Another Law School for You
WASHINGTON, December 24, 2017: Psychics, or fortune-tellers, predict information about a person’s life. For most people, sitting in front of a psychic is for fun. The laugh is worth the five dollars. Unfortunately for some, the weak or vulnerable, consulting a psychic is too often a sure way to lose significant money and to be emotionally thrown down the proverbial rabbit’s hole.
Psychics in person, online, or on the telephone, cheat people experiencing times of trouble in the areas of romance, money, and health. Those who are lonely, have undergone a recent romantic breakup, who have suffered a financial setback, who have been sued, are sick, or have sick relatives sometimes turn to psychics. They actually pay these frauds significant sums of money so that they can hear their future in the hope that their future will be better.
P.T. Barnum, of Ringling Brothers Barnum & Bailey Circus fame, is widely credited for his understanding of this phenomenon. He summed it up in one famous statement: “There’s a sucker born every minute.”
Millions consult psychics, mediums, palmists, card readers and others who claim supernatural abilities to predict the future every year. In one 2009 study, the Pew Forum found that in that year about 1 in 7 people reach out to psychics or other types of fortune-tellers.
Regulation of psychics
While virtually every part of our lives is regulated in some way, it is shockingly surprising that these fraudulent psychics are not as regulated as one might think. Laws governing fraud exist in every state. But few states actually have laws addressing the scams perpetrated by psychics and their like.
Regulating an industry that calls itself supernatural is challenging. Particularly one that claims it is beyond the understanding of modern science and one that has no educational requirements. Yet these fortune tellers charge, often heavily, for their services.
Some psychics claim their services are a religious activity. They claim their earnings are similar to donations made to other religious organizations, i.e., not taxed. Others offer that they are entertainers. They even post disclaimers to shield themselves from any losses or injuries suffered by their customers who take their advice. Some rely on the First Amendment’s right to free speech.
Can you test psychic claims with science? Here are a few creative ways that you can test psychic powers scientifically as well as the results of these types of tests that have been performed hundreds of times over the last fifty years. This is part of my Exposing Psychics series.
By Signe Dean via ScienceAlert
To a conspiracy theorist, the world is not what it seems. Invisible threads link seemingly unrelated concepts, and there’s no such thing as a random coincidence.
Researchers have been scratching their heads for years over what makes some people more conspiratorially inclined. Now a recent study has finally tracked down one of the faulty thinking patterns. As it turns out, we all use it – but these people use it too much.
A team of psychologists from Vrije Universiteit Amsterdam in the Netherlands and the University of Kent in the UK has determined that conspiracy theorists are hooked on something called ‘illusory pattern perception’.
“People often hold irrational beliefs, which we broadly define here as unfounded, unscientific, and illogical assumptions about the world,” the team writes in the study.
“Although many irrational beliefs exist, belief in conspiracy theories and belief in the supernatural are particularly prevalent among ordinary, nonpathological citizens.”
In other words, conspiracy theorists are not “nuts”. They’re totally sane, which makes their beliefs all the more puzzling – until we realise that they actually see the world quite differently.
Illusory pattern perception is a pretty simple concept. It happens whenever we find a meaningful pattern in random stimuli, drawing correlations and even causation where none has actually occurred.
For example, you might have a dream about an elderly relative, and then receive news the following day that the relative has passed away. For some people that would be enough to conclude that their dreams can predict the future.
Detecting psychic scams & debunking mediums is easier when you know how psychic methods like cold reading work. Don’t be fooled by psychic misdirection. Cold reading tricks are used by psychics to convince an audience that they know things that they don’t – using high probability guesses, generalized statements, and linguistic techniques. Stay skeptical, dare to be curious, but don’t fall for this bullshit, and don’t drink the koolaid.
These two videos are absolutely brutal to watch. I love it. I enjoy watching these con artists fail at their con game.
