17th century it was taught at several German universities (Pickover, 64). Britain outlawed palmistry in the 18th century. It is popular enough in America in the 20th century to deserve its own book in the Complete Idiot’s Guide series.
According to Ann Fiery (The Book of Divination), if you are right handed, your left hand indicates inherited personality traits and your right hand indicates your individuality and fulfillment of potential. The palmist claims to be able to read the various lines on your hand. These lines are given names like the life line, the head line, the heart line, the Saturne line. The life line supposedly indicates physical vitality, the head line intellectual capacity, the heart line emotional nature, etc.
Some palmistry mimics metoposcopy or physiognomy. It claims that you can tell what a person is like by the shape of their hands. Creative people have fan-shaped hands and sensitive souls have narrow, pointy fingers and fleshy palms, etc. There is about as much scientific support for such notions as there is for personology or phrenology. All such forms of divination seem to be based on sympathetic magic and cold reading.
Another improperly done and ineptly reported acupuncture study has appeared. Julie Medew is the health editor for The Age, an Australian newspaper with an online presence. She authored an article yesterday with the headline:
The headline is accurate but falsely implies that acupuncture was effective, which most people will probably take to mean that acupuncture, by some as yet undiscovered means, really relieves pain. Many people will also jump to the conclusion that this is a good thing because drugs have side effects and acupuncture doesn’t. Is that true? It’s not obviously true or intuitively true. We need evidence before we should accept such a claim. Many people will also jump to the conclusion that this is a good thing because acupuncture is cheaper than pain pills. Is that true? If it is, it is not obviously true or intuitively true. Where’s the evidence?
Anyway, the study was done by the Royal Melbourne Institute of Technology’s [RMIT] school of health sciences in conjunction with emergency physicians at four hospitals. I’d never heard of RMIT until yesterday. The website says it is a university and the health sciences webpage says:
The School of Health Sciences engages in teaching and research in Complementary Medicine, Nursing and Midwifery, and Psychology.
We recognise that many of the greatest advances in Science are made at the intersections of disciplines. With our strong interdisciplinary approach we have set our sights on establishing an evidence base for the quality, safety and effectiveness of interventions for the ageing population and those with chronic diseases. Our research findings inform clinical teaching and advance the treatment of patients.
One can only hope that the quality of research in other areas investigated by this institution is superior to that reported on by Ms. Medew. According to her, the “randomised controlled study of about 550 patients” gave acupuncture to some and a”strong oral analgesia, such as Endone, Panadeine Forte, Voltaren and Valium” to others. Medew reports that Dr Michael Ben-Meir “said it showed acupuncture offered the same level of pain relief as analgesic drugs when patients rated their pain one hour after treatment.” You read that right. The conclusion that acupuncture is as effective as pain pills was based on asking the patients about their pain level one hour after treatment. Was there a group of patients in the study who were give a dummy pain pill or fake acupuncture? No, but there was a group given both acupuncture and a pain pill. Guess what? After one hour, their reported pain level didn’t differ from those given only acupuncture or only a pain pill.
I think the more you want to become more and more creative you have to not only elicit other peoples’ (plural) strategies and replicate them yourself, but also modify others’ strategies and have a strategy that creates new creativity strategies based on as many wonderful states as you can design for yourself. Therefore, in a way, the entire field of NLP™ is a creative tool, because I wanted to create something new.
“..the assumptions of NLP, namely that our cognition, behavior and emotions can be ‘programmed’ by mimicking the more superficial aspects of those with desirable attributes (for example posture and mannerism) are wrong. The last thirty years of research have simply shown that NLP is bunk.
—Steven Novella, M.D.
…after three decades, there is still no credible theoretical basis for NLP, researchers having failed to establish any evidence for its efficacy that is not anecdotal.
Neuro-linguistic programming (NLP) is one of many self-help programs that emerged in the 1970s and ’80s but whose popularity has waned somewhat in recent years. NLP might be seen as a competitor with Landmark Forum, Tony Robbins, and legions of other enterprises promising to teach the masses the key to success, power, health, and happiness.
Robbins is probably the most successful “graduate” of NLP. He started his own empire after transforming from a self-described “fat slob” to a firewalker to (in his own words) “the nation’s foremost authority on the psychology of peak performance and personal, professional and organizational turnaround.” The founders of NLP, Richard Bandler and John Grinder, might disagree about who is the master authority on the psychology of self-help and success.
