Some say they are tools by which demons can influence us; others regard them as mechanisms for communicating with the deceased; still others dismiss them as toys that can be used to fool your friends. But however we regard them, Ouija boards have left an indelible mark on our culture. But of most interest is the question they raise: Can they indeed be used to reveal information unknown to any of the participants whose hands rest on the pointer? Today we’re going to find out what the science has revealed about Ouija boards.
Historically, these are called talking boards, and they’ve been around in spiritualism almost as long as spiritualists. They all involve a planchette, which is the pointer that seance participants all place their hands on, which then moves. How does it move? Well, that’s the fun if it’s a game, and it’s the spirit if it’s a seance. The planchette can either point to letters, numbers, or symbols written on the playing surface; or it can hold a writing implement that moves over paper to produce so-called spirit writing, or automatic writing.
The Ouija board is the name of the most successful talking board that’s been manufactured commercially, first by the Charles Kennard Novelty Company in 1890, then by Parker Brothers since 1966, and by Hasbro since 1991.
It’s true that name Ouija is the French and German words for yes, oui and ja. That’s officially what the game’s publisher will tell you it means, and that comes all the way down from one of the original bosses of the company, William Fuld. But Fuld wasn’t the first, and before he came along, the founders had their own explanation for the name.
The story goes — and it is just a story, there’s really no record telling us how much truth there may or may not be to it — that two of the four founders, Charles Kennard and Elijah Bond, were hanging out at the boarding house where Bond’s sister-in-law lived, Helen Peters, and they were, of course, playing with their new invention.
Detecting psychic scams & debunking mediums is easier when you know how psychic methods like cold reading work. Don’t be fooled by psychic misdirection. Cold reading tricks are used by psychics to convince an audience that they know things that they don’t – using high probability guesses, generalized statements, and linguistic techniques. Stay skeptical, dare to be curious, but don’t fall for this bullshit, and don’t drink the koolaid.
By Elizabeth Palermo via LiveScience.com
People who believe in ghosts may be more afraid of actual, real-world dangers — things like violent crimes or nuclear war — than are people who don’t hold paranormal beliefs, a new survey finds.
The Survey of American Fear asked people in the United States to divulge the terrors that keep them up at night. For the survey, nearly 1,500 participants responded to questions about 88 different fears and anxieties, ranging from commonplace phobias (like fear of heights) to less tangible concerns (like fear of government corruption). The survey also asked participants about their beliefs concerning paranormal and mythical things, like ghosts, Bigfoot and ancient aliens.
“The reason we ask [about paranormal things] on the survey is that we’re interested in finding out what kind of clusters of beliefs tend to be associated with fear,” Christopher Bader, a professor of sociology at Chapman University in California and leader of the second annual Fear Survey, told Live Science.
Last year in the survey, researchers asked questions that gauged the respondents’ scientific reasoning. This was done to find out how the individuals’ knowledge of scientific ideas (how electricity works, why the sun sets in the west, etc.) related to those respondents’ fears. But this year, the focus was on supernatural beliefs, not scientific ones.
Bader and his colleagues found that quite a few Americans hold paranormal beliefs. The most common of these is the belief that spirits can haunt particular places; 41.4 percent of the demographically representative group of participants said they held this belief. A lot of Americans (26.5 percent) also think that the living and the dead can communicate with each other in some way, the survey found.
Many survey participants said . . .
The history of ghost photography and its many problems as evidence.
In books promising you a glimpse of the beyond you find page after page of chilling photographic evidence that spirits of the dead walk the earth! A ghostly baby sits on a grave. A translucent figure descends a staircase. A childs face emerges from the flames of a devastating fire. Do these photographs offer real glimpses of ghosts? Or is there a more rational explanation for ghost photography? Let’s expose these mysterious images to the light of science and see what develops.