Part 1 –
Part 2 –
From the video description:
Transcendent experiences that were once attributed to gods, angels, muses, or even possession, are now being demystified by neuroscience. Jamie Wheal, Director of Programs at the Flow Genome Project, explains that each culture has unique rituals and narratives when it comes to non-ordinary experiences of consciousness or ‘altered states’, whether that’s mediation, flow state, psychedelic experiences, or others. A farmer in India, a peasant in Mexico, and a coder in Silicon Valley will all have vastly different ways of approaching altered states, and will give vastly different descriptions once they come out the other side – perhaps they saw a vision of Ganesh the elephant God, received a message from the Virgin of Guadalupe, or produced a brilliant line of code while in a Matrix-like binary blur. However, those experiences are more alike than we think. Jamie Wheal and Steven Kotler devised a functional framework so they could compare non-ordinary experiences across cultures. Here, Wheal explains that they identified four common elements of altered states of consciousness, which they coined as STER: selflessness, timelessness, effortlessness and richness. Jamie Wheal and Steven Kotler’s book is Stealing Fire: How Silicon Valley, the Navy SEALs, and Maverick Scientists Are Revolutionizing the Way We Live and Work (goo.gl/m3Quy0).
By Elizabeth Palermo via LiveScience.com
People who believe in ghosts may be more afraid of actual, real-world dangers — things like violent crimes or nuclear war — than are people who don’t hold paranormal beliefs, a new survey finds.
The Survey of American Fear asked people in the United States to divulge the terrors that keep them up at night. For the survey, nearly 1,500 participants responded to questions about 88 different fears and anxieties, ranging from commonplace phobias (like fear of heights) to less tangible concerns (like fear of government corruption). The survey also asked participants about their beliefs concerning paranormal and mythical things, like ghosts, Bigfoot and ancient aliens.
“The reason we ask [about paranormal things] on the survey is that we’re interested in finding out what kind of clusters of beliefs tend to be associated with fear,” Christopher Bader, a professor of sociology at Chapman University in California and leader of the second annual Fear Survey, told Live Science.
Last year in the survey, researchers asked questions that gauged the respondents’ scientific reasoning. This was done to find out how the individuals’ knowledge of scientific ideas (how electricity works, why the sun sets in the west, etc.) related to those respondents’ fears. But this year, the focus was on supernatural beliefs, not scientific ones.
Bader and his colleagues found that quite a few Americans hold paranormal beliefs. The most common of these is the belief that spirits can haunt particular places; 41.4 percent of the demographically representative group of participants said they held this belief. A lot of Americans (26.5 percent) also think that the living and the dead can communicate with each other in some way, the survey found.
Many survey participants said . . .
Makers of supernatural claims have an inescapable burden of proof.
On December 18, 1975, George and Kathy Lutz and their three children moved into a six-bedroom Dutch colonial home in Amityville, New York. But soon they were driven out, they claimed, by horrific supernatural forces. Ghosts? A poltergeist? Demons? Let’s take a look, as new claims continue to surface.
The Horror Tale
The Lutzes lasted just twenty-eight days before fleeing the house, reportedly leaving behind their possessions except for a few changes of clothes. Just three weeks later, they were telling an incredible tale.
The Lutzes claimed they had been attacked by sinister forces that ripped open a two-hundred-fifty-pound door, leaving it hanging from one hinge; threw open windows, bent their locks, and wrenched a banister from its fastenings; caused green slime to ooze from a ceiling; slid drawers rapidly back and forth; flipped a crucifix upside down; caused Kathy to levitate off the bed and turned her, briefly, into a wrinkled, toothless, drooling ninety-year-old crone; peered into the house at night with red eyes and left cloven-hooved tracks in the snow outside; infested a room in mid-winter with hundreds of houseflies; moved a four-foot ceramic statue of a lion about the house; produced cold spots and stenches; and caused other ostensibly paranormal phenomena, including speaking in a masculine voice, “Get out!”
These claims were detailed in the book, The Amityville Horror: A True Story, by Jay Anson (1977). However, the tale was a suspicious admixture of phenomena: part traditional haunting, part poltergeist disturbance, part demonic possession, with elements curiously similar to those from the movie The Exorcist thrown in for good measure.