NLP seems to have something for everybody, the sick and the healthy, individual or corporation. In addition to being an agent for change for healthy individuals, NLP is also used for individual psychotherapy for problems as diverse as phobias and schizophrenia. NLP also aims at transforming corporations, showing them how to achieve their maximum potential and achieve great success. If you shop around, you’ll find NLP Practitioner Certification Training for under $100 and only a couple of days of your time. What is NLP? “NLP is the comprehensive training that covers everything you need to know to succeed (and help others succeed) in any area of life including business, relationships, career and any other area of life.”
Who discovered NLP?
NLP was begun in the mid-seventies by a linguist (Grinder) and a student of mathematics (Bandler) who had strong interests in (a) successful people, (b) psychology, (c) language and (d) computer programming. It is difficult to define NLP because those who started it and those involved in it use such vague and ambiguous language that NLP means different things to different people. While it is difficult to find a consistent description of NLP among those who claim to be experts at it, one metaphor keeps recurring. NLP claims to help people change by teaching them to program their brains. We were given brains, we are told, but no instruction manual. NLP offers you a user-manual for the brain. The brain-manual seems to be a metaphor for NLP training, which is sometimes referred to as “software for the brain.” Furthermore, NLP, consciously or unconsciously, relies heavily upon (1) the notion of the unconscious mind as constantly influencing conscious thought and action; (2) metaphorical behavior and speech, especially building upon the methods used in Freud’s Interpretation of Dreams; and (3) hypnotherapy as developed by Milton Erickson. NLP is also influenced by the work of Gregory Bateson and Noam Chomsky.
One common thread in NLP is the emphasis on teaching a variety of communication and persuasion skills, and using self-hypnosis to motivate and change oneself. Most NLP practitioners advertising on the WWW make grand claims about being able to help just about anybody become just about anything. Below is an excerpt from a website called The National Board of Professional and Ethics Standards on the wonders of NLP:
NLP can enhance all aspects of your life from improving your relationships with loved ones, learning to teach effectively, gaining a stronger sense of self-esteem, greater motivation, better understanding of communication, enhancing your business or career, bending steel bars in a single bound and an enormous amount of other things that involve the use of your brain.
The National Board of Professional and Ethical standards is not an accredited board, but a name pulled out of the air by a guy in Florida named D. A. “Doc” Brady. Brady says he has three doctorates, but he doesn’t say where he got them, and he is certified in NLP. One critic claims he got his doctorates from a diploma mill. Brady doesn’t say where he got certified in NLP.
- NLP in practice (freebeginnermeditationtips.wordpress.com)
- Normal Information With regards to Neuro Linguistic Programming Or NLP (wiki.mozilla.org)
- Communication Excellence With NLP (meditationclasssydney.wordpress.com)
- What is NLP Hypnosis (nlphypnosis9.wordpress.com)
- Mind Control for Murder – PSYCH (jttwerell.wordpress.com)
- Neuro-Linguistic Programming, Unregulated Mental Health Therapy, May Make Patients Worse, Suicidal (medicaldaily.com)
“…craniosacral therapy bears approximately the same relationship to real medicine that astrology bears to astronomy…. [it] is medical fiction….” — Steve E Hartman and James M Norton*
Craniosacral therapy (a.k.a. craniopathy and cranial osteopathy) is a holistic therapy that involves the manipulation of the skull bones (the cranium) and the sacrum to relieve pain and a variety of other ailments, including cancer. (The sacrum is a bone between the lumbar vertebrae and tail vertebrae, composed of five fused vertebrae that form the posterior pelvic wall.) The therapy was invented by osteopath William G. Sutherland in the 1930s. Another osteopath, John Upledger, is the leading proponent of craniosacral therapy today. Like other holistic therapies, this one emphasizes subjective concepts such as energy, harmony, balance, rhythm, and flow.