The history of ghost photography is closely tied to the history of photography itself. Early photography was much like all new technology in that enthusiasts had to become skilled with the various equipment and chemicals required for producing images. Before the invention of photographic film the photographers worked with chemically treated glass plates which could be cleaned and re-used to make new images. Early photographers were often running small businesses, using their photography to make portraits for 19th century families. Because of the bulk of their equipment, most worked in small studios rather than moving their equipment about. Sittings were arranged and paid for. The expensive glass plates were often cleaned and re-used, but if not cleaned properly the remnants of the old image could be seen in subsequent photos. This method of producing multiple exposures was certainly widely known within the field by the photographers, but was not well understood by the general public.
Before we dive into the story of the early spirit photographers, it is important to talk about the cultural stage upon which they performed. The spread of photography was happening simultaneous to the rise of a new religion or belief system called “Spiritualism.” The main ideas of spiritualism centered around the belief that the dead continue to exist as spirits and maintain their consciousness here on earth after they’ve died. Interaction with these spirits was said to be possible through the use of psychics or mediums. Spiritualism began in the 1840s and grew through the early 20th century, attracting millions of followers and adherents. In the wake of this growing movement, ideas such as parlor seances grew very popular and it was quite easy to find people who openly believed in spirits as a scientific reality.A large population of people seeking proof of life after death made it possible for a robust network of mediums to set up shop in the north east of the United States. It was in this environment that Boston photographer William Mumler introduced spirit photography to a community eager for more proof of life after death.
Mumler had been a jewelry engraver before he began his new career as a spirit photographer with a single photo which he alleged showed the image of one of his deceased relatives who had died several years before his self portrait was taken. In a time when photography was already an expensive proposition for a family looking for a portrait, Mumler was able to fetch several times the normal cost of a traditional photograph for one of his special portraits which would show a ghostly image of some alleged dead loved one along with the mundane image of the living subject.
How would he accomplish this? How did he fool people with his blurry but easy to reproduce multiple exposure photographs? It was a success for him because . . .
Did a poltergeist infest a home in Columbus, Ohio? Or was this the work of a mischievous teen?
In 1982 a terrifying phenomena was lifted from the pages of parapsychology literature and turned into the highly successful film, Poltergeist. Although the film was not based on a real case, and the phenomena in the film veered wildly from the historical symptoms, it did make this peculiar type of event culturally available in a way it had never been before. So when a trouble household in Columbus, Ohio began experiencing flying objects and mysterious disturbances, one had to wonder: was this a poltergeist or merely zeitgeist?
Enthusiasts of paranormal lore will know that the word poltergeist is derived from the german words for noisy and spirit. Before we get into the particulars of the Columbus Poltergeist, lets talk about skeptics and hauntings. Skeptics are often depicted as dismissing the idea of ghosts and spirits without investigation, but there is actually a rich history of thorough scientific investigations of such alleged phenomena. The most difficult challenge is that the allegedly paranormal events rarely manifest themselves when skeptical researchers are present. This leaves the investigator to more of a forensic role and sometimes with nothing but a collection of anecdotes.
Even the terminology for such events is difficult because a skeptical view of any such phenomena is predicated on examining each unusual component rather than collectively viewing them as a haunting. This is a problem for paranormal believers too in that ghost investigations are all trying to explain elusive phenomena. Consider these words: phantoms, shadows, phantasms, ghosts, spirits… there is a robust lexicon to describe these non-corporeal entities, but no scientific proof that any of them exist. For the purposes of this article I’m going to talk about various aspects of this field but remember that these are terms which the scientific community – and Skeptoid – do not endorse as real or genuine. So when I talk about hauntings I’m not endorsing the existence of supernatural manifestations, but using the word to mean “the collection of unusual events” associated with such cases.
Poltergeists cases are characterized by loud noises, things being thrown, apportations of tiny objects, mysterious liquids appearing, rocks falling on the roof, and occasionally people being pushed, clawed, pressed or otherwise harassed. In most cases the poltergeist events are centered around one person – often a teenager. Many times when this central figure is removed from the scene the events stop and do not follow them to other locations.