In fact, the story soon began to fall apart, and in time a civil trial yielded evidence that the reputed events were mostly fiction.
Although claims in The Amityville Horror book and movie once seemed to have been laid to rest, in 2013 the case resurfaced again. This time the oldest child of the troubled family, Daniel Lutz, who was nine at the time of the brouhaha, has come forward to claim the essential story was true and that he and his stepfather George had been “possessed.”
A documentary, My Amityville Horror (2013), focuses on Daniel, who revises discredited material. For example, he says . . .
by Gordon Bonnet via Skeptophilia
Hard-nosed science types like myself are often criticized by the paranormal enthusiasts for setting too high a bar for what we’ll accept as evidence. The supernatural world, they say, doesn’t come when called, is highly sensitive to the mental states of people who are nearby, and isn’t necessarily going to be detectable to scientific measurement devices. Also, since a lot of the skeptics come into the discussion with a bias toward disbelief, they’ll be likely to discount any hard evidence that does arise as a hoax or misinterpretation of natural phenomena.
Which, as I’ve mentioned before, is mighty convenient. It seems to boil down to, “It exists, and you have to believe because I know it exists.” And I’m sorry, this simply isn’t good enough. If there are real paranormal phenomena out there, they should be accessible to the scientific method. Such claims should stand or fall on the basis of evidence, just like any other proposed model of how things work.
The problem becomes more difficult with the specific claim of precognition/clairvoyance — the idea that some of us (perhaps all of us) are capable of predicting the future, either through visions or dreams. The special difficulty with this realm of the paranormal world is that a dream can’t be proven to be precognitive until after the event it predicts actually happens; before that, it’s just a weird dream, and you would have no particular reason to record it for posterity. And given the human propensity for hoaxing, not to mention the general plasticity of memory, a claim that a specific dream was precognitive is inadmissible as evidence after the event in question has occurred. It always reminds me of the quote from the 19th century Danish philosopher and writer, Søren Kierkegaard: “The tragedy of life is that it can only be understood backwards, but it has to be lived forwards.”
This double-bind has foiled any attempts to study precognition… until now.
A large riverboat vanished without a trace on the Mississippi River in 1872. Or did it?
We’re all familiar with ship disappearances in the Bermuda Triangle. Though many say they’re the result of some supernatural force, it’s far more likely that each incident is a case of a big, stormy ocean taking its toll on small, poorly-maintained, or simply unlucky craft. But when a ship disappears without a trace from a river, it’s harder to imagine an explanation. And the legend of the SS Iron Mountain is difficult to explain away.
Here is how her story is usually told. This is an excerpt of the version on paranormal.about.com, complete with the picture that’s most often associated with the SS Iron Mountain:
In June, 1872, the S.S. Iron Mountain steamed out of Vicksburg, Mississippi with an on-deck cargo of bailed cotton and barrels of molasses. Heading up the Mississippi River toward its ultimate destination of Pittsburgh, the ship was also towing a line of barges.
Later that day, another steamship, the Iroquois Chief, found the barges floating freely downriver. The towline had been cut. The crew of the Iroquois Chief secured the barges and waited for the Iron Mountain to arrive and recover them. But it never did. The Iron Mountain, nor any member of its crew, were ever seen again. Not one trace of a wreck or any piece of its cargo ever surfaced or floated to shore. It simply vanished.
Some versions go on to say that ghostly voices can be heard near the site screaming “They’re trying to hurt me! Help!”
As with most legends, there is some truth and some fiction. Let’s see if we can separate the two.
