In the 21st Century, why do so many people still believe in the paranormal? David Robson discovers that there’s good reason we hold superstitions – and a few surprising benefits.
By David Robson via BBC Future
Soon after World War II, Winston Churchill was visiting the White House when he is said to have had an uncanny experience. Having had a long bath with a Scotch and cigar, he reportedly walked into the adjoining bedroom – only to be met by the ghost of Abraham Lincoln. Unflappable, even while completely naked, Churchill apparently announced: “Good evening, Mr President. You seem to have me at a disadvantage.” The spirit smiled and vanished.
His supposed contact with the supernatural puts Churchill in illustrious company. Arthur Conan Doyle spoke to ghosts through mediums, while Alan Turing believed in telepathy. Three men who were all known for their razor-sharp thinking, yet couldn’t stop themselves from believing in the impossible. You may well join them. According to recent surveys, as many as three quarters of Americans believe in the paranormal, in some form, while nearly one in five claim to have actually seen a ghost.
Intrigued by these persistent beliefs, psychologists have started to look at why some of us can’t shake off old superstitions and folk-lore. Their findings may suggest some hidden virtues to believing in the paranormal. At the very least, it should cause you to question whether you hold more insidious beliefs about the world.
Some paranormal experiences are easily explainable, based on faulty activity in the brain. Reports of poltergeists invisibly moving objects seem to be consistent with damage to certain regions of the right hemisphere that are responsible for visual processing; certain forms of epilepsy, meanwhile, can cause the spooky feeling that a presence is stalking you close by – perhaps underlying accounts of faceless “shadow people” lurking in the surroundings.
Out-of-body experiences, meanwhile, are now accepted neurological phenomena, while certain visual illusions could confound the healthy brain and create mythical beings. For example, one young Italian psychologist looked in the mirror one morning to find a grizzled old man staring back at him. His later experiments confirmed . . .
The latest health fad making the rounds is something called “oil pulling,” an ancient Indian practice in which people cleanse their mouths (and bodies) of toxins by swishing a vegetable oil (such as olive, coconut, or sunflower) in the mouth for 20 minutes and then spitting it out.
It’s ridiculously simple, and, it is claimed, amazingly effective. According to science writer Mike Rothschild’s blog for the Skeptoid podcast, “Oil pulling is said to treat chronic pain, insomnia, cavities, allergies, thrombosis, diabetes, asthma, bad breath, gingivitis, digestive issues, meningitis, low energy, heart disease, kidney disease, ‘toxic bodily waste,’ PMS, leukemia and even AIDS. Oil pulling, it would seem, is truly a life-changing medical miracle.”
Okay, so maybe swishing a few teaspoons of olive oil isn’t a “life-changing medical miracle.” Other claims are more down-to-earth; according to one proponent, “Oil pulling is an age-old remedy that uses natural substances to clean and detoxify teeth and gums. It has the added effect of whitening teeth naturally and evidence even shows that it is beneficial in improving gums and removing harmful bacteria. The basic idea is that oil is swished in the mouth for a short time each day and that this action helps improve oral health… The practice of oil pulling started in India thousands of years ago.”
The fact that oil pulling has been used for thousand of years (if indeed it has) is asserted as proof of its efficacy but in fact means nothing. This is an example of a logical fallacy called the “appeal to tradition.” Just because a practice has endured for hundreds or thousands of years does not mean it is valid. For nearly 2,000 years, for example, physicians practiced bloodletting, believing that balancing non-existent bodily humors would restore health to sick patients.
The fact that the premise was completely false and absurd made no difference: the patients who died were assumed to have been too sick (and not killed by the bogus medical treatment), and the ones who recovered (despite, not because of, the bloodletting) were convinced the treatment was a miracle cure. It’s the same reason that people believe superstitions . . .