Craniosacral therapists claim to be able to detect a craniosacral “rhythm” in the cranium, sacrum, cerebrospinal fluid and the membranes which envelop the craniosacral system. The balance and flow of this rhythm is considered essential to good health. The rhythm is measured by the therapist’s hands. Any needed or effected changes in rhythm are also detected only by the therapist’s hands. No instrument is used to measure the rhythm or its changes, hence no systematic objective measurement of healthy versus unhealthy rhythms exists. The measurement, the therapy, and the declared cure are all subjectively based. As one therapist put it:
During the treatment, the client is usually supine on a table. The therapist assesses the patterns of energy in the body through touch at several “listening stations” and then decides where to start that day and how to focus the treatment. [Woodruff]
The same therapist maintains that the therapy is “a waste of time and money” for people who do not have faith in the therapy. Successful treatments, however, may well be due to the placebo effect and subjective validation. Since there is no plausible biological basis for the claims made by therapists for craniosacral rhythms, it is likely that the therapists are deluded, i.e., imagining they are detecting and manipulating a subtle energy.
Skeptics note that the skull does not consist of moveable parts (unlike the jaw) and brain cells lack actin and myosin (the things in muscle cells that make them move). The only rhythm detectable in the cranium and cerebrospinal fluid is related to the cardiovascular system, but craniosacral therapists deny craniosacral rhythms are due to blood pressure. When tested, therapists have been unable to consistently come up with the same measurements of the alleged craniosacral rhythm. (Dr. Ben Goldacre says there have been five such published studies and “in none of them did the osteopaths give similar answers.”) In a systematic review of the scientific evidence for craniosacral therapy, the British Columbia Office of Health Technology Assessment (BCOHTA) concluded that
The available research on craniosacral treatment effectiveness constitutes low-grade evidence conducted using inadequate research protocols. One study reported negative side effects in outpatients with traumatic brain injury. Low inter-rater reliability ratings were found. CONCLUSIONS: This systematic review and critical appraisal found insufficient evidence to support craniosacral therapy. Research methods that could conclusively evaluate effectiveness have not been applied to date. (1999)
The fact that there is no objective measurement of craniosacral rhythms and that the subjective measurements of practitioners show much disharmony, imbalance, and lack of unity far outweighs the anecdotes of people who give credit to the therapy for relieving them of some malady. If the anecdotes were backed by scientific studies, using proper controls and randomization techniques, the weight of the evidence would swing in favor of the therapy. Such studies are lacking. Six studies have been done, but only one was done with proper controls and that study was negative. There is simply no good evidence for the claims made by practitioners of craniosacral therapy about cranial rhythms being either measurable or an important factor in anyone’s health and well-being.
As one research professor at a college of osteopathy put it:
since interexaminer reliability is zero, and since no properly randomized, blinded, and placebo-controlled outcome studies demonstrating clinical efficacy have been published, cranial osteopathy should be removed from the required curricula of colleges of osteopathic medicine and from osteopathic licensing examinations.
View a video:
[END] via The Skeptic’s Dictionary
- Biodynamic Craniosacral Therapy | How does it work? (intobeingblog.wordpress.com)
- Is Craniosacral Therapy Effective for Migraine? Tested with HIT-6 Questionnaire. (craniosacralresearch.wordpress.com)
- Craniosacral Breastfeeding Therapy & Support (mosaicchildrenstherapy.wordpress.com)
- Effects of craniosacral therapy as adjunct to standard treatment for pelvic girdle pain in pregnant women: a multicenter, single blind, randomized controlled trial (craniosacralresearch.wordpress.com)
- Biodynamic Craniosacral Therapy | Breath of Life (giselaandersson.wordpress.com)
- CranioSacral Therapy Reduces Chronic Back Pain and Improves Structural Balance (ipsbmassageresearch.wordpress.com)
- Craniosacral Therapy (twomamasonebaby.wordpress.com)
- Cranio-Sacral Therapy (consgoodness.wordpress.com)
- Biodynamic Craniosacral Therapy | Vagus Nerve | Compassion & Longevity (giselaandersson.wordpress.com)
- Biodynamic Craniosacral Therapy | How does it work? (giselaandersson.wordpress.com)
One study found that 8 to 12 percent of 344 patients resuscitated after suffering cardiac arrest had NDEs and about 18% remembered some part of what happened when they were clinically dead (Lancet, December 15, 2001).*
The term ‘near-death experience’, or NDE, refers to a wide array of experiences reported by some people who have nearly died or who have thought they were going to die. There is no single shared experience reported by those who have had NDEs. Even the experiences of most interest to parapsychologists–such as the “mystical experience,” the “light at the end of the tunnel” experience, the “life review” experience, and the out-of-body experience (OBE)–rarely occur together in near-death experiences. However, the term NDE is most often used to refer to an OBE occurring while near death. Both types of experience have been cited to support belief in disembodied spirits and continued existence after death.