A video has surfaced of a reported exorcism as it was taking place last February behind the closed doors of a Roman Catholic church in Vranov nad Dyji, Czech Republic. A 26 year old visitor heard screams and filmed through the keyhole of the door. Not much is visible; there is plenty of screaming and obscenity (in another language) but nothing supernatural happens from this perspective. The drama that unfolded is what we would expect an exorcism to look like from our familiarity with sensational news reports. Only in the movies, in fiction, are there visions of horror that break the bounds of physics or human capabilities. In reality, exorcisms at their most basic, are an interaction between the victim in some disturbed state and the people who are enacting the ritual. Some might say the ritual enables the victim, encouraging the expression of possession. For some afflicted people, they may benefit psychologically from the process.
The Czech priest confronted over the released video says they were asking for God’s help to protect the anonymous person in the church. He is quoted as remarking, “Of course it helps.” Does it really help, or is this reinforcement of an antiquated belief system harmful? Therein lies a tricky question for religious officials, psychologists, and the skeptically-minded about the value of exorcism. Most rationalists would not condone an exorcism, likely feeling that the potential for harm that could occur is unethical or the endorsement of belief in demons is nonsense. What once was a given fact – evil spirits can possess people, and had been usurped by modern medicinal practice, has recently been re-embraced by the Catholic Church and endorsed through rejuvenation of the exorcism ritual.
On November 11, 2014, the United States Conference of Catholic Bishops approved an English translation of the Rite of Exorcism that was published by the Vatican in 1999. The vote was 179 “yes” to 5 “no.” Pope Francis recognized 250 priests across 30 countries who are members of the International Association of Exorcists which many observers saw as a surprising step backwards in time for the church. The church sees exorcism as something of a last resort and repeatedly notes that the cases are carefully evaluated by medical professionals to address medical or psychological problems. Who does these evaluations? Are the psychiatric evaluators Christian? What are their criteria for concluding that, yes, this person can not be helped by Western medicine and must be treated spiritually?
Curiously, as noted in this Catholic news agency piece, exorcism is “not magic. It is the Church imploring God to come to the aid of the person afflicted.” This can be interpreted in a secular way – if the troubled person believes that they can be helped with this ritual, then perhaps they really are helped. It is plausible that many cases of deliverance or exorcism have been successful because people have “named” their troubles and outwardly cast them away, like the devil, to be gone and leave them free. Professor Christopher French, Head of the Anomalistic Psychology Research Unit of the Department of Psychology at Goldsmiths, University of London has studied the psychology of possession. He also thinks that, under certain circumstances, people can benefit from exorcism.
“As I believe that “possession” is a purely psychological phenomenon, any psychosomatic symptoms might be cured by any form of treatment that the victim believes in. Also, adoption of the “possessed” role sometimes allows people to let off steam without being held responsible for their actions.”
Dr. French is clear that exorcism will not directly help anyone who has an underlying neurological condition, although, he says, “If the condition was aggravated by stress and the ritual reduced the stress, it might produce temporary relief.” This is not to make light of the several downsides to exorcism. There have been several cases of families who subjected “possessed’ elders, women, the handicapped, and children to abuse. In some cases, this has resulted in death.
Yet, the popular belief in exorcism is growing.
In the 21st Century, why do so many people still believe in the paranormal? David Robson discovers that there’s good reason we hold superstitions – and a few surprising benefits.
By David Robson via BBC Future
Soon after World War II, Winston Churchill was visiting the White House when he is said to have had an uncanny experience. Having had a long bath with a Scotch and cigar, he reportedly walked into the adjoining bedroom – only to be met by the ghost of Abraham Lincoln. Unflappable, even while completely naked, Churchill apparently announced: “Good evening, Mr President. You seem to have me at a disadvantage.” The spirit smiled and vanished.
His supposed contact with the supernatural puts Churchill in illustrious company. Arthur Conan Doyle spoke to ghosts through mediums, while Alan Turing believed in telepathy. Three men who were all known for their razor-sharp thinking, yet couldn’t stop themselves from believing in the impossible. You may well join them. According to recent surveys, as many as three quarters of Americans believe in the paranormal, in some form, while nearly one in five claim to have actually seen a ghost.
Intrigued by these persistent beliefs, psychologists have started to look at why some of us can’t shake off old superstitions and folk-lore. Their findings may suggest some hidden virtues to believing in the paranormal. At the very least, it should cause you to question whether you hold more insidious beliefs about the world.