Via randi.org written by JREF Staff
We get mail: a Catholic Priest in the Archdiocese of Chicago recently sent a veritable love letter to Randi for his decades of good work exposing supernatural fraudsters. It ends with an appeal for JREF staff to convert to Catholicism immediately. He included two objects with the letter:
- An “Image of the Divine Mercy” (which we are told Jesus gave to St. Faustina Kowalska in pre-WWII Poland) and
- a medal that he says the Blessed Mother gave to St. Catherine Laboure in LaSallette, France in 1832.
The priest’s big point: “The Lord created the you without your consent, but he will not save you without your consent.”
Especially interesting was the talk of Randi’s age and how right now is surely the best time for him to finally convert: “Mr. Randi, you doubt so much that I know you must want to believe!”
He also provides some helpful instruction: “Go into a nearby Catholic Church, sit before the Tabernacle (which Catholics believe the Risen Lord Jesus IS Truly, Really, Substantially Present in the Eucharist Host) and open your heart, saying “Lord Jesus, if You are real, give me the grace to believe.” Then we are told we can “enter into the Divine Life of the Blessed Trinity!”
Our question is Since when have Catholics become so evangelizing?
We thought you might enjoy reading Randi’s response:
In a nutshell: Superstitions are beliefs about the power of things to bring about good or bad when there’s no logical or scientific evidence for the belief.
It seems that everybody is superstitious about something. Ask anyone if they would wear a sweater worn by somebody who has done the worst evil thing you can imagine. Even though there is no rational or logical reason for believing that an evil person’s sweater would feel any different from any other sweater, most people don’t want to even come near the sweater of someone they think is evil.
Even grownups who think they are not superstitious will get chills or a good feeling when they touch something that belonged to someone they greatly admire. There is no logical or scientific reason why anything touched by anyone you admire should have any special effect on you. Yet, people will go to great lengths to get an autograph or to visit the home where someone they think is great was born or used to live.
The world does not divide up into the ones who are superstitious and the ones who are not superstitious. We’re all superstitious, but not always about the same things. We might laugh when we read about people who used to beat their drums to make the moon give back the sun during an eclipse. But they’d probably laugh at us for trying to touch a rock star or for buying clothes with the name of some singer sewed into them.
Many superstitions start by observing some things that happen by coincidence. You forgot to wash your socks before a baseball game and then you hit a home run. From now on you don’t wash your socks before you play a game. You wore your blue sweater to school on the day you aced a test. Now the sweater is your “lucky sweater” and you wear it whenever you have a test. Instead of accepting that things happen by coincidence, we make one the cause of the other. If you stop to think about it, you know there’s no logical reason dirty socks should help a baseball player hit a baseball. Wearing a sweater can’t substitute for studying for a test.
Many athletes are superstitious. They’ll wear twisted ropes around their necks or rubber bands with holograms around their wrists. Why? Not because they think they look good in them, but because they think the ropes and rubber bands can improve their playing. Not likely, you might think. But, if the player really believes his necklace or bracelet helps him, it might relax him and put him in a good mood. Maybe he plays better when he’s relaxed and in a good mood. So, magic jewelry might help some people sometimes, but only because of their superstition!
Some superstitions are due to magical thinking. Believing that something evil stays in the sweater of an evil person is type of magical thinking. Thinking that things that look alike share some sort of magical connection is also magical thinking. Just because a plant looks like a kidney doesn’t mean it will be good medicine for kidney problems.
Some people think that if they make a doll to stand for some person they can help or hurt the person by helping or hurting the doll. Some people think you can help a person by doing acupuncture on a doll that stands in for the person. Some think that you can make a person feel it if you stick a pin in a doll that stands in for the person. These are examples of more magical thinking.
Magical thinking seems to be based on a belief that there is some sort of energy or essence that things can magically transfer to other things.
by Yau-Man Chan via Skepticblog
To understand TCM, you do not need to understand chemistry, biology, anatomy or physiology because the foundation of TCM has nothing to do with them. You need instead to understand Taoism and Confucianism, as these philosophies are the founding principles of TCM. I will expend some ink here to explain these two very powerful underlying influences on Chinese society which gave rise to their understanding of the human body and the attendant medical fallacies.