[ . . . ]
Raymond Moody (1944-), an M.D. and psychology Ph.D., is considered by many to be the father of the modern NDE movement. He coined the expression ‘near-death experience’ and has written several books on the subject of life after life. He is well known for his compilation of a list of features that he considers to be typical of the near-death experience. According to Moody, the typical NDE includes a buzzing or ringing noise, a sense of blissful peace, a feeling of floating out of one’s body and observing it from above, moving through a tunnel into a bright light, meeting dead people (saints, Jesus, angels, Muhammad); seeing one’s life pass before one’s eyes; and finding it all so wonderful that one doesn’t want to return to one’s body. (The typical experience he describes does not, however, include trips to the body repair shop or sexual encounters with spirits.) This composite experience is based on interpretations of testimonials and anecdotes from doctors, nurses, and patients. Characteristic of Moody’s work is the glaring omission of cases that don’t fit his hypothesis. If Moody is to be believed, no one near death has had a horrifying experience. Yet, “according to some estimates as many as 15 percent of NDEs are hellish” (Blackmore 2004: 362). Reports of Christians meeting Muhammad or Muslims meeting Jesus or Jews meeting Guru Nanak, if they exist, have not been publicized.
There are numerous reports of bad NDE trips involving tortures by elves, giants, demons, etc. Some parapsychologists take these good and bad NDE trips as evidence of the mythical afterlife places of various religions. They believe that some souls leave their bodies and go to the other world for a time before returning to their bodies. If so, then what is one to conclude from the fact that most people near death do not experience either the heavenly or the diabolical? Is that fact good evidence that there is no afterlife or that most people end up as non-existing or in some sort of limbo? Such reasoning is on par with supposing that dreams in which one appears to oneself to be outside of one’s bed are to be taken as evidence of the soul or mind actually leaving the body during sleep, as some New Age Gnostics believe.
What little research there has been in this field indicates that the experiences Moody lists as typical of the NDE may be due to brain states triggered by cardiac arrest and anesthesia (Blackmore 1993). Furthermore, many people who have not been near death have had experiences that seem identical to NDEs, e.g., fighter pilots experiencing rapid acceleration. Other mimicking experiences may be the result of psychosis (due to severe neurochemical imbalance) or drug usage, such as hashish, LSD, or DMT.
- The Mystery of Perception During Near Death Experiences – Pim van Lommel (disclose.tv)
- Near Death Experiences (getintomedicineuk.com)
- Science Behind Near-death Experiences (euzicasa.wordpress.com)
- Rats and the near death experience (thebigconsciousness.wordpress.com)
- Paranormal After-Death Experiences ‘Explained’ (news.sky.com)
- Near-death-experiences are brain going out with a bang, say scientists (thetimes.co.uk)
- Near-death experiences ‘due to surge of brain activity’ (itv.com)
- Paranormal After-Death Experiences ‘Explained’ (usahitman.com)
- Near-death experiences are ‘electrical brain surges’ (medicalnewstoday.com)
The pragmatic fallacy is committed when one argues that something is true because it works and where ‘works’ means something like “I’m satisfied with it,” “I feel better,” “I find it beneficial, meaningful, or significant,” or “It explains things for me.” For example, many people claim that astrology works, acupuncture works, chiropractic works, homeopathy works, numerology works, palmistry works, therapeutic touch works. What ‘works’ means here is vague and ambiguous. At the least, it means that one perceives some practical benefit in believing that it is true, despite the fact that the utility of a belief is independent of its truth-value.
The pragmatic fallacy is common in “alternative” health claims and is often based on post hoc reasoning. For example, one has a sore back, wears the new magnetic or takionic belt, finds relief soon afterwards, and declares that the magic belt caused the pain to go away. How does one know this? Because it works! There is also some equivocation going on in the alternative health claims that fall under the heading of “energy medicine,” such as acupuncture and therapeutic touch. The evidence pointed to often uses ‘works’ in the sense of ‘the customer is satisfied’ or ‘the patient improves,’ but the conclusion drawn is that ‘chi was unblocked’ or ‘energy was transferred.’