In 1984 the home of John and Joan Resch became the scene of such events. Glasses, photographs, telephones and lamps were being thrown about and broken and the events all seemed centered on the Resch’s adopted daughter Tina.
The new supernatural horror film “Ouija” hits theaters soon, and is expected to scare up big numbers at the box office this weekend.
The Oujia board, also known as a witch board or spirit board, is simple and elegant. The board itself is printed with letters and numbers, while a roughly heart-shaped device called a planchette slides over the board. The game was created in the 1890s and sold to Hasbro in 1966. It began as a parlor game with no association with ghosts until much later, and today many people believe it can contact spirits.
“Ouija” is only the most recent in a long line of movies featuring the board. Since the Oujia board’s film debut in the 1920 Max Fleischer film “The Ouija Board,” it has appeared in hundreds of films including “The Uninvited” (1944);”The Changeling” (1980); “Witchboard” (1986); and “Paranormal Activity” (2007).
Speaking to the Dead
People in all cultures have long believed that communication with the dead is possible, and throughout the ages many people have claimed to speak to the dear departed. Ghosts and spirit communication shows up often in classic literature, including in mythology, the Bible, and Shakespeare’s plays.
In Victorian England it was fashionable in many circles to conduct séances; Ouija boards, three-legged tables, and candles were used to try to contact the dead. A century ago mediums “in touch with the spirit” during séances would write pages and pages of “automatic writing,” the psychic’s hands allegedly guided by ghosts to convey lengthy handwritten messages.
Since that time ghosts seem to have lost their will (or ability) to write—or even communicate effectively. These days the spirits (as channeled through mediums) seem to prefer a guessing game and instead offer only ambiguous, vague information: “I’m getting a presence with the letter M, or J in the name? A father, or father figure perhaps? Did he give you something special to remember him by, something small?” The Ouija board seems to cut out the middleman and let you communicate directly with the dead.
Fearing the Ouija
There’s a reason that scary movies are based on the Ouija game and not, for example, Monopoly or Scrabble. Many evangelical groups believe that playing with Ouija boards can lead to demonic possession.
Also See: Video: What Makes Ouija Boards Move?
Science Says No-o-o-o
The Pseudoscience of Ghost Hunting
By Benjamin Radford via livescience
If you believe in ghosts, you’re not alone. Cultures all around the world believe in spirits that survive death to live in another realm. In fact, ghosts are among the most widely believed of paranormal phenomena: Millions of people are interested in ghosts, and a 2005 Gallup poll found that 37 percent of Americans believe in haunted houses — and nearly half believe in ghosts.
Ghosts have been a popular subject for millennia, appearing in countless stories, from the Bible to “Macbeth,” and even spawning their own folklore genre: ghost stories. Part of the reason is that belief in ghosts is part of a larger web of related paranormal beliefs, including near-death experience, life after death and spirit communication.
People have tried to (or claimed to) communicate with spirits for ages; in Victorian England, for example, it was fashionable for upper-crust ladies to hold séances in their parlors after tea and crumpets with friends. In America during the late 1800s, many psychic mediums claimed to speak to the dead — but were exposed as frauds by skeptical investigators such as Harry Houdini.
It wasn’t until the past decade that ghost hunting became a widespread interest around the world. Much of this is due to Syfy cable TV’s hit series “Ghost Hunters,” now in its 10th season of not finding good evidence for ghosts. The show spawned several spin-offs, including “Ghost Hunters International” and “Ghost Hunters Academy,” and it’s not hard to see why the show is so popular: the premise is that anyone can look for ghosts. The two original stars were ordinary guys (plumbers, in fact) who decided to look for evidence of spirits. Their message: You don’t need to be an egghead scientist, or even have any training in science or investigation. All you need is some free time, a dark place and maybe a few gadgets from an electronics store. If you look long enough, any unexplained light or noise might be evidence of ghosts.
The idea that the dead remain with us in spirit is an ancient one, and one that offers many people comfort; who doesn’t want to believe that our beloved but deceased family members aren’t looking out for us, or with us in our times of need? Most people believe in ghosts because of personal experience; they have seen or sensed some unexplained presence.