Some paranormal experiences are easily explainable, based on faulty activity in the brain. Reports of poltergeists invisibly moving objects seem to be consistent with damage to certain regions of the right hemisphere that are responsible for visual processing; certain forms of epilepsy, meanwhile, can cause the spooky feeling that a presence is stalking you close by – perhaps underlying accounts of faceless “shadow people” lurking in the surroundings.
Out-of-body experiences, meanwhile, are now accepted neurological phenomena, while certain visual illusions could confound the healthy brain and create mythical beings. For example, one young Italian psychologist looked in the mirror one morning to find a grizzled old man staring back at him. His later experiments confirmed . . .
The new supernatural horror film “Ouija” hits theaters soon, and is expected to scare up big numbers at the box office this weekend.
The Oujia board, also known as a witch board or spirit board, is simple and elegant. The board itself is printed with letters and numbers, while a roughly heart-shaped device called a planchette slides over the board. The game was created in the 1890s and sold to Hasbro in 1966. It began as a parlor game with no association with ghosts until much later, and today many people believe it can contact spirits.
“Ouija” is only the most recent in a long line of movies featuring the board. Since the Oujia board’s film debut in the 1920 Max Fleischer film “The Ouija Board,” it has appeared in hundreds of films including “The Uninvited” (1944);”The Changeling” (1980); “Witchboard” (1986); and “Paranormal Activity” (2007).
Speaking to the Dead
People in all cultures have long believed that communication with the dead is possible, and throughout the ages many people have claimed to speak to the dear departed. Ghosts and spirit communication shows up often in classic literature, including in mythology, the Bible, and Shakespeare’s plays.
In Victorian England it was fashionable in many circles to conduct séances; Ouija boards, three-legged tables, and candles were used to try to contact the dead. A century ago mediums “in touch with the spirit” during séances would write pages and pages of “automatic writing,” the psychic’s hands allegedly guided by ghosts to convey lengthy handwritten messages.
Since that time ghosts seem to have lost their will (or ability) to write—or even communicate effectively. These days the spirits (as channeled through mediums) seem to prefer a guessing game and instead offer only ambiguous, vague information: “I’m getting a presence with the letter M, or J in the name? A father, or father figure perhaps? Did he give you something special to remember him by, something small?” The Ouija board seems to cut out the middleman and let you communicate directly with the dead.
Fearing the Ouija
There’s a reason that scary movies are based on the Ouija game and not, for example, Monopoly or Scrabble. Many evangelical groups believe that playing with Ouija boards can lead to demonic possession.
Also See: Video: What Makes Ouija Boards Move?
By K.Fane via Listverse
Humankind has long dabbled in the supernatural, lured by the promise of obtaining power and enlightenment. Several texts have been devoted to this practice, outlining complicated and mysterious rituals that were presented as the key to achieving communion with otherworldly spirits.
10 • Greek Magical Papyri
The Greek magical papyri from the second century B.C. listed spells, rituals, and divinations. These included instructions for how to summon a headless demon, open doors to the underworld, and protect yourself from wild beasts. Perhaps most tantalizing of all, they describe how to gain a supernatural assistant, an otherworldly entity who does your bidding.
The most commonly found spells in the Papyri are divination spells—ceremonies that offer you visions of the future. One of its most well-known passages provides instructions for how to forecast upcoming events using an “iron lampstead,” “an offering of frankincense,” and an “uncorrupted and pure” child. After being placed into a deep trance, the child sees images flickering in the flame.
Among the Papyri’s most famous components is the Mithras Liturgy. This ceremony describes how to ascend through seven higher planes of existence and communicate with the deity Mithras.
9 • The Black Pullet
Originating in France in the 18th century, The Black Pullet focuses on the study of magical talismans, special objects engraved with mystical words that protect and empower the wearer. It was reportedly written by an anonymous officer in Napoleon’s Army, who claimed to have received the contents from a mysterious mage while on expedition in Egypt.