There is a common retort to the skeptic who points out that customer satisfaction is irrelevant to whether the device, medicine, or therapy in question really is a significant causal factor in some outcome. Who cares why it works as long as it works? You can argue about the theory as to why it works, but you can’t argue about the customer satisfaction or the fact that measurable improvements can be made. That’s all that matters.
It isn’t all that matters. Testimonials are not a substitute for scientific studies, which are done to make sure that we are not deceiving ourselves about what appears to be true. It is especially necessary to . . .
- Integrated Medicine (illuminutti.com)
- The Unsinkable Rubber Duck Of Alternative Medicine (acneeinstein.com)
- The fallacy of the middle ground (ourchangingclimate.wordpress.com)
- The Curious Case of Correlation ≠ Causation (sensitivecontext.com)
- Logical Fallacies (gpissues.wordpress.com)
Experts in the psychology of human error have long been aware that even highly trained experts are easily misled when they rely on personal experience and informal decision rules to infer the causes of complex events. —Barry Beyerstein
Integrative medicine is a synonym for “alternative” medicine that, at its worst, integrates sense with nonsense. At its best, integrative medicine supports both consensus treatments of science-based medicine and treatments that the science, while promising perhaps, does not justify.
It mixes the scientific with the metaphysical (“spirit-mind-body connection” is a favorite expression) and the scientifically untested, discredited, or questionable. Defenders of integrative medicine have an exceptionally high opinion of things “natural” or “organic.”
The expression is a marketing term popularized by Andrew Weil, M.D. Integrative medicine is not a medical “specialty,” nor is it special or superior to plain old science-based medicine. As David Gorski, M.D., says, “integrative medicine” is a brand, not a specialty. Weil’s branding and marketing strategy has paid off. The University of Arizona has given him his own Institute of Integrative Medicine to direct.
Weil graduated from Harvard Medical School but did not complete a residency nor, as far as I can ascertain, ever take the medical boards in any state.
According to [Andrew] Weil, many of his basic insights about the causes of disease and the nature of healing come from what he calls “stoned thinking,” that is, thoughts experienced while under the influence of psychedelic agents or during other states of “altered consciousness” induced by trances, ritual magic, hypnosis, meditation, and the like. —Arnold S. Relman, M.D.
[ . . . ]
Today, Weil mixes scientific medicine with Ayurvedic and other forms of quackery and calls this practice “integrative medicine.” One of his main tenets is: “It is better to use natural, inexpensive, low-tech and less invasive interventions whenever possible.” However, there is no scientific evidence for the claim that natural interventions are always superior to artificial ones. Millions of people use herbs and natural products for a variety of conditions, such as calcium, echinacea, ginseng, ginkgo biloba, glucosamine, saw palmetto, shark cartilage, and St. John’s wort. All of these, when tested scientifically, have failed to support the traditional wisdom regarding their healing powers. Pharmaceuticals and other treatments are much superior to most herbal remedies. If a plant has been shown to be effective as a healing agent, the active ingredient has been extracted and tested scientifically and is part of scientific medicine. Otherwise, any beneficial effect following use of the herb or plant is probably best explained as due to the placebo effect, natural regression, the body’s own natural healing processes, or to some other non-herbal factor.
Why so many people—including many highly educated and medically trained people—believe in the efficacy of quack remedies is a complex issue. As Barry Beyerstein has pointed out in his most thorough analysis of this phenomenon, there are a “number of social, psychological, and cognitive factors that can convince honest, intelligent, and well-educated people that scientifically-discredited [or untested] treatments have merit” (Beyerstein 1999). The typical believer in untested or discredited medical treatments accepts uncritically the apparently clear messages of personal experience that such treatments are effective. To the uncritical thinker, many worthless or harmful treatments seem to “work” (the pragmatic fallacy). Such people are either unaware of or intentionally ignore the many perceptual and cognitive biases that deceive us into thinking there are causal relationships between quack treatments and feeling better or recovering from some illness or disease. They uncritically place “more faith in personal experience and intuition than on controlled, statistical studies” (Beyerstein 1999).
Furthermore, the mass media is rarely critical of “alternative” healing and often presents non-scientific medicine in a very positive light. And critics of complementary and alternative medicine (CAM) are often . . .
- A board certification in “integrating” quackery and pseudoscience with real medicine (scienceblogs.com)
- The Establishment Says YES To Integrative Medicine? (doomandbloom.net)
- Is Alternative Medicine Really ‘Medicine’? (npr.org)