Are orbs really ghosts, or a common artifact of photography?
Next time you pick up a camera, watch out. You’re holding in your hand the very device responsible for tens of thousands of the most bizarre and unexplainable type of ghost photographs: Orbs.
Orbs, formally called Spirit Orbs, are those semi-transparent white balls seen floating around in many photographs taken in ghostly locations. Orbs are among the class of paranormal phenomena that are visible only to cameras, and not to the naked eye.
The usual hypothesis presented by believers is that orbs represent spirits of dead people, though some support variations on that. The science behind this hypothesis is not clear. For example, there are no plausible hypotheses that describe the mechanism by which a person who dies will become a hovering ball of light that appears on film but is invisible to the eye. There are lots of other things that a dead person might become, presumably; and the only reason believers have chosen orbs seems to be that orbs are the most common unexpected objects seen in photographs. If there was any good science behind this, there would at least be some plausible proposals for what the orb might consist of, how and why it is generated by a dead body, why it floats in the air; and also some good predictions about who will become an orb after they die, what size and color that orb would be, and where and when it can be found. I welcome any hypotheses that would explain how orbs could be a real phenomenon, but I haven’t been able to find any. The only evidence is anecdotal reports and, of course, the obligatory photographs, found on the Internet by the thousand.
Orbs most often appear on camera when a piece of airborne dust, an insect, or a water droplet is close to the camera, outside of the depth of field, and the flash source is no more than a few degrees away from the axis of the camera lens. This causes the object to be brightly light but way out of focus, resulting in a semi-transparent whitish circle. If the flash or other light source is significantly off of the axis of the lens, you won’t get nearly as much light reflected right straight back to the camera. If the object is within the depth of field it will be in focus and generally very small, and probably not noticeable. If the object is not very close to the camera, again it won’t pick up enough light from the flash.
I’m often challenged by believers that if orb photos are so easy to take, why don’t I do it then? I don’t because many people have already done so. If you want great step-by-step instructions for taking an orb photo, go to assap.org and click on Paranormal Photos. You will get all the examples, instructions, and explanations that you could ask for.
By Jon Donnis via BadPsychics
Number 10 • Helen Duncan
Victoria Helen McCrae Duncan (25 November 1897 – 6 December 1956) was a fraudulent Scottish medium best known as the last person to be imprisoned under the British Witchcraft Act of 1735.
But to make our list, she convinced gullible people that a Papier Mâché doll, covered in an old sheet was a materialised spirit! This is the closest to a ghost from Scooby Doo that you will ever find!
Photograph taken by Harvey Metcalfe during a séance in 1928.
Number 09 • Derek Acorah
This very site (BadPsychics) was the worlds first media outlet/website to expose Derek Acorah as a fraud, and we could very literally do a Top 10 just for ridiculous moments Derek has been involved, but instead I have chosen this one.
A quick bit of history on this clip, as you will see the below clip is in colour, the original pre-recorded clip was broadcast “as live” and using a green filter to make it appear as if it was in night vision. Most Haunted would often do this on the Most Haunted Live events as a way to fool the gullible viewers.
BadPsychics originally released this clip as a way to prove the show would fake scenes, the clip was recorded from an un-encrypted satellite feed, which an associate of ours had tuned in on. We originally claimed that a member of the staff or “The Most Haunted Mole” had sent us a video tape, this was designed to cause disruption amongst the Antix crew, and it did with Karl Beattie holding many a meeting about this mystical figure, I took great pleasure in pulling the wool over his eyes!
The clip speaks for itself, so watch and enjoy.
Number 08 • Sylvia Browne
Where to start with this horrible vile witch, a truly disgusting human being, who is now dead in a rather hot place.
“At around 7:45pm on April 21 2003 (the day before her 17th birthday), Amanda Berry left her job at a Cleveland area Burger King. She called her mother on her cell phone, told her that she had gotten a ride, and would call right back.”
She would then disappear.