The Pullet includes detailed instructions for how to construct talismans out of bronzed steel, silk, and special ink. Among these invocations is a spell to call upon a djinn, a creature made of smoke and fire who will bring you true love. If your ambitions are slightly more cynical, then the Pullet also provides talismans that will force “discreet men” to tell you their secrets, allow you to see behind closed doors, and destroy anyone who is plotting against you.
The apex of the book’s mystical teachings is acquiring the Black Pullet itself—a hen that can find buried treasure.
8 • Ars Almadel
The Ars Almadel is Book Four of the Lesser Key of Solomon, also known as the Lemegeton, a significant grimoire of demonology compiled in the 17th century by an unknown author. This particular book of the Legemeton provides a blueprint for constructing an Almadel—a magical wax altar, somewhat like a ouija board, that allows you to communicate with angels.
The Almadel is composed of four Altitudes, or “Choras,” each of which corresponds with a unique set of angels with different domains. The text provides the names of the angels of each Chora (Gelomiros and Aphiriza, for example), the proper way to direct your requests to them (ask only what is “just and lawful”), and the best calendar dates for invoking them. It also includes brief physical descriptions of these angelic manifestations. The Angels of the Third Chora, for example, come in the form of “little women dressed in green and silver” wearing crowns made of bay leaves.
MORE – – –
The clash between the champions of scientific skepticism and supernaturalism.
Harry Houdini (1874-1926) was best known as the world’s most famous magician during his lifetime, and also as a tireless debunker of false mediums and dishonest claims of profit-driven supernaturalists. He followed a simple strategy, one that’s the fundamental basis of the scientific method: Work hard to falsify all new hypotheses, and maintain a mind open to all new evidence. Sadly for Houdini, this meant testing what could have been one of the most important personal relationships to the history of public understanding of science.
Much has been made of the friendship between Houdini and Sir Arthur Conan Doyle. As the creator of Sherlock Holmes, Sir Arthur would seem to have been a man of science and rational thought, but he was a lifelong steadfast believer in the supernatural. In fact, it was something that was at the forefront of his attention much of the time. One of the most telling events in Sir Arthur’s career came when he was a member of the Society for Psychical Research, which is often criticized for being composed mainly of true believers in the paranormal, and not all that interested in objective research. In the 1920s, Sir Arthur led a mass resignation of 84 members of the Society, on the grounds that it was too skeptical. The staunchest of the resignees joined the Ghost Club, of which Sir Arthur was a longtime member. The Ghost Club made no apologies for being fully dedicated to the supernatural as an absolute fact. In addition, Sir Arthur’s wife, Lady Doyle, was a medium who often conducted séances appearing to be in communication with the dead, and Sir Arthur was absolutely convinced of the reality of her ability.
Despite a radical difference of opinion, Houdini and Sir Arthur managed to keep their friendship alive for some years, each often writing to the other of their mutual respect, their agreement to disagree, and the value of honesty and integrity in one’s own beliefs — neither man ever doubting the other’s sincerity; at least for a while.
In the spring of 1922, Houdini invited Sir Arthur to the home of his friend Bernard Ernst, a lawyer in New York, in an effort to show him that even the most amazing feats of mediums could be accomplished by skilled — albeit earthly — trickery. He had good reason to sway Sir Arthur if he could; Sir Arthur was passionately engaged in promoting the supernatural to his vast worldwide audience, a public disservice if there ever was one, as honestly intentioned as it was. Houdini prepared a magic trick, one that’s familiar to any practitioner of the art. He had Sir Arthur go outside in private and write a simple note that there’s no way Houdini could have seen; and then upon his return to the room, Houdini had a cork ball soaked in white ink magically roll around on a slate and spell out the very note Sir Arthur had written. Sir Arthur was aghast. Houdini wrote him: . . .
Also See: An Actual Recording Of Arthur Conan Doyle’s “Spirit” From A 1934 Séance (io9.com)