Amanda’s mother Louwana Miller would appear on the Montel Williams Show a year and a half later, to get a reading from Sylvia Browne about her missing daughter, whereby Sylvia said the following.
“Miller: So you don’t think I’ll ever get to see her again?
Browne: Yeah, in heaven, on the other side.”
“On May 6th, 2013, Amanda Berry, along with two other young women (Georgina DeJesus and Michelle Knight), was found alive and being held captive in a house in Cleveland.”
Unfortunately, Amanda’s mother did not live to see this day.
So just think about that for a second, a Mother died believing her daughter was dead because Sylvia Browne told her so. If I believed in Hell, then I know that Sylvia Browne would be right there. But instead she is dead, and the only comfort we can take from that is that Sylvia can’t hurt any more people with her lies.
You can read more details on this case at my good friend Robert Lancasters site at http://www.stopsylvia.com/articles/montel_amandaberry.shtml and see a news report at http://www.foxnews.com/entertainment/2013/05/09/celebrity-psychic-sylvia-browne-under-fire-for-telling-amanda-berrys-mom-was/
Via randi.org written by JREF Staff
We get mail: a Catholic Priest in the Archdiocese of Chicago recently sent a veritable love letter to Randi for his decades of good work exposing supernatural fraudsters. It ends with an appeal for JREF staff to convert to Catholicism immediately. He included two objects with the letter:
- An “Image of the Divine Mercy” (which we are told Jesus gave to St. Faustina Kowalska in pre-WWII Poland) and
- a medal that he says the Blessed Mother gave to St. Catherine Laboure in LaSallette, France in 1832.
The priest’s big point: “The Lord created the you without your consent, but he will not save you without your consent.”
Especially interesting was the talk of Randi’s age and how right now is surely the best time for him to finally convert: “Mr. Randi, you doubt so much that I know you must want to believe!”
He also provides some helpful instruction: “Go into a nearby Catholic Church, sit before the Tabernacle (which Catholics believe the Risen Lord Jesus IS Truly, Really, Substantially Present in the Eucharist Host) and open your heart, saying “Lord Jesus, if You are real, give me the grace to believe.” Then we are told we can “enter into the Divine Life of the Blessed Trinity!”
Our question is Since when have Catholics become so evangelizing?
We thought you might enjoy reading Randi’s response:
It is hard to turn on the television today without coming across a program about ghosts and the paranormal. These shows might shine an entertaining light on the unknown, but they are often more about their cast of characters and investigators than the science of parapsychology.
Since the 1920s, when Thomas Edison hinted that he might have attempted to build a “ghost machine” to communicate with the dead, some have tried to apply a scientific method to proving the existence of life after death. So far this has been unsuccessful, and to this day every group of investigators, both amateur and professional, has their own set of protocols as to what is or is not considered paranormal (see Sharon Hill’s “Amateur Paranormal Research and Investigation Groups Doing ‘Sciencey’ Things,” SI, March/April 2012).
With no universally accepted methods of investigating the paranormal, the beliefs of investigators can greatly influence the outcomes of their own investigations. Some investigators believe removing objects from a location will end a possible haunting. Others use objects to capture spirits, and psychic investigators believe spirits can be blessed or cast away. None of these methods have been scientifically proven, yet every investigator claims that the method they use is successful.
In pursuit of scientifically verifiable evidence, tools of all types have been employed. Many theories about detecting paranormal activity have been tested using everything from dowsing rods to Geiger counters. While the evidence they provide is scientifically debated, some tools such as audio recorders have become popular mainstays of the paranormal investigator.
The art of recording EVPs, or electronic voice phenomena, is one of the most widely accepted methods of collecting evidence. Originally, a portable tape recorder was used to record an investigator asking a series of questions and waiting for responses in the silence following each question. After the EVP session, the tape was played back and investigators listened for intelligent and relevant responses caught on the tape but not audible to the ear at the time. The theory is that spirits do not have enough energy to create sounds audible to the human ear but can leave impressions on the